Results for 'Jacob Martin Rump'

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Jacob Rump
Creighton University
  1.  17
    Making Sense of the Lived Body and the Lived World: Meaning and Presence in Husserl, Derrida and Noë.Jacob Martin Rump - 2018 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  2.  6
    The Epistemic Import of Affectivity: A Husserlian Account.Jacob Martin Rump - 2017 - Midwest Studies in Philosophy 41 (1):82-104.
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  3.  6
    Liberalism and History After the Second World War: The Case of Jacob Taubes.Jamie Martin - 2017 - Modern Intellectual History 14 (1):131-152.
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  4.  1
    Science, Technology, and Society: A Historical Perspective by Martin Fichman. [REVIEW]Margaret Jacob - 1995 - Isis: A Journal of the History of Science 86:303-304.
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  5. Forum" on Joyce Appleby, Lynn Hunt, and Margaret Jacob, "Telling the Truth About History. [REVIEW]Raymond Martin - 1995 - History and Theory 34 (4):320.
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  6.  24
    Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. [REVIEW]Jacob Rump - 2014 - Continental Philosophy Review 47 (3-4):479-485.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early Heideggerian accounts of intentionality (...)
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  7.  30
    Meaning, Truth, and Reference in Historical Representation by Frank Ankersmit (Review).Jacob Rump - 2013 - Journal of the History of Philosophy 51 (4):685-686.
  8.  17
    Heinämaa, Sara, Mirja Hartimo, and Timo Miettinen : Phenomenology and the Transcendental.Jacob Rump - 2016 - Husserl Studies 32 (3):263-269.
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  9.  29
    Levi-Strauss, Barthes, and the "Structuralist Activity" of Sartre's Dialectical Reason.Jacob Rump - 2011 - Sartre Studies International 17 (2):1-15.
    The paper examines Lévi-Strauss' criticisms of Sartre's conception of dialectical reason and history as presented in the last chapter of La Pensée Sauvage , suggesting that these criticisms are misplaced. Sartre's notion of reason and history in the Critique is much closer to structuralist accounts than Lévi-Strauss seems to recognize, but it differs in placing a strong emphasis on activity and praxis in place of the latter's passive conception of reason. The active role of the inquirer in structuralist thought is (...)
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  10.  3
    Phenomenology, Historical Significance, and the Limits of Representation.Jacob Rump - 2016 - Graduate Faculty Philosophy Journal 37 (2):401-426.
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  11.  9
    Communicating Corporate Governance Through Websites: A Case Study From India.Martin Xavier Amaladoss, Hansa Lysander Manohar & Fatima Jacob - 2011 - International Journal of Business Governance and Ethics 6 (4):311-339.
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  12.  3
    Knowledge, Temporality, and the Movement of History.Jacob Rump - 2014 - Research in Phenomenology 44 (3):441-452.
  13.  4
    Beyond Words: Sensory Properties of Depressive Thoughts.Steffen Moritz, Claudia Cecile Hörmann, Johanna Schröder, Thomas Berger, Gitta A. Jacob, Björn Meyer, Emily A. Holmes, Christina Späth, Martin Hautzinger, Wolfgang Lutz, Matthias Rose & Jan Philipp Klein - 2014 - Cognition and Emotion 28 (6):1047-1056.
  14. Iacobi Martini Scoti Dunkeldensis Philosophiae Professoris Publici, in Academia Taurinensi, de Prima Simplicium, & Concretorum Corporum Generatione, Disputatio.Jacob Martin & Heredi di Nicolò Bevilacqua - 1577 - Apud Hæedes Nicolai Beuilaquæ.
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  15. Iacobi Martini Scoti Dunkeldensis Philosophiae Professoris Publici, in Academia Taurinensi, de Prima Simplicium, & Concretorum Corporum Generatione Disputatio in Qua Aristotelis, Galeni & Aliorum Sententia de Simplici & Absoluta Generatione, de Q[Ue] Elementis, Quatenus Ad Generationem Desiderentur, Proponitur, Ea Q[Ue], Pluribus & Copiosè & Neruosè Ita Diluntur, Vt Tamea Quomodo Salua Sit & Integra Facilè Quiuis Intelligat.Jacob Martin & Thomas Thomas - 1584 - Ex Officina Thomae Thomae Celeberrimae Academiae Cantabrigiensis Typographia.
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  16. Friedrich Nietzsche (Review).Nicola Nicodemo & Jacob Rump - 2011 - Journal of Nietzsche Studies 42 (1):138-140.
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  17. Lévi-Strauss, Barthes, and the "Structuralist Activity" of Sartre's Dialectical Reason.Jacob Rump - 2011 - Sartre Studies International 17 (2):1-15.
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  18. Lévi-Strauss, Barthes, and the "Structuralist Activity" of Sartre's Dialectical Reason.Jacob Rump - 2011 - Sartre Studies International 17:1-15.
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  19. Theodor Elsenhans. Phenomenology, Psychology, Epistemology.Andrea Staiti, Evan Clarke & Jacob Rump - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 339-382.
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  20.  32
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  21.  13
    Particular Thoughts & Singular Thought: M. G. F. Martin.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented with this thing in front of me, which looks to me to be a duck. Furthermore, (...)
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  22.  15
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
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  23.  8
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  24.  14
    Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin.David Ik Martin & Joel C. Eissenberg - 2002 - Bioessays 24 (1):102-103.
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  25.  10
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  26. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  27.  10
    Modern Philosophy in France: A Discussion with Pierre Jacob and Pascal Engel.Pierre Jacob, Pascal Engel, Kim Davis, Jonathan Leigh-Pemberton & Simon Whiteside - 1987 - Cogito 1 (3):21-23.
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  28.  20
    Survival of Bodily Death: A Question of Values: Raymond Martin.Raymond Martin - 1992 - Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  29.  58
    Encounter: The Educational Metamorphoses of Jane Roland Martin.Leonard J. Waks & Jane Roland Martin - 2007 - Education and Culture 23 (1):73-83.
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  30. El "Missale Hispano-Mozarabicum" del Cardenal González Martín.Julián López Martín - 1992 - Salmanticensis 39 (2):173-179.
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  31. John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By.M. G. F. Martin - 1991 - Philosophy in Review 11 (2):104-106.
  32.  6
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  33.  6
    What Do We Study When We Study Religion?1: J. Arthur Martin.J. Arthur Martin - 1975 - Religious Studies 11 (4):467-472.
    In ‘ The Life and Opinions of Tristram Shandy ’ Laurence Sterne writes: That of all the several ways of beginning a book which are now in practice throughout the known world, I am confident my own way of doing it is the best—I'm sure it is the most religious—for I begin with writing the first sentence—and trusting to Almighty God for the second.
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  34. ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW]Julio Quesada Martín - 2013 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  35.  5
    The New Vanguard: Mike Martin.Mike Martin - 2002 - The Philosophers' Magazine 18:44-44.
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  36.  23
    C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW]Priscilla Martin - 2002 - The Classical Review 52 (01):202-.
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  37.  4
    Thinking About God: Some Fruits of Anglo-American Dialogue: J. A. MARTIN.J. A. Martin - 1977 - Religious Studies 13 (1):93-99.
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  38.  9
    Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation.Bill Martin - 1999 - Radical Philosophy Review 2 (2):139-151.
  39.  7
    Richard Martin.Richard Martin & Jefferson Kelly - 1983 - In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. pp. 2--22.
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  40.  3
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
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  41.  6
    A New Look at Fictional Reference: Graham D. Martin.Graham D. Martin - 1982 - Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  42.  13
    Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers[REVIEW]Bill Martin - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  43.  2
    Is Necessity Necessary?: J. A. MARTIN.J. A. Martin - 1975 - Religious Studies 11 (3):329-334.
    Q: If necessity is the mother of invention, whence necessity? A. : The matrix of necessity in God-talk is religious experience, philosophically interpreted. The interpreters, theists and non-thesists, have indeed been inventive.
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  44.  2
    Existential Marxism, the Next Chapter: Martin J. Beck Matuštík’s Specters of Liberation. [REVIEW]Bill Martin - 1999 - Radical Philosophy Review 2 (2):139-151.
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  45. Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.Adrienne Martin - unknown
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  46.  6
    The Martin Discussion.Donald Davidson & Michael Martin - 1997 - Philosophy International.
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  47. Cusanus the Theologian / by E.F. Jacob.E. F. Jacob - 1937 - Manchester University Press.
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  48. Ausgewählte Schriften. Hrsg. Von Gottfried Martin Und Gerd Hergen Lübben.Ernst Marcus, Gottfried Martin & Gerd Hergen Lübben - 1969 - H. Bouvier.
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  49. Correspondance Frank Martin - J.-Claude Piguet 1965-1974.Frank Martin, J. Piguet & François Félix - 2001
     
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  50. Great Twentieth Century Jewish Philosophers Shestov, Rosenzweig, Buber, with Selections From Their Writings. Edited and with Introductions by Bernard Martin.Bernard Martin, Martin Buber, Franz Rosenzweig & Lev Shestov - 1969 - Macmillan.
     
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