Results for 'Jacob Graham'

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  1. Presocratics.Jacob Graham - 2015
    Presocratics Presocratic philosophers are the Western thinkers preceding Socrates but including some thinkers who were roughly contemporary with Socrates, such as Protagoras. The application of the term “philosophy” to the Presocratics is somewhat anachronistic, but is certainly different from how many people currently think of philosophy. The … Continue reading Presocratics →.
     
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  2.  11
    True Detective and Philosophy.Tom Sparrow & Jacob Graham - 2017 - New York: Wiley.
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    Handbook in MotionThe Notebooks of Martha Graham"Post-Modern Dance," the Drama ReviewMerce CunninghamWork 1961-73The Mary Wigman Book"Your Isadora," the Love Story of Isadora Duncan and Gordon Craig. [REVIEW]Selma Jeanne Cohen, Simone Forti, Martha Graham, Michael Kirby, James Klosty, Yvonne Rainer, Walter Sorell, Francis Steegmuller, Isadora Duncan & Gordon Craig - 1976 - Journal of Aesthetics and Art Criticism 34 (3):346.
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  4.  14
    Modern Philosophy in France: A Discussion with Pierre Jacob and Pascal Engel.Pierre Jacob, Pascal Engel, Kim Davis, Jonathan Leigh-Pemberton & Simon Whiteside - 1987 - Cogito 1 (3):21-23.
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  5. Chinese Texts and Philosophical Contexts Essays Dedicated to Angus C. Graham.A. C. Graham & Henry Rosemont - 1991
  6.  5
    Unreason Within Reason: Essays on the Outskirts of RationalityChinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.John Berthrong, A. C. Graham & Henry Rosemont - 1994 - Philosophy East and West 44 (4):725.
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    Coping with the Many-Coloured Dome: Pluralism and Practical Reason: Keith Graham.Keith Graham - 1996 - Royal Institute of Philosophy Supplement 40:135-146.
    The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments. At its widest, ‘pluralism’ signifies simply the variety of life, the teeming multitude of forms and entities, the many different properties that living beings manifest. Life is not everywhere the same but impressively differentiated, and without it eternity would be all of a piece, uniform. That is (...)
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  8.  10
    Morality, Individuals and Collectives: Keith Graham.Keith Graham - 1987 - Royal Institute of Philosophy Supplement 22:1-18.
    My discussion in this paper is divided into three parts. In section I, I discuss some fairly familiar lines of approach to the question how moral considerations may be shown to have rational appeal. In section II, I suggest how our existence as constituents in collective entities might also influence our practical thinking. In section III, I entertain the idea that identification with collectives might displace moral thinking to some degree, and I offer Marx's class theory as a sample of (...)
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  9.  36
    Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
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  10.  8
    A. C. Graham's Disputers of the Tao and Some Recent Works in English on Chinese ThoughtDisputers of the Tao.Jay Sailey & A. C. Graham - 1992 - Journal of the American Oriental Society 112 (1):42.
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  11.  9
    An Ending and Perhaps a Beginning: A Message From Gordon Graham.Gordon Graham - 2008 - Logos 19 (3):108-108.
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  12.  8
    Graham, G. (1996). Moral Relativism and Moral Objectivity by Harman Gilbert and Thomson Judith Jarvis Oxford: Basil Blackwell, 1996,. [REVIEW]Gordon Graham - 1996 - Philosophy 71 (278):622-624.
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    An Ending and Perhaps a Beginning: A Message From Gordon Graham.Gordon Graham - 2008 - Logos 19 (3):108-108.
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  14. Graham's Categories.A. A. Graham - 1916
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  15. Graham Houston, Virtual Morality. [REVIEW]Gordon Graham - 1998 - Ends and Means 3 (1).
  16. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  17. Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  18. Cusanus the Theologian / by E.F. Jacob.E. F. Jacob - 1937 - Manchester University Press.
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  19.  5
    Jacob Vernet and ‘The Religious Enlightenment’: ‘Rational Calvinism’, the Pastors of Geneva and the French Philosophes.Graham Gargett - 2014 - History of European Ideas 40 (4):1-37.
    In this article I react to dismissive remarks made about my Jacob Vernet, Geneva and the philosophes in a recent book by David Sorkin, The Religious Enlightenment . Vernet, a distinguished Genevan pastor and theologian, who fell foul of d'Alembert, Voltaire and Rousseau, is one of six figures studied by Sorkin, who claims that the religious dimension of the Enlightenment has been much underestimated and that the philosophes were considerably less significant than has usually been thought. Reacting to the (...)
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  20. Jacob Vernet, Geneva, and the Philosophes.Graham Gargett - 1994 - Voltaire Foundation.
  21.  28
    Organizational Trust: A Cultural Perspective.Mark Saunders (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust (...)
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  22.  85
    Even Zombies Can Be Surprised: A Reply to Graham and Horgan.Diana Raffman - 2005 - Philosophical Studies 122 (2):189-202.
    In their paper “Mary, Mary, Quite Contrary” , George Graham and Terence Horgan argue, contrary to a widespread view, that the socalled Knowledge Argument may after all pose a problem for certain materialist accounts of perceptual experience. I propose a reply to Graham and Horgan on the materialist’s behalf, making use of a distinction between knowing what it’s like to see something F and knowing how F things look.
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  23.  36
    Four Principles of Evolutionary Pragmatics in Jacob's Philosophy of Modern Biology.Stefan Artmann - 2004 - Axiomathes 14 (4):381-395.
    The French molecular biologist François Jacob outlined a theory of evolution as tinkering. From a methodological point of view, his approach can be seen as a biologic specification of the relation between laws, describing coherently the dynamics of a system, and contingent boundary conditions on this dynamics. From a semiotic perspective, tinkering is a pragmatic concept well-known from the information-theoretic anthropology of Claude Lévi-Strauss. In idealized contrast to an engineer, the tinkerer has to accept the concrete restrictions on his (...)
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  24.  67
    Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca.Mark Jeffreys - 2001 - Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms (...)
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  25.  12
    Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein.Burt C. Hopkins - 2009 - Methodos 9.
    La manière dont Jacob Klein rend compte de l’historicité propre aux unités de base de la signification dans la pensée de la Grèce ancienne ainsi que de l’Europe moderne est présentée et étudiée en relation au « sens de l'être » dans la pensée phénoménologique heideggerienne et à la conception husserlienne de la signification ontologique instrumentale du calcul symbolique. Sur le fond des reconstructions kleiniennes des nombres éidétiques dans le Sophiste de Platon et de l’ontologie cartésienne des objets mathématiques (...)
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  26.  9
    Graham Ward's Poststructuralist Christian Nominalism.Maarten Wisse - 2010 - Sophia 49 (3):359-373.
    In his Cities of God, Graham Ward advocates for what he calls an ‘analogical worldview’. On the one hand, he suggests that this analogical worldview has its roots in pre-modern theology and philosophy, especially in Augustine and Aquinas. On the other hand, Graham Ward draws heavily on contemporary critical theory to express this view. The thesis defended in this paper is that by reading the concept of analogy from Augustine and Aquinas in terms of contemporary critical theory, especially (...)
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  27. Essays in Honor of Jacob Klein. --.Douglas Allanbrook & Jacob Klein - 1976 - St. John's College Press.
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  28. Art and OOObjecthood: Graham Harman in Conversation with Christoph Cox and Jenny Jaskey.Graham Harman, Christoph Cox & Jenny Jaskey - 2015 - Realism Materialism Art.
     
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  29. Censuring the Teutonic Philosopher? Henry More’s Ambivalent Appraisal of Jacob Böhme.Douglas Hedley - 2018 - Aries: Journal for the Study of Western Esotericism 18 (1):54-74.
    This essay examines Henry More’s engagement with Jacob Böhme and compares the sympathetic critique of Böhme with More’s much more negative evaluation of Spinoza. More directs his criticism of Böhme at the similarities between Spinoza and Böhme: their materialism and confusion of God and world. The present essay suggests, however, that the perception of shared Platonism informs More’s more favourable approach to the Silesian. The problem of what “Platonism” means in this context is thus also addressed. Böhme’s writings were (...)
     
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  30. Spiegel Und Gleichnis Festschrift Für Jacob Taubes.Jacob Taubes, Norbert W. Bolz & Wolfgang Hübener - 1983
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  31.  22
    Jihadism: What is a Terror Apparatus? Interview with Jacob Rogozinski.Jacob Rogozinski & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (2):176-185.
    In the present interview, Jacob Rogozinski elucidates the main concepts and theses he developed in his latest book dedicated to the issue of modern jihadism. On this occasion, he explains his disagreements with other philosophical (Badiou, Baudrillard, Žižek) and anthropological (Girard) accounts of Islamic terrorism. Rogozinski also explains that although jihadism betrays Islam, it nonetheless has everything to do with Islam. Eventually, he describes his own philosophical journey which led him from a phenomenological study of the ego and the (...)
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  32.  22
    "What Minds Can Do" by Pierre Jacob[REVIEW]Tim Crane - 1999 - Acta Analytica 1 (26).
    Among the many things minds can do, two general kinds of thing have inspired much of the debate in recent philosophy of mind. The first is minds’ power to represent the world, their intentionality. The second is their power to generate action. The first power has seemed problematic to physicalist or naturalist philosophers, since it is hard to understand how a mere physical object—which is what a mind is—can ‘direct’ itself on things in the way characteristic of intentionality. The second (...)
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  33. Replies to Noam Chomsky, Pierre Jacob, Michael Smith, and Paul Snowdon. [REVIEW]Galen Strawson - 1998 - Philosophy and Phenomenological Research 58 (2):461-486.
  34.  50
    Kantian Themes in Contemporary Philosophy: Graham Bird.Graham Bird - 1998 - Aristotelian Society Supplementary Volume 72 (1):131–152.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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    To Carl Schmitt: Letters and Reflections Jacob Taubes New York: Columbia University Press, 2013; 120 Pp.; $18.50 Isbn: 978-0-231-15412-3. [REVIEW]Mehmet Karabela - 2015 - Dialogue 54 (2):380-382.
  36.  2
    Jacob Klein's Revisionof Husserl's Crisis: A Contribution to the Transcendental History of Reification.Ian Angus - 2005 - Philosophy Today 49 (Supplement):204-211.
  37. Graham Priest's «Dialetheism» -- Is It Althogether True?Lorenzo Peña - 1996 - Sorites 7:28-56.
    Graham Priest's book In Contradiction is a bold defense of the existence of true contradictions. Although Priest's case is impressive, and many of his arguments are correct, his approach is not the only one allowing for true contradictions. As against Priest's, there is at least one contradictorialist approach which establishes a link between true contradictions and degrees of truth. All in all, such an alternative is more conservative, closer to mainstream analytical philosophy. The two approaches differ as regards the (...)
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  38.  11
    The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein.Burt C. Hopkins - 2011 - Indiana University Press.
    Burt C. Hopkins presents the first in-depth study of the work of Edmund Husserl and Jacob Klein on the philosophical foundations of the logic of modern symbolic mathematics. Accounts of the philosophical origins of formalized concepts—especially mathematical concepts and the process of mathematical abstraction that generates them—have been paramount to the development of phenomenology. Both Husserl and Klein independently concluded that it is impossible to separate the historical origin of the thought that generates the basic concepts of mathematics from (...)
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  39. Graham Oppy on the Kalam Cosmological Argument.William Lane Craig - 2011 - International Philosophical Quarterly 51 (3):303-330.
    Graham Oppy has emerged as one of the kalam cosmological argument’s most formidable opponents. He rejects all four of the arguments drawn from metaphysics and physics for the second premiss that the universe began to exist. He also thinks that we have no good reason to accept the first premiss that everything that begins to exist has a cause. In this response, I hope to show that the kalam cosmological argument is, in fact, considerably stronger than Oppy claims, surviving (...)
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  40. After All, It’s Still Replication: A Reply to Jacob on Simulation and Mirror Neurons.Luca Barlassina - 2011 - Res Cogitans 8 (1):92-111.
    Mindreading is the ability to attribute mental states to other individuals. According to the simulation theory (ST), mindreading is based on the ability the mind has of replicating others' mental states and processes. Mirror neurons (MNs) are a class of neurons that fire both when an agent performs a goal-directed action and when she observes the same type of action performed by another individual. Since MNs appear to form a replicative mechanism in which a portion of the observer's brain replicates (...)
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  41.  15
    The Invisible Hand of God in Seeds: Jacob Schegk's Theory of Plastic Faculty.Hiro Hirai - 2007 - Early Science and Medicine 12 (4):377-404.
    In his embryological treatise De plastica seminis facultate , Jacob Schegk , professor of philosophy and medicine at the University of Tübingen, developed, through a unique interpretation of the Aristotelian embryology, a theory of the "plastic faculty" , whose origin lay in the Galenic idea of the formative power. The present study analyses the precise nature of Schegk's theory, by setting it in its historical and intellectual context. It will also discuss the hitherto unappreciated Neoplatonic dimension of Schegk's notion (...)
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  42.  54
    Properties and Paradox in Graham Priest’s Towards Non-Being.Daniel Nolan - 2008 - Philosophy and Phenomenological Research 76 (1):191 - 198.
    Part of a book symposium on Graham Priest's Towards Non-Being.
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  43. Jacob on Mirroring, Simulating and Mindreading.Alvin I. Goldman - unknown
    Jacob (2008) raises several problems for the alleged link between mirroring and mindreading. This response argues that the best mirroring-mindreading thesis would claim that mirror processes cause, rather than constitute, selected acts of mindreading. Second, the best current evidence for mirror-based mindreading is not found in the motoric domain but in the domains of emotion and sensation, where the evidence (ignored by Jacob) is substantial. Finally, simulation theory should distinguish low-level simulation (mirroring) and high-level simulation (involving pretense or (...)
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  44.  4
    Anti-Totalitarian Ambiguities: Jacob Talmon and Michael Oakeshott.Efraim Podoksik - 2008 - History of European Ideas 34 (2):206-219.
    Jacob Talmon and Michael Oakeshott represent two opposite tendencies in the anti-totalitarian world view. Both thinkers share many central features of this broad intellectual trend, such as the equation between the Soviet and Nazi regimes, Anglophilia and the rejection of the utopian quest. Yet this basic agreement should not distract us from significant differences in attitude and temperament. Talmon, like most other critics of totalitarianism, was strongly affected by the atmosphere of a profound intellectual and political crisis in Europe, (...)
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  45.  10
    François Jacob's Lab in the Seventies: The T-Complex and the Mouse Developmental Genetic Program.Michel Morange - 2000 - History and Philosophy of the Life Sciences 22 (3):397 - 411.
    The existence of a genetic program of development was proposed by molecular biologists in the nineteen-sixties. Historians and philosophers of science have since thoroughly criticized this notion. To fully appreciate its significance, it is interesting to consider the research which was pursued during this period by molecular biologists who proposed this notion. This study focuses on François Jacob's work and on the model of development supported by his lab in the early seventies, the T-complex model. This episode of (...)'s scientific activity has since been forgotten. Characterization of this model shows that the notion of program was used in a metaphoric way and that it did not put any constraint on the work pursued in the lab at that time. Some attention is devoted to the origin of this metaphor in the context of the nineteen-seventies. (shrink)
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  46.  20
    A Critique of A. C. Graham's Reconstruction of the "Neo-Mohist Canons".Jane M. Geaney - 1999 - Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses (...)
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  47. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  48. History of Physics and the Thought of Jacob Klein.Richard F. Hassing - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:214-248.
    Aristotelian, classical, and quantum physics are compared and contrasted in light of Jacob Klein’s account of the algebraicization of thought and the resultingdetachment of mind from world, even as human problem-solving power is greatly increased. Two fundamental features of classical physics are brought out: species-neutrality, which concerns the relation between the intelligible and the sensible, and physico-mathematical secularism, which concerns the question of the difference between mathematical objects and physical objects, and whether any differences matter. In contrast to Aristotelian (...)
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  49.  56
    The Concept "System of Philosophy": The Case of Jacob Brucker's Historiography of Philosophy.Leo Catana - 2005 - History and Theory 44 (1):72–90.
    In this essay I examine and discuss the concept “system of philosophy” as a methodological tool in the history of philosophy; I do so in two moves. First I analyze the historical origin of the concept in the seventeenth and eighteenth centuries. Thereafter I undertake a discussion of its methodological weaknesses—a discussion that is not only relevant to the writing of history of philosophy in the seventeenth and eighteenth centuries, but also to the writing of history of philosophy in our (...)
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  50.  50
    Are There True Contradictions? A Critical Discussion of Graham Priest's, Beyond the Limits of Thought.Jürgen Dümont & Frank Mau - 1998 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 29 (2):289-299.
    The present article critically examines three aspects of Graham Priest's dialetheic analysis of very important kinds of limitations (the limit of what can be expressed, described, conceived, known, or the limit of some operation or other). First, it is shown that Priest's considerations focusing on Hegel's account of the infinite cannot be sustained, mainly because Priest seems to rely on a too restrictive notion of object. Second, we discuss Priest's treatment of the paradoxes in Cantorian set-theory. It is shown (...)
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