Results for 'Jacqueline Loeb'

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  1.  47
    Dissonance Rising: Subversive Sound in Zhang Yimou's Raise the Red Lantern.Jacqueline Loeb - 2011 - Film-Philosophy 15 (1):204-219.
    This article presents an analysis of visual-acoustic dissonance in Raise The Red Lantern ( Dà Hóng Dēnglóng Gāogāo Guà , Zhang Yimou, 1991). Drawing upon Michel Foucault's discussion of the Panopticon, this study argues that the camera in this film represents a panoptic entity whose subversion can only be achieved by means outside the visual economy. Sound is that means; the aural regime works consistently to unhinge the balance of the optical machinery on both a thematic and cinematographic level. By (...)
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  2. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  3.  11
    The Mechanistic Conception of Life : Biological Essays / by Jacques Loeb.Jacques Loeb - unknown
  4. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
     
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  5.  38
    Stability and Justification in Hume's Treatise.Louis E. Loeb - 2002 - Oxford University Press.
    David Hume's A Treatise of Human Nature is famous for its extreme skepticism. Louis Loeb argues that Hume's destructive conclusions have in fact obscured a constructive stage that Hume abandons prematurely. Working within a philosophical tradition that values tranquillity, Hume favors an epistemology that links justification with settled belief. Hume appeals to psychological stability to support his own epistemological assessments, both favorable regarding causal inference, and unfavorable regarding imaginative propensities. The theory's success in explaining Hume's epistemic distinctions gives way (...)
  6.  47
    Experimental Moral Philosophy.Mark Alfano & Don Loeb - 2014 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
    Experimental moral philosophy began to emerge as a methodology inthe last decade of the twentieth century, a branch of the largerexperimental philosophy approach. From the beginning,it has been embroiled in controversy on a number of fronts. Somedoubt that it is philosophy at all. Others acknowledge that it isphilosophy but think that it has produced modest results at best andconfusion at worst. Still others think it represents an important advance., Before the research program can be evaluated, we should have someconception of (...)
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  7. The Death of Nietzsche's Zarathustra.Paul S. Loeb - 2010 - Cambridge University Press.
    In this study of Nietzsche's Thus Spoke Zarathustra, Paul S. Loeb proposes a fresh account of the relation between the book's literary and philosophical aspects and argues that the book's narrative is designed to embody and exhibit the truth of eternal recurrence. Loeb shows how Nietzsche constructed a unified and complete plot in which the protagonist dies, experiences a deathbed revelation of his endlessly repeating life, and then returns to his identical life so as to recollect this revelation (...)
     
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  8.  13
    Stability and Justification in Hume's Treatise.Louis E. Loeb - 2002 - Oup Usa.
    The distinguished philosopher Louis Loeb examines the epistemological framework of Scottish philosopher David Hume, as employed in his celebrated work A Treatise of Human Nature. Loeb's project is to advance an integrated interpretation of Hume's accounts of belief and justification. His thesis is that Hume, in his Treatise, has a "stability-based" theory of justification which posits that his belief is justified if it is the result of a belief producing mechanism that engenders stable beliefs. But Loeb argues (...)
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  9. Stability and Justification in Hume’s Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams.Louis E. Loeb - 2004 - Hume Studies 30 (2):339-404.
    The symposiasts press from a number of directions. Erin Kelly contends that Hume’s stability-based sentimentalist ethics cannot do justice to our considered normative moral judgements. Schmitt and Williams criticize my account of Hume’s epistemology proper. I will have to give ground: my book does overstate the extent to which Hume reaches a destructive result, in large part because I overlook significant variants of a stability account of justification. I make other concessions—in regard to the country gentlemen passage and Hume’s 1.3.9 (...)
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  10. Moral Realism and the Argument From Disagreement.D. Loeb - 1998 - Philosophical Studies 90 (3):281-303.
  11.  9
    Strategies for the Control of Studies of Voluntary Movements with One Mechanical Degree of Freedom.Gerale E. Loeb - 1989 - Behavioral and Brain Sciences 12 (2):227-227.
  12.  41
    Equivalents of the (Weak) Fan Theorem.Iris Loeb - 2005 - Annals of Pure and Applied Logic 132 (1):51-66.
    This article presents a weak system of intuitionistic second-order arithmetic, WKV, a subsystem of the one in S.C. Kleene, R.E. Vesley [The Foundations of Intuitionistic Mathematics: Especially in Relation to Recursive Functions, North-Holland Publishing Company, Amsterdam, 1965]. It is then shown that some statements of real analysis, like a version of the Heine–Borel Theorem, and some statements of logic, e.g. compactness of classical proposition calculus, are equivalent to the Fan Theorem in this system.
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  13. On Tarski's Foundations of the Geometry of Solids.Arianna Betti & Iris Loeb - 2012 - Bulletin of Symbolic Logic 18 (2):230-260.
    The paper [Tarski: Les fondements de la géométrie des corps, Annales de la Société Polonaise de Mathématiques, pp. 29—34, 1929] is in many ways remarkable. We address three historico-philosophical issues that force themselves upon the reader. First we argue that in this paper Tarski did not live up to his own methodological ideals, but displayed instead a much more pragmatic approach. Second we show that Leśniewski's philosophy and systems do not play the significant role that one may be tempted to (...)
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  14.  15
    Sequences of Real Functions on [0, 1] in Constructive Reverse Mathematics.Hannes Diener & Iris Loeb - 2009 - Annals of Pure and Applied Logic 157 (1):50-61.
    We give an overview of the role of equicontinuity of sequences of real-valued functions on [0,1] and related notions in classical mathematics, intuitionistic mathematics, Bishop’s constructive mathematics, and Russian recursive mathematics. We then study the logical strength of theorems concerning these notions within the programme of Constructive Reverse Mathematics. It appears that many of these theorems, like a version of Ascoli’s Lemma, are equivalent to fan-theoretic principles.
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  15.  30
    The Death of Nietzsche's Zarathustra.Paul S. Loeb - 2010 - Cambridge University Press.
    The eternal recurrence of the same. Simmel's critique ; Awareness ; Evidence ; Significance ; Coherence -- Demon or god? Deathbed revelation ; Daimonic prophecy ; Dionysian doctrine ; Diagnostic test -- The dwarf and the gateway. The gateway to Hades ; The dwarf's interpretation ; Zarathustra's cross-examination ; The inescapable cycle ; Crossing the gateway ; No time until rebirth ; The ancient memory ; Midnight swan song -- The great noon. Two conclusions ; Tragic end and analeptic satyr (...)
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  16. Psychology, Epistemology, and Skepticism in Hume’s Argument About Induction.Louis E. Loeb - 2006 - Synthese 152 (3):321 - 338.
    Since the mid-1970s, scholars have recognized that the skeptical interpretation of Hume’s central argument about induction is problematic. The science of human nature presupposes that inductive inference is justified and there are endorsements of induction throughout Treatise Book I. The recent suggestion that I.iii.6 is confined to the psychology of inductive inference cannot account for the epistemic flavor of its claims that neither a genuine demonstration nor a non-question-begging inductive argument can establish the uniformity principle. For Hume, that inductive inference (...)
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  17.  55
    Full-Information Theories of Individual Good.Don Loeb - 1995 - Social Theory and Practice 21 (1):1-30.
  18. Sextus, Descartes, Hume, and Peirce: On Securing Settled Doxastic States.Louis E. Loeb - 1998 - Noûs 32 (2):205-230.
  19.  26
    Submodels in Carnap’s Early Axiomatics Revisited.Iris Loeb - 2014 - Erkenntnis 79 (2):405-429.
    G. Schiemer has recently ascribed to Carnap the so-called domains-as-fields conception of models, which he subsequently used to defend Carnap’s treatment of extremal axioms against J. Hintikka’s criticism that the number of tuples in a relation, and not the domain of discourse, is optimised in Carnap’s treatment. We will argue by a careful textual analysis, however, that this domains-as-fields conception cannot be applied to Carnap’s early semantics, because it includes a notion of submodel and subrelation that is not only absent (...)
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  20.  57
    The Evaluation of “Outcomes” of Accounting Ethics Education.Stephen E. Loeb - 1991 - Journal of Business Ethics 10 (2):77 - 84.
    This article explores five important issues relating to the evaluation of ethics education in accounting. The issues that are considered include: (a) reasons for evaluating accounting ethics education (see Caplan, 1980, pp. 133–35); (b) goal setting as a prerequisite to evaluating the outcomes of accounting ethics education (see Caplan, 1980, pp. 135–37); (c) possible broad levels of outcomes of accounting ethics education that can be evaluated; (d) matters relating to accounting ethics education that are in need of evaluation (see Caplan, (...)
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  21. The Priority of Reason in Descartes.Louis E. Loeb - 1990 - Philosophical Review 99 (1):3-43.
  22. Hume's Explanations of Meaningless Beliefs.Louis E. Loeb - 2001 - Philosophical Quarterly 51 (203):145-164.
  23. Moral Explanations of Moral Beliefs.Don Loeb - 2005 - Philosophy and Phenomenological Research 70 (1):193–208.
    Gilbert Harman and Judith Thomson have argued that moral facts cannot explain our moral beliefs, claiming that such facts could not play a causal role in the formation of those beliefs. This paper shows these arguments to be misguided, for they would require that we abandon any number of intuitively plausible explanations in non-moral contexts as well. But abandoning the causal strand in the argument over moral explanations does not spell immediate victory for the moral realist, since it must still (...)
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  24.  52
    Finding the Ubermensch in Nietzsche's Genealogy of Morality.Paul S. Loeb - 2005 - Journal of Nietzsche Studies 30 (1):70-101.
  25.  69
    What is Worth Preserving in the Kemp Smith Interpretation of Hume?Louis E. Loeb - 2009 - British Journal for the History of Philosophy 17 (4):769-797.
  26. Causal Theories and Causal Overdetermination.Louis E. Loeb - 1974 - Journal of Philosophy 71 (15):525-544.
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  27.  69
    Gastronomic Realism - A Cautionary Tale.Don Loeb - 2003 - Journal of Theoretical and Philosophical Psychology 23 (1):30-49.
    Moral realism, the view that there are moral facts that are independent of our beliefs about them, has many defenders. But much less has been said about realism concerning other sorts of value. One of these, gastronomic realism is likely to seem implausible on its face. This paper argues, however, that much of the reasoning used to defend moral realism is about as well suited for defending gastronomic realism. Although these considerations do not directly undermine moral realism, they do suggest (...)
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  28.  96
    Integrating Hume’s Accounts of Belief and Justification.Louis E. Loeb - 2001 - Philosophy and Phenomenological Research 63 (2):279-303.
    Hume’s claim that a state is a belief is often intertwined---though without his remarking on this fact---with epistemic approval of the state. This requires explanation. Beliefs, in Hume’s view, are steady dispositions , nature’s provision for a steady influence on the will and action. Hume’s epistemic distinctions call attention to circumstances in which the presence of conflicting beliefs undermine a belief’s influence and thereby its natural function. On one version of this interpretation, to say that a belief is justified, ceteris (...)
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  29.  49
    Whistleblowing and Management Accounting: An Approach. [REVIEW]Stephen E. Loeb & Suzanne N. Cory - 1989 - Journal of Business Ethics 8 (12):903 - 916.
    In this paper, we consider the licensing of and codes of ethics that affect the accountant not in public accounting, the potential for an accountant not in public accounting encountering an ethical conflict situation, and the moral responsibility of such accountant when faced with an ethical dilemma. We review an approach suggested by the National Association of Accountants for dealing with an ethical conflict situation including that association's position on whistleblowing. We propose another approach based on the work of De (...)
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  30.  42
    Accounting Ethics and Education: A Response. [REVIEW]Stephen E. Loeb & Joanne Rockness - 1992 - Journal of Business Ethics 11 (7):485 - 490.
    In this article we review the principal directions that an American Accounting Association committee has taken in the past three years to encourage the teaching of ethics in accounting programs and/or courses in higher education. We also (1) briefly comment on the place of accounting ethics in both higher education and continuing professional education and (2) provide some brief final comments.
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  31.  18
    Active Learning: An Advantageous Yet Challenging Approach to Accounting Ethics Instruction.Stephen E. Loeb - 2015 - Journal of Business Ethics 127 (1):221-230.
    In this paper I discuss the advantages and challenges of using active learning, when teaching an accounting ethics course offered in higher education . The willingness of an instructor to use active learning in an accounting ethics course may be influenced at least in part by that instructor’s assessment of the advantages and challenges of using active learning. Consequently, my paper may be of assistance to instructors with experience in teaching an accounting ethics course and to instructors who are preparing (...)
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  32.  16
    Glueing Continuous Functions Constructively.Douglas S. Bridges & Iris Loeb - 2010 - Archive for Mathematical Logic 49 (5):603-616.
    The glueing of (sequentially, pointwise, or uniformly) continuous functions that coincide on the intersection of their closed domains is examined in the light of Bishop-style constructive analysis. This requires us to pay attention to the way that the two domains intersect.
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  33. Hume's Moral Sentiments and the Structure of the Treatise.Louis E. Loeb - 1977 - Journal of the History of Philosophy 15 (4):395.
     
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  34.  37
    Hume on Stability, Justification, and Unphilosophical Probability.Louis E. Loeb - 1995 - Journal of the History of Philosophy 33 (1):101-132.
  35.  26
    Instability and Uneasiness in Hume's Theories of Belief and Justification.Louirs E. Loeb - 1995 - British Journal for the History of Philosophy 3 (2):301 – 327.
  36.  24
    Stability, Justification, and Hume’s Propensity to Ascribe Identity to Related Objects.Louis E. Loeb - 1991 - Philosophical Topics 19 (1):237-270.
  37.  44
    Finding the Übermensch in Nietzsche's.Paul S. Loeb - unknown
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  38.  40
    Ethics and Accounting Doctoral Education.Stephen E. Loeb - 1994 - Journal of Business Ethics 13 (10):817 - 828.
    This paper expands the literature on accounting ethics education by considering the teaching of ethics in accounting doctoral education. Some of the ethical issues that might be addressed in accounting doctoral education are reviewed. A number of matters relating to teaching ethics to accounting doctoral students are considered. The paper concludes with a summary and some final remarks.
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  39. Ethical Norms, Particular Cases.Don Loeb - 2002 - Philosophical Review 111 (1):127-129.
    This book aims to recast the way we think about ethics by defending an alternative to more conventional approaches and illustrating its plausibility through detailed discussions of several important cases. The book is styled as an attack on “Plato’s Thesis”.
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  40.  32
    The Naturalisms of Hume and Reid.Louis Loeb - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):65 - 92.
  41.  30
    The Thought-Drama of Eternal Recurrence.Paul S. Loeb - 2007 - Journal of Nietzsche Studies 34 (1):79-95.
  42.  82
    Review: P. J. E. Kail: Projection and Realism in Hume's Philosophy. [REVIEW]L. E. Loeb - 2009 - Mind 118 (469):181-185.
  43.  33
    Is There a Problem of Cartesian Interaction?Louis E. Loeb - 1985 - Journal of the History of Philosophy 23 (2):227-231.
  44.  59
    Was Descartes Sincere in His Appeal to the Natural Light?Louis E. Loeb - 1988 - Journal of the History of Philosophy 26 (3):377-406.
  45.  24
    Must a Moral Irrealist Be a Pragmatist?Don Loeb - 1996 - American Philosophical Quarterly 33 (2):225 - 233.
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  46.  68
    Generality and Moral Justification.Don Loeb - 1996 - Philosophy and Phenomenological Research 56 (1):79-96.
    Demands for generality sometimes exert a powerful influence on our thinking, pressing us to treat more general moral positions, such as consequentialism, as superior to more specific ones, like those which incorporate agent-centered restrictions or prerogatives. I articulate both foundationalist and coherentist versions of the demands for generality and argue that we can best understand these demands in terms of a certain underlying metaphysical commitment. I consider and reject various arguments which might be offered in support of this commitment, and (...)
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  47.  33
    Assimilation and Heredity.Jacques Loeb - 1898 - The Monist 8 (4):547-555.
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  48.  28
    On Egg-Structure and the Heredity of Instincts.Jacques Loeb - 1896 - The Monist 7 (4):481-493.
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  49. Actividad antimicrobiana del extracto fluido de la planta Gnaphalium SPP (Gordolobo).Huerta de la Luz Ilze Jacqueline, Liga Nuño Natalia, Velázquez Órnelas Oscar, Adolfo Sepúlveda Medina & Biol Víctor Hugo López Benítez - 2006 - Episteme 2 (8-9).
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  50.  40
    Grethe B. Peterson, Ed., The Tanner Lectures on Human Values:The Tanner Lectures on Human Values.Don Loeb - 2001 - Ethics 112 (1):172-175.
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