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  1.  40
    On the Morals of Genealogy.Jacqueline Stevens - 2003 - Political Theory 31 (4):558-588.
    The article describes how an intellectual community of those following French trends in the academy have, for the past forty years, been offering a mistaken reading of Friedrich Nietzsche's concept of genealogy. The essay shows how Nietzsche mocks moral psychologists by calling them genealogists, contrasts Nietzsche's work with that of genealogists, and then documents how subsequent academics, encouraged by the work of Gilles Deleuze and, in turn, Michel Foucault, created a revaluation of genealogy's meaning, thereby fetishizing their own scholarly authority.
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  2. States Without Nations: Citizenship for Mortals.Jacqueline Stevens - 2009 - Columbia University Press.
    As citizens, we hold certain truths to be self-evident: that the rights to own land, marry, inherit property, and especially to assume birthright citizenship should be guaranteed by the state. The laws promoting these rights appear not only to preserve our liberty but to guarantee society remains just. Yet considering how much violence and inequality results from these legal mandates, Jacqueline Stevens asks whether we might be making the wrong assumptions. Would a world without such laws be more just? Arguing (...)
     
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  3.  10
    Strange Hybridities?Jacqueline Stevens - 2011 - Theory and Event 14 (2).
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  4.  7
    Race and the State: Male-Order Brides and the Geographies of Race.Jacqueline Stevens - 1998 - Theory and Event 2 (3).
  5.  7
    Leviticus in America: The Politics of Sex Crimes.Jacqueline Stevens - 1993 - Journal of Political Philosophy 1 (2):105–136.
  6.  4
    Review: The Uses and Disadvantages of Feminist (Political) Theory. [REVIEW]Jacqueline Stevens - 1998 - Political Theory 26 (5):725 - 747.
  7. Leviticus in America: The Politics of Sex Crimes.Jacqueline Stevens - 1993 - Journal of Political Philosophy 1 (2):105-136.
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  8. On the Morals of Genealogy.Jacqueline Stevens - 2003 - Philosophy Today 31 (4):558-588.
    The article describes how an intellectual community of those following French trends in the academy have, for the past forty years, been offering a mistaken reading of Friedrich Nietzsche's concept of genealogy. The essay shows how Nietzsche mocks moral psychologists by calling them genealogists, contrasts Nietzsche's work with that of genealogists, and then documents how subsequent academics, encouraged by the work of Gilles Deleuze and, in turn, Michel Foucault, created a revaluation of genealogy's meaning, thereby fetishizing their own scholarly authority.
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  9. States Without Nations: Citizenship for Mortals.Jacqueline Stevens - 2011 - Cambridge University Press.
    As citizens, we hold certain truths to be self-evident: that the rights to own land, marry, inherit property, and especially to assume birthright citizenship should be guaranteed by the state. The laws promoting these rights appear not only to preserve our liberty but to guarantee society remains just. Yet considering how much violence and inequality results from these legal mandates, Jacqueline Stevens asks whether we might be making the wrong assumptions. Would a world without such laws be more just? Arguing (...)
     
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  10. The Uses and Disadvantages of Feminist Theory.Jacqueline Stevens - 1998 - Political Theory 26 (5):725-747.