112 found
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  1.  7
    Problems of Suffering in Religions of the World.Jacob Neusner & John Bowker - 1971 - Journal of the American Oriental Society 91 (4):531.
  2.  13
    The Mishnah's Generative Mode of Thought: Listenwissenschaft and Analogical-Contrastive Reasoning.Jacob Neusner - 1990 - Journal of the American Oriental Society 110 (2):317-321.
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  3.  3
    The Pharisees and the Teacher of Nazareth.Jacob Neusner & Asher Finkel - 1964 - Journal of the American Oriental Society 84 (2):183.
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  4.  8
    The Transformation of Judaism: From Philosophy to Religion.Jacob Neusner - 1992 - Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of religions in (...)
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  5.  19
    The Religious Uses of History: Judaism in First-Century A.D. Palestine and Third-Century Babylonia.Jacob Neusner - 1966 - History and Theory 5 (2):153-171.
    The development of Talmudic Judaism from the first to the fifth century A.D. is marked by a decline of interest in the knowledge and explanation of historical events. Neither the destruction of the Temple in 70 A.D. nor the advent of the Sasanians in Babylonia in 226 A.D. provoked refiection on history among the Talmudic rabbis. In Jerusalem in the first century, Yohanan ben Zakkai stressed an interim ethic and policy for survival and redemption; Rav and Samuel, in third century (...)
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  6.  13
    The Synagogue in Late Antiquity.Jacob Neusner & Lee I. Levine - 1990 - Journal of the American Oriental Society 110 (1):123.
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  7.  11
    Pharisees, Scribes and Sadducees in Palestinian Society: A Sociological Approach.Jacob Neusner & Anthony J. Saldarini - 1991 - Journal of the American Oriental Society 111 (1):133.
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  8.  21
    Paradigmatic Versus Historical Thinking: The Case of Rabbinic Judaism.Jacob Neusner - 1997 - History and Theory 36 (3):353–377.
    The idea of history, with its rigid distinction between past and present and its careful sifting of connections from the one to the other, came quite late onto the scene of intellectual life. Both Judaism and Christianity for most of their histories have read the Hebrew Scriptures from within an other-than-historical framework. They found in Scripture's words paradigms of an enduring present, by which all things must take their measure; they possessed no conception whatsoever of the pastness of the past. (...)
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  9.  2
    Scriptures, Sects, and Visions: A Profile of Judaism From Ezra to the Jewish Revolts.Jacob Neusner & Michael Edward Stone - 1982 - Journal of the American Oriental Society 102 (4):655.
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  10.  6
    A History of the Jews in Babylonia; I. The Parthian Period.Gerald J. Blidstein & Jacob Neusner - 1967 - Journal of the American Oriental Society 87 (4):644.
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  11.  9
    On the Status of the Tannaitic MidrashimThe Canonical History of Ideas, The Place of the So-Called Tannaite Midrashim: Mekhilta Attributed to R. Ishmael, Sifra, Sifré to Numbers, and Sifré to DeuteronomyThe Canonical History of Ideas, The Place of the So-Called Tannaite Midrashim: Mekhilta Attributed to R. Ishmael, Sifra, Sifre to Numbers, and Sifre to Deuteronomy.Daniel Boyarin & Jacob Neusner - 1992 - Journal of the American Oriental Society 112 (3):455.
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  12.  18
    Are There Tannaitic Parallels to the Gospels?Are There Really Tannaitic Parallels to the Gospels? A Refutation of Morton Smith.Shaye J. D. Cohen & Jacob Neusner - 1996 - Journal of the American Oriental Society 116 (1):85.
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  13. Comparative Religious Ethics: A Narrative Approach.Darrell J. Fasching, Dell de Chant, Jacob Neusner, Sumner Twiss, Bruce Grelle & Regina Wentzel Wolfe - 2002 - Journal of Religious Ethics 30 (2):295-312.
    Though others have surveyed the different methods in comparative religious ethics, relatively little attention has been given to different approaches to pedagogy. The field of comparative religious ethics has now reached a level of maturity so that there are a variety of ways such courses can be taught. In this review I consider the approaches to comparative religious ethics found in four recent texts by Jacob Neusner, Darrell Fasching and Dell deChant, Regina Wolfe and Christine Gudorf, and Sumner Twiss and (...)
     
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  14. Collected Essays on Philosophy and on Judaism.Marvin Fox & Jacob Neusner - 2001
     
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  15. From Ancient Israel to Modern Judaism Intellect in Quest of Understanding : Essays in Honor of Marvin Fox.Marvin Fox, Ernest S. Frerichs, Jacob Neusner & Nahum M. Sarna - 1989
     
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  16.  16
    Mekhilta According to Rabbi Ishmael: An Analytical Translation, Vol. 1: Pisha, Beshallah, Shirata, and Vayassa.Edward A. Goldman & Jacob Neusner - 1991 - Journal of the American Oriental Society 111 (2):391.
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  17.  16
    A Tragedy or a Comedy?The Talmud of the Land of Israel: A Preliminary Translation and Explanation.Saul Lieberman & Jacob Neusner - 1984 - Journal of the American Oriental Society 104 (2):315.
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  18.  6
    The Idea of History in Rabbinic Judaism What Kinds of Questions Did the Ancient Rabbis Answer?Jacob Neusner - 2009 - New Blackfriars 90 (1027):277-294.
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  19. Analysis and Argumentation in Rabbinic Judaism.Jacob Neusner - 2003
     
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  20.  6
    A Mediterranean Society: The Jewish Communities Of The Arab World As Portrayed In The Documents Of The Cairo Geniza, 5: The Individual: Portrait Of A Mediterranean Personality Of The High Middle Ages As Reflected In The Cairo Geniza. [REVIEW]Jacob Neusner - 1990 - Speculum 65 (3):677-678.
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  21.  12
    A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza. S. D. Goitein. [REVIEW]Jacob Neusner - 1973 - Speculum 48 (3):568-569.
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  22. A Religion of Pots and Pans?: Modes of Philosophical and Theological Discourse in Ancient Judaism: Essays and a Program.Jacob Neusner - 1988 - Scholars Press.
     
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  23. A Rabbi Talks with Jesus.Jacob Neusner - 1993
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  24.  4
    Abraham Unser Vater: Juden und Christen im Gespräch über die Bibel. Festschrift für Otto Michel zum 60. GeburtstagAbraham Unser Vater: Juden und Christen im Gesprach uber die Bibel. Festschrift fur Otto Michel zum 60. Geburtstag. [REVIEW]Jacob Neusner, Otto Betz, Martin Hengel & Peter Schmidt - 1964 - Journal of the American Oriental Society 84 (1):87.
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  25.  6
    A Zoroastrian Critique Of Judaism.Jacob Neusner - 1963 - Journal of the American Oriental Society 83 (3):283-294.
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  26. Book Review. [REVIEW]Jacob Neusner - 1964 - Journal of the American Oriental Society 84 (2):183-184.
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  27. Book Review: Herod Antipas. [REVIEW]Jacob Neusner - 1973 - Interpretation: A Journal of Bible and Theology 27 (1):106-106.
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  28.  8
    Book Review: In the Wilderness: The Doctrine of Defilement in the Book of Numbers. [REVIEW]Jacob Neusner - 1995 - Interpretation: A Journal of Bible and Theology 49 (3):305-306.
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  29. Christianity, Judaism and Other Greco-Roman Cults: Studies for Morton Smith at Sixty.Jacob Neusner - 1975
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  30.  7
    Evil and Suffering.Jacob Neusner (ed.) - 1998 - Pilgrim Press.
    Through their discussions, the history and diversity of the traditions are also revealed. In this volume, editor Jacob Neusner address the topic from the standpoint of Judaism, Bruce Chilton presents the perspective of Christianity.
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  31. Elite No Longer—An Editorial.Jacob Neusner - 1994 - Humanitas 7 (1):3-5.
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  32. Encyclopedia of Religious and Philosophical Writings in Late Antiquity: Pagan, Judaic, Christian.Jacob Neusner & Alan Avery-Peck (eds.) - 2007 - Brill.
    This unparalleled reference work offers general readers as well as scholars clearly written introductions to over seven hundred of the main religious and philosophical writings of Greco-Roman paganism, early Judaism, and formative Christianity from the period of Alexander the Great to Mohammed.
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  33. Encyclopedia of Religious and Philosophical Writings in Late Antiquity: Pagan, Judaic, Christian.Jacob Neusner & Alan Avery-Peck (eds.) - 2007 - Brill.
    This unparalleled reference work offers general readers as well as scholars clearly written introductions to over seven hundred of the main religious and philosophical writings of Greco-Roman paganism, early Judaism, and formative Christianity from the period of Alexander the Great to Mohammed.
     
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  34. First Principles of Systemic Analysis the Case of Judaism Within the History of Religion.Jacob Neusner - 1987
     
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  35.  2
    Geschichte der jüdischen ReligionGeschichte der judischen Religion.Jacob Neusner & Johann Maier - 1975 - Journal of the American Oriental Society 95 (1):112.
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  36.  5
    Good Friday and Easter Sunday Reading the Passion Narratives in the Context of the Mishnah's Rabbinic Theology or How, in the Mishnah, the Death Penalty is Merciful1.Jacob Neusner - 2004 - New Blackfriars 85 (996):239-246.
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  37. Gaza in the Early Sixth Century.Jacob Neusner & Glanville Downey - 1964 - Journal of the American Oriental Society 84 (2):184.
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  38.  5
    How Much Iranian in Jewish Babylonia?Jacob Neusner - 1975 - Journal of the American Oriental Society 95 (2):184-190.
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  39.  1
    How the Talmud Works and Why the Talmud Won.Jacob Neusner - 1996 - Nordisk judaistik/Scandinavian Jewish Studies 17 (1-2):118-138.
    A single document, the Talmud of Babylonia – that is to say, the Misha, a philosophical law code that reached closure at ca 100 C.E., as read by the Gemara, a commentary to thirty-seven of the sixty-three tractates of that code, compiled in Babylonia, reaching closure by ca 600 C.E. – from ancient times to the present day has served as the medium of instruction for all literate Jews, teaching, by example alone, the craft of clear thinking, compelling argument, correct (...)
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  40.  20
    Intertextuality and the Literature of Judaism.Jacob Neusner - 1990 - American Journal of Semiotics 7 (1/2):153-182.
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  41.  15
    Ideas of Jewish History.Jacob Neusner & Michael A. Meyer - 1975 - History and Theory 14 (2):212.
  42.  3
    Is There a Theology of Rabbinic Judaism?Jacob Neusner - 1995 - Nordisk judaistik/Scandinavian Jewish Studies 16 (1-2):56-64.
    What is at stake in the problem of theology? It is whether or not, out of a given body of authoritative writings, we may appeal to that –ism, that “Judaism”, that all of us assume forms the matrix for all the documents all together. That is to say, the issue of theology bears consequence because upon the result, in the end, rests the question of whether we may speak of a religion, or only of various documents that intersect here and (...)
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  43.  9
    Is The God of Judaism Incarnate?Jacob Neusner - 1988 - Religious Studies 24 (2):213.
    The issue of incarnation in the formative centuries of the Judaism of the dual Torah concerns not the invention of an essentially new conception of God but the recovery of what was among other Judaisms an entirely conventional one. What concerns us is not so much why in light of the prior Judaic systems and their statements, the Judaism of the dual Torah represented God inincarnate form. It is how the incarnation of God attained realization. For in the earlier stages (...)
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  44.  7
    Jerusalem and Athens: The Congruity of Talmudic and Classical Philosophy.Jacob Neusner - 1997 - E.J. Brill.
    The Talmud - the Mishnah, a philosophical law code, and the Gemara, a dialectical commentary upon the Mishnah - works by translating principal modes of Western ...
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  45. Judaism and Christianity in the Age of Constantine.Jacob Neusner - 1988 - Journal of Religious Ethics 16 (1):192-193.
     
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  46. Jews and Christians: The Myth of a Common Tradition.Jacob Neusner - 1991
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  47. Judaism as Philosophy the Method and Message of the Mishnah.Jacob Neusner - 1999
     
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  48. Judendomens Feminina Kärna. Strukturella Omvändningar Och Deras Betydelse För Skapandet Av Det Rabbinska Systemet.Jacob Neusner - 1993 - Nordisk judaistik/Scandinavian Jewish Studies 14 (1):45-57.
    Rabbinic Judaism is often described as an exclusively male-dominated and patriarchal religious system. However, the structure of the core of this patriarchal religious system is deeply feminine, with a strong relational dimension. Torah studies, which only men had access to, are secondary in character: a life lead according to the commandments is necessary but not enough. God does not force humankind to subordination, but he gives answers to voluntary gifts. Man gives voluntarily, God answers voluntarily. The right relation to God (...)
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  49.  6
    Judaism in the History of Religions.Jacob Neusner - 1968 - History and Theory 8:31-45.
  50.  5
    Jewish Marriage in Palestine: A Cairo Geniza Study.Jacob Neusner & Mordechai Akiva Friedman - 1984 - Journal of the American Oriental Society 104 (4):776.
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