Results for 'Jacquelyn Murphy'

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  1.  6
    Incorporating Ethical Principles Into Clinical Research Protocols: A Tool for Protocol Writers and Ethics Committees.Rebecca H. Li, Mary C. Wacholtz, Mark Barnes, Liam Boggs, Susan Callery-D'Amico, Amy Davis, Alla Digilova, David Forster, Kate Heffernan, Maeve Luthin, Holly Fernandez Lynch, Lindsay McNair, Jennifer E. Miller, Jacquelyn Murphy, Luann Van Campen, Mark Wilenzick, Delia Wolf, Cris Woolston, Carmen Aldinger & Barbara E. Bierer - 2016 - Journal of Medical Ethics 42 (4):229-234.
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  2.  16
    Body Talk: Philosophical Reflections on Sex and Gender.Jacquelyn N. Zita - 1998 - Columbia University Press.
    This collection of essays, which includes a revised version of a famous article on the "male lesbian," addresses such issues as race, gender, and sexuality, and explores the body as a physical, psychological, and cultural construct.
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  3.  17
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  4.  72
    Welcome to the Wild, Wild North: Conscientious Objection Policies Governing Canada's Medical, Nursing, Pharmacy, and Dental Professions.Jacquelyn Shaw & Jocelyn Downie - 2014 - Bioethics 28 (1):33-46.
    In Canada, as in many developed countries, healthcare conscientious objection is growing in visibility, if not in incidence. Yet the country's health professional policies on conscientious objection are in disarray. The article reports the results of a comprehensive review of policies relevant to conscientious objection for four Canadian health professions: medicine, nursing, pharmacy and dentistry. Where relevant policies exist in many Canadian provinces, there is much controversy and potential for confusion, due to policy inconsistencies and terminological vagueness. Meanwhile, in Canada's (...)
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  5.  5
    Josiah Royce in Focus.Jacquelyn Ann K. Kegley - 2008 - Indiana University Press.
    This new approach to Josiah Royce shows one of American philosophy's brightest minds in action for today's readers. Although Royce was one of the towering figures of American pragmatism, his thought is often considered in the wake of his more famous peers. Jacquelyn Ann K. Kegley brings fresh perspective to Royce's ideas and clarifies his individual philosophical vision. Kegley foregrounds Royce's concern with contemporary public issues and ethics, focusing in particular on how he addresses long-standing problems such as race, (...)
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  6.  93
    Getting Even: The Role of the Victim: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1990 - Social Philosophy and Policy 7 (2):209-225.
    Achilles is vindictive; he wants to get even with Agamemnon. Being so disposed, he sounds rather like many current crime victims who angrily complain that the American system of criminal justice will not allow them the satisfactions they rightfully seek. These victims often feel that their particular injuries are ignored while the system addresses itself to some abstract injury to the state or to the rule of law itself – a focus that appears to result in wrongdoers being treated with (...)
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  7.  48
    Male Lesbians and the Postmodernist Body.Jacquelyn N. Zita - 1992 - Hypatia 7 (4):106 - 127.
    This essay explores the criteria for lesbian identity attribution through the case study of "male lesbians": biological males who claim to be lesbians. I analyze such sex/gender identity attribution through the lens of postmodernism, which provides a workable theoretical framework for "male lesbian" identities. My conclusions explore the historicity and cultural constructedness of the body's sex/gender identities, revealing the limitations of both "the postmodernized body" and "the essentialized modernist body.".
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  8.  42
    Australian Socially Responsible Funds: Performance, Risk and Screening Intensity. [REVIEW]Jacquelyn E. Humphrey & Darren D. Lee - 2011 - Journal of Business Ethics 102 (4):519-535.
    We investigate the performance and risk of Socially Responsible Investment (SRI) equity funds in the Australian market and find no significant difference between the returns of SRI and conventional funds. In an extension to prior literature, we examine the impact of the number of positive, negative and total screens funds impose on performance and risk. We find little evidence of positive or negative screening impacting total return, but find weak evidence that funds with more screens overall provide better risk-adjusted performance. (...)
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  9.  36
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  10.  38
    What is Different About Socially Responsible Funds? A Holdings-Based Analysis.Jacquelyn E. Humphrey, Geoffrey J. Warren & Junyan Boon - 2016 - Journal of Business Ethics 138 (2):263-277.
    We provide a comprehensive analysis of differences between socially responsible investment and conventional funds in terms of manager characteristics, performance and fund styles. We use holdings-based analysis to evaluate fund performance and style, which allows us to perform a more in-depth analysis than the extant literature. We find that SRI managers have longer tenure and are more likely to be a female. However, these differences do not result in any significant difference in the performance of SRI and conventional funds. Further, (...)
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  11.  67
    Mercy and Legal Justice*: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1986 - Social Philosophy and Policy 4 (1):1-14.
    Internal and External Questions. The most profound questions in ethics, social philosophy, and the philosophy of law are foundational; i.e., they are questions that call the entire framework of our ordinary evaluations into doubt in order to determine to what degree, if at all, that framework can be rationally defended. Such questions, called “external” by Rudolf Carnap, are currently dominating my own philosophical reflections and are forcing me to rethink a variety of positions I have in the past defended.
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  12.  14
    Lesbian Angels & Other Matters.Jacquelyn N. Zita - 1990 - Hypatia 5 (1):133 - 139.
    In this commentary on Joyce Trebilcot's "Dyke Methods or Principles for the Discovery/Creation of the Withstanding," I discuss four areas of difficulty in Trebilcot's proposed methods: (1) an overly negative view of "the intention to persuade," (2) a tendency towards epistemological relativism and loss of cultural authorities, (3) a circularity in defining the proposed methods as dyke methods, and (4) a hint of repressive tolerance towards differences among lesbians by avoidance of painful confrontation involving those differences. Unlike Trebilcot, I make (...)
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  13.  39
    Josiah Royce on Race: Issues in Context.Jacquelyn Ann K. Kegley - 2009 - The Pluralist 4 (3):1 - 9.
  14.  43
    Does It Really Hurt to Be Responsible?Jacquelyn E. Humphrey & David T. Tan - 2014 - Journal of Business Ethics 122 (3):375-386.
    Prior literature on socially responsible investment has contended that excluding “sin stocks” from a portfolio will reduce performance and increase risk. Further, incorporating stocks of firms with positive social responsibility scores will improve performance and reduce risk. We simulate portfolios designed to mimic typical equity mutual funds’ holdings and investigate these propositions. We remove the potentially confounding influences of differences in manager skill, transaction costs and fees, and conduct a clean experiment on the effect of positive and negative portfolio screening. (...)
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  15. Introduction to the Proceedings Issue of The Pluralist 5.3 Fall 2010.Jacquelyn Ann K. Kegley - 2010 - The Pluralist 5 (3):1.
    On behalf of the society for the Advancement of American Philosophy and with pride and pleasure, I offer to the readers of the journal a selection of papers presented at the 37th meeting of the society, sponsored by the University of North Carolina, Charlotte, and Queens University of Charlotte and held in Charlotte, North Carolina, on March 11-13, 2010. This Proceedings Issue represents the first of such issues to be published in The Pluralist, which is now the official journal of (...)
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  16.  64
    Peirce and Royce and the Betrayal of Science: Scientific Fraud and Misconduct.Jacquelyn Anne K. Kegley - 2010 - The Pluralist 5 (2):87-104.
    I believe that the long-neglected ideas on science and scientific method of Charles Sanders Peirce and Josiah Royce can illuminate some of the current attacks on science that have surfaced: misconduct and fraud in science and anti-scientism or the "new cynicism." In addition, Royce and Peirce offer insights relevant to the ferment in contemporary philosophy of science around the various forms of pluralism advocated by a number of philosophers (see Kellert, Longino, and Waters). "Pluralism" is the view that "plurality in (...)
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  17.  66
    The Big Book of Concepts.Gregory L. Murphy - 2004 - MIT Press.
    A comprehensive introduction to current research on the psychology of concept formation and use.
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  18.  24
    Running Embodiment, Power and Vulnerability: Notes Towards a Feminist Phenomenology of Female Running.Jacquelyn Allen-Collinson - 2010 - In P. Markula & E. Kennedy (eds.), Women and Exercise: The Body, Health and Consumerism. London, UK:
    Introduction: Over the past twenty-five years the sporting body has been studied in a myriad of ways including via a range of feminist frameworks (Hall 1996; Lowe 1998; Markula 2003; George 2005; Hargreaves 2007) and gender-sensitive lenses (e.g. McKay 1994; Aoki 1996; Woodward 2008). Despite this developing corpus, studies of sport only rarely engage in depth with the ‘flesh’ of the lived sporting and exercizing body (Wainwright and Turner 2003; Allen-Collinson 2009) at least from a phenomenological angle, and in relation (...)
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  19.  25
    The "Ethical Subject/Agent" as "Rational Individual" but Also as so Much More!Jacquelyn A. K. Kegley - 2011 - Journal of Speculative Philosophy 25 (1):116-129.
    My thesis is that contemporary ethics needs to reconceptualize its notion of the "ethical subject/agent." In developing this argument, I draw on three sources: (1) the field of moral psychology, (2) philosophical explorations of the concepts of "moral responsibility" and "moral community, and (3) the work of American philosophers such as Josiah Royce and John Dewey. Primary attention will be given to the latter two sources, though, given the short span of this essay, only brief references to Royce and Dewey (...)
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  20.  27
    Process and Reality.Arthur E. Murphy - 1931 - Journal of Philosophical Studies 6 (21):102-106.
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  21.  94
    Psychiatry in the Scientific Image.Dominic Murphy - 2005 - MIT Press.
    In _ Psychiatry in the Scientific Image, _Dominic Murphy looks at psychiatry from the viewpoint of analytic philosophy of science, considering three issues: how we should conceive of, classify, and explain mental illness. If someone is said to have a mental illness, what about it is mental? What makes it an illness? How might we explain and classify it? A system of psychiatric classification settles these questions by distinguishing the mental illnesses and showing how they stand in relation to (...)
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  22.  56
    Does Board Gender Diversity Have a Financial Impact? Evidence Using Stock Portfolio Performance.Larelle Chapple & Jacquelyn E. Humphrey - 2014 - Journal of Business Ethics 122 (4):1-15.
    There is growing regulatory pressure on firms worldwide to address the under-representation of women in senior positions. Regulators have taken a variety of approaches to the issue. We investigate a jurisdiction that has issued recommendations and disclosure requirements, rather than implementing quotas. Much of the rhetoric surrounding gender diversity centres on whether diversity has a financial impact. In this paper we take an aggregate (market-level) approach and compare the performance of portfolios of firms with gender diverse boards to those without. (...)
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  23.  73
    God and Moral Law: On the Theistic Explanation of Morality.Mark C. Murphy - 2011 - Oxford University Press.
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations.
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  24.  24
    The Ethics Committee: Providing Education for Itself and Others. [REVIEW]Jacquelyn Slomka - 1994 - HEC Forum 6 (1):31-38.
  25.  83
    Moral Demands in Nonideal Theory.Liam B. Murphy - 2000 - Oxford University Press.
    Is there a limit to the legitimate demands of morality? In particular, is there a limit to people's responsibility to promote the well-being of others, either directly or via social institutions? Utilitarianism admits no such limit, and is for that reason often said to be an unacceptably demanding moral and political view. In this original new study, Murphy argues that the charge of excessive demands amounts to little more than an affirmation of the status quo. The real problem with (...)
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  26.  6
    The Ethics Commitment Process: Sustainability Through Value‐Based Ethics.Jacquelyn B. Gates - 2004 - Business and Society Review 109 (4):493-505.
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  27. Does Murphy’s Law Apply in Epistemology.David Christensen - 2008 - Oxford Studies in Epistemology 2:3-31.
    Formally-inclined epistemologists often theorize about ideally rational agents--agents who exemplify rational ideals, such as probabilistic coherence, that human beings could never fully realize. This approach can be defended against the well-know worry that abstracting from human cognitive imperfections deprives the approach of interest. But a different worry arises when we ask what an ideal agent should believe about her own cognitive perfection (even an agent who is in fact cognitively perfect might, it would seem, be uncertain of this fact). Consideration (...)
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  28.  37
    Getting Even: Forgiveness and its Limits.Jeffrie G. Murphy - 2005 - Oup Usa.
    We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...)
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  29.  33
    Letter From Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  30.  23
    Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester : Of Need, Justice, and Random Acts of Education. [REVIEW]Timothy F. Murphy - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (3):289-291.
    D. Micah Hester thinks the residency match system helps sustain the divide between the haves and the have-nots in healthcare. He believes that the match system channels talent away from the have-nots in a more or less systematic way, damaging moral values in physicians as it goes. As a way of making inroads against these effects, he has asked whether assigning medical school graduates to residencies at random would distribute talent and educational opportunity more broadly and promote desirable moral values. (...)
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  31. Grace, the Moral Gap, and Royce's Beloved Community.Jacquelyn Ann K. Kegley - 2004 - Journal of Speculative Philosophy 18 (3):171-183.
  32.  42
    Physical Restraint Elimination in the Acute Care Setting: Ethical Considerations. [REVIEW]Jacquelyn Slomka, George J. Agich, Susan J. Stagno & Martin L. Smith - 1998 - HEC Forum 10 (3-4):244-262.
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  33. God's Own Ethics: Norms of Divine Agency and the Argument From Evil.Mark C. Murphy - 2017 - Oxford University Press.
    Mark C. Murphy addresses the question of how God's ethics differs from human ethics. Murphy suggests that God is not subject to the moral norms to which we humans are subject. This has immediate implications for the argument from evil: we cannot assume that an absolutely perfect being is in any way bound to prevent the evils of this world.
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  34. Endurance Work’: Embodiment and the Mind-Body Nexus in the Physical Culture of High-Altitude Mountaineering.Jacquelyn Allen-Collinson, Lee Crust & Christian Swann - 2018 - Sociology 52 (6):1324-1341.
    The 2015 Nepal earthquake and avalanche on Mount Everest generated one of the deadliest mountaineering disasters in modern times, bringing to media attention the physical-cultural world of high-altitude climbing. Contributing to the current sociological concern with embodiment, here we investigate the lived experience and social ‘production’ of endurance in this sociologically under-researched physical-cultural world. Via a phenomenological-sociological framework, we analyse endurance as cognitively, corporeally and interactionally lived and communicated, in the form of ‘endurance work’. Data emanate from in-depth interviews with (...)
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  35.  12
    Intense Embodiment: Senses of Heat in Women’s Running and Boxing.Helen Owton & Jacquelyn Allen-Collinson - 2015 - Body and Society 21 (2):245-268.
    In recent years, calls have been made to address the relative dearth of qualitative sociological investigation into the sensory dimensions of embodiment, including within physical cultures. This article contributes to a small, innovative and developing literature utilizing sociological phenomenology to examine sensuous embodiment. Drawing upon data from three research projects, here we explore some of the ‘sensuousities’ of ‘intense embodiment’ experiences as a distance-running-woman and a boxing-woman, respectively. Our analysis addresses the relatively unexplored haptic senses, particularly the ‘touch’ of heat. (...)
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  36. The Conceptual Foundations of Transitional Justice.Colleen Murphy - 2017 - Cambridge University Press.
    Many countries have attempted to transition to democracy following conflict or repression, but the basic meaning of transitional justice remains hotly contested. In this book, Colleen Murphy analyses transitional justice - showing how it is distinguished from retributive, corrective, and distributive justice - and outlines the ethical standards which societies attempting to democratize should follow. She argues that transitional justice involves the just pursuit of societal transformation. Such transformation requires political reconciliation, which in turn has a complex set of (...)
     
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  37.  42
    Weather-Wise? Sporting Embodiment, Weather Work and Weather Learning in Running and Triathlon.Jacquelyn Allen-Collinson, George Jennings, Anu Vaittinen & Helen Owton - 2019 - International Review for the Sociology of Sport 54 (7):777-792.
    Weather experiences are currently surprisingly under-explored and under-theorised in sociology and sport sociology, despite the importance of weather in both routine, everyday life and in recreational sporting and physical–cultural contexts. To address this lacuna, we examine here the lived experience of weather, including ‘weather work’ and ‘weather learning’, in our specific physical–cultural worlds of distance-running, triathlon and jogging in the United Kingdom. Drawing on a theoretical framework of phenomenological sociology, and the findings from five separate auto/ethnographic projects, we explore the (...)
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  38.  87
    Black Theology and the Black Woman.Jacquelyn Grant - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press. pp. 1995--319.
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  39.  4
    Process and Reality.Arthur E. Murphy - 1930 - International Journal of Ethics 40 (3):433-435.
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  40.  46
    Is a Coherent Racial Identity Essential to Genuine Individuals and Communiities? Josiah Royce on Race.Jacquelyn Ann K. Kegley - 2005 - Journal of Speculative Philosophy 19 (3):216-228.
  41.  32
    Sporting Embodiment: Sports Studies and the (Continuing) Promise of Phenomenology.Jacquelyn Allen-Collinson - 2009 - Qualitative Research in Sport and Exercise 1 (3):279-296.
    Whilst in recent years sports studies have addressed the calls ‘to bring the body back in’ to theorisations of sport and physical activity, the ‘promise of phenomenology’ remains largely under-realised with regard to sporting embodiment. Relatively few accounts are grounded in the ‘flesh’ of the lived sporting body, and phenomenology offers a powerful framework for such analysis. A wide-ranging, multi-stranded, and interpretatively contested perspective, phenomenology in general has been taken up and utilised in very different ways within different disciplinary fields. (...)
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  42.  1
    Women’s Carework in Low-Income Households: The Special Case of Children with Attention Deficit Hyperactivity Disorder.Jacquelyn Litt - 2004 - Gender and Society 18 (5):625-644.
    This article presents qualitative interview data to explore the health-related carework of low-income women caregivers with special-needs children and the implications of carework for women’s financial security. The author documents “direct” and “advocacy” carework as two types of caregiving that low-income women carry out in the context of declining government resources for poor disabled children. The author shows that the unique demands of carework responsibilities and the conditions of low-wage work combine to limit caregivers’ employment and education options as well (...)
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  43.  68
    Implementing Business Ethics.Patrick E. Murphy - 1988 - Journal of Business Ethics 7 (12):907-915.
    This article outlines an approach for implementing business ethics. A company should both organize for ethical business policies and execute them. The organizational dimension refers to structural components including codes of ethics, conferences and training programs and an ethical audit. The corporate culture must support these structural elements with top management playing a central role in implementing ethics. The execution of ethical business policies includes implementation responsibilities and tasks. These responsibilities are leadership in ethics, delegation, communication and motivation of the (...)
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  44.  10
    Fairness in Context: The Real Versus the Ideal.Jacquelyn Slomka - 2004 - American Journal of Bioethics 4 (3):115-116.
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  45.  6
    Embodiment in High-Altitude Mountaineering: Sensing and Working with the Weather.Jacquelyn Allen-Collinson, Lee Crust & Christian Swann - 2019 - Body and Society 25 (1):90-115.
    In order to address sociological concerns with embodiment and learning, in this article we explore the ‘weathering’ body in a currently under-researched physical-cultural domain. Weather experiences, too, are under-explored in sociology, and here we examine in depth the lived experience of weather and, more specifically, ‘weather work’ and ‘weather learning’ in one of the most extreme and corporeally challenging environments on earth: high-altitude mountains. Drawing on a theoretical framework of phenomenological sociology, and an interview-based research project with 19 international, high-altitude (...)
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  46. Intention and Epochē in Tension: Autophenomenography, Bracketing and a Novel Approach to Researching Sporting Embodiment.Jacquelyn Allen-Collinson - 2011 - Qualitative Research in Sport, Exercise and Health 3 (1):48-62.
    This article considers a novel approach to researching sporting embodiment via what has been termed ‘autophenomenography’. Whilst having some similarities with autoethnography, autophenomenography provides a distinctive research form, located within phenomenology as theoretical and methodological tradition. Its focus is upon the researcher’s own lived experience of a phenomenon or phenomena. This article examines some of the key elements of a sociological phenomenological approach to studying sporting embodiment in general before portraying how autophenomenography was utilised specifically within two recent research projects (...)
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  47.  34
    Bodies and Souls, or Spirited Bodies?Nancey Murphy - 2006 - Cambridge University Press.
    Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is (...)
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  48.  14
    Playing with Propranolol.Jacquelyn Slomka - 1992 - Hastings Center Report 22 (4):13-17.
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  49. Feminist Phenomenology and the Woman in the Running Body.Jacquelyn Allen-Collinson - 2011 - Sport, Ethics and Philosophy 5 (3):297 - 313.
    Modern phenomenology, with its roots in Husserlian philosophy, has been taken up and utilised in a myriad of ways within different disciplines, but until recently has remained relatively underused within sports studies. A corpus of sociological-phenomenological work is now beginning to develop in this domain, alongside a longer-standing literature in feminist phenomenology. These specific social-phenomenological forms explore the situatedness of lived-body experience within a particular social structure. After providing a brief overview of key strands of phenomenology, this article considers some (...)
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  50.  6
    Genetic Knowledge: Human Values and Responsibility.Jacquelyn Ann K. Kegley - 2000 - Ethical Theory and Moral Practice 3 (4):455-456.
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