Results for 'Jacques Beauchemin'

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  1.  1
    La régression du « public ».Jacques Beauchemin - 1999 - Éthique Publique 1 (1).
    La question des services publics, dans son idée de mise en commun des biens sociaux, suscite aujourd’hui une réflexion sur les mutations du politique. Les transformations des services publics, leur diminution voire leur abolition correspondent, selon l’auteur, au recul d’un certain projet politique de mise en commun. Le partage des biens sociaux découle, de plus en plus, du jeu des rapports de force au détriment d’un projet de mise en commun conforme à un projet politique plus vaste qui définirait les (...)
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  2. Hospitality, Justice and Responsibility: A Dialogue with Jacques Derrida.Derrida Jacques - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 65--83.
  3.  37
    What is Reality? Walter Benjamin, Roland Barthes, Jacques Derrida, Judith Butler, and the Artist Karin Kneffel on the Deconstruction of the Familiar as Liberation From Determination.Martina Sauer - 2020 - Art Style, Art and Culture International Magazine, Special Issue_6, On the Postmodern Age, Ed. By Martina Sauer 6 (6):101-120.
    What is reality? It is postmodern or poststructuralist philosophers like Roland Barthes, who realized that it only seems that the media present reality in the form of facts, because they actually spread myths. Accordingly, Jacques Derrida made it clear that communication via media is not based on logic, but is characterized by a significant “différance” between a “marque” (trace) of the past and the expectations of the future. Both agreed, that the initial misunderstanding of the concept of reality must (...)
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  4. Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida.Giovanna Borradori - 2003 - University of Chicago Press.
    The idea for _Philosophy in a Time of Terror_ was born hours after the attacks on 9/11 and was realized just weeks later when Giovanna Borradori sat down with Jürgen Habermas and Jacques Derrida in New York City, in separate interviews, to evaluate the significance of the most destructive terrorist act ever perpetrated. This book marks an unprecedented encounter between two of the most influential thinkers of our age as here, for the first time, Habermas and Derrida overcome their (...)
     
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  5.  92
    Personalist Business Ethics and Humanistic Management: Insights From Jacques Maritain. [REVIEW]Alma Acevedo - 2012 - Journal of Business Ethics 105 (2):197-219.
    The integration of personalism into business ethics has been recently studied. Research has also been conducted on humanistic management approaches. The conceptual relationship between personalism and humanism , however, has not been fully addressed. This article furthers that research by arguing that a true humanistic management is personalistic. Moreover, it claims that personalism is promising as a sound philosophical foundation for business ethics. Insights from Jacques Maritain’s work are discussed in support of these conclusions. Of particular interest is his (...)
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  6. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  7.  31
    Jacques Derrida.Geoffrey Bennington (ed.) - 1993 - University of Chicago Press.
    This extraordinary book offers a clear and compelling biography of Jacques Derrida along with one of Derrida's strangest and most unexpected texts. Geoffrey Bennington's account of Derrida leads the reader through the philosopher's familiar yet widely misunderstood work on language and writing to the less familiar themes of signature, sexual difference, law, and affirmation. In an unusual and unprecedented "dialogue," Derrida responds to Bennington's text by interweaving Bennington's text with surprising and disruptive "periphrases." Truly original, this dual and dueling (...)
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  8. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to (...)
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  9.  32
    Sergio Genovesi: Tracce dell’informe. L’indecostruibile e la filosofia dell’evento in Jacques Derrida. [REVIEW]Marta Cassina - 2020 - Phenomenological Reviews 2.
    Recensione a "Tracce dell’informe. L’indecostruibile e la filosofia dell’evento in Jacques Derrida", opera prima di Sergio Genovesi, pubblicata da Mimesis Edizioni per la collana "Eterotopie".
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  10.  40
    Taking on the Tradition: Jacques Derrida and the Legacies of Deconstruction.Michael Naas - 2002 - Stanford University Press.
    Taking on the Tradition focuses on how the work of Jacques Derrida has helped us rethink and rework the themes of tradition, legacy, and inheritance in the Western philosophical tradition. It concentrates not only on such themes in the work of Derrida but also on his own gestures with regard to these themes—that is, on the performativity of Derrida’s texts. The book thus uses Derrida’s understanding of speech act theory to reread his own work. The book consists in a (...)
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  11. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that appeared (...)
     
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  12.  34
    Jacques Derrida: Opening Lines.Marian Hobson - 1998 - Routledge.
    This book explores the language and arguments Jacques Derrida uses in his writings, and how this is at the core of his work. Marian Hobson explores the French language in which Derrida's philosophy is written in, and the ways his ideas are organized, to suggest that this has an overriding affect on how his translated work affects our understanding of his thought.
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  13.  59
    The Aesthetic Fable: Cinema in Jacques Rancière’s “Aesthetic Politics”.Alison Ross - 2009 - Substance 38 (1):128-150.
    Jacques Rancière relies on references to theatre and literature to articulate the modes in which meanings are communicated. It is because they are displaceable from bodies and dis-incorporable from things that these patterns of meaning are available to being picked up. But this also means that meaning occurs as a pattern of communication that is not entirely rational. Meaning, we might say, moulds as it communicates. Such references to theatre and literature are more than allegorical. The general orientation of (...)
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  14.  30
    Feminist Interpretations of Jacques Derrida.Nancy Holland (ed.) - 1997 - Pennsylvania State University Press.
    Much contemporary feminist theory continues to see itself as freeing women from patriarchal oppression so that they may realize their own inner truth. To be told by postmodern thinkers such as Jacques Derrida that the very possibility of such a truth must be submitted to the process of deconstruction thus seems to present a serious challenge to the feminist project. From a postmodern perspective, on the other hand, most feminist discourse remains deeply rooted, if not in essentialism, at least (...)
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  15. Rousseau, Judge of Jean-Jacques Dialogues.Jean-Jacques Rousseau, Roger D. Masters, Christopher Kelly & Judith R. Bush - 1990
     
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  16. Jacques Derrida la Contre-Allée.Catherine Malabou & Jacques Derrida - 1999
     
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  17. Chora L Works Jacques Derrida and Peter Eisenman.Jacques Derrida, Peter Eisenman, Jeffrey Kipnis & Thomas Leeser - 1997
     
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  18.  41
    Jacques Maritain's Ethics of Art.Anthony Richard Haynes - 2018 - New Blackfriars 99 (1079):66-83.
    I examine Jacques Maritain's views on the relationship between art and ethics or what is today called the ‘ethical criticism of art’, and examine what Maritain's thought can contribute to debates in contemporary aesthetics and wider society. In part I of the article, I approach Maritain's attempted reconciliation of artistic freedom and the demands of morality in three steps, first recalling Maritain's definition of art, second looking at Maritain's analysis of the extra-artistic concerns of the artist, and third offering (...)
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  19.  30
    From Technological Autonomy to Technological Bluff: Jacques Ellul and Our Technological Condition.J. Craig Hanks & Emily Kay Hanks - 2015 - Human Affairs 25 (4):460-470.
    The work of Jacques Ellul is useful in understanding and evaluating the implications of rapidly changing technologies for human values and democracy. Ellul developed three powerful theses about technology: technological autonomy, technological determinism, and technological bluff. In this essay, the authors explicate these views of technology, and place the work of Ellul in dialogue with the ides of other important theorists of technology. Ellul’s too-often overlooked theses about technology are relevant to our present technological society.
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  20.  47
    Beyond the Politics of Reception: Jacques Rancière and the Politics of Art.Matthew Lampert - 2017 - Continental Philosophy Review 50 (2):181-200.
    Jacques Rancière’s work has become a major reference point for discussions of art and politics. However, while Rancière’s negative theses are becoming widespread and well understood, his positive thesis is still poorly understood, owing partly to Rancière’s own formulation of the issue. I first clarify Rancière’s account of the links between politics and art. I then explore a gap in this account; Rancière has stuck too closely to a politics of art’s reception. I argue for a politics of art (...)
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  21. L'éthique du Don Jacques Derrida Et la Pensée du Don : Colloque de Royaumont, Décembre 1990.Jean-Michel Rabaté, Michael Wetzel & Jacques Derrida - 1992
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  22.  41
    Algunas aristas de lo que está en juego en la política de la estética en Jacques Rancière.Emilse Galvis - 2015 - Revista de filosofía (Chile) 71:65-78.
    Este artículo sugiere algunas aristas que permiten pensar lo que está en juego en la política de la estética en la filosofía de Jacques Rancière. A partir de una de las escenas de la obra Aisthesis, el texto pretende enlazar dos registros de la política de la estética: por un lado, la irrupción del régimen estético del arte como un tejido de la experiencia sensible que desestabiliza las determinaciones de lo que quiere decir el “universal reportaje”; y por el (...)
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  23.  36
    Rancièrean Atomism: Clarifying the Debate Between Jacques Rancière and Alain Badiou.Joseph M. Spencer - 2015 - Journal of French and Francophone Philosophy 23 (2):98-121.
    In the late 1970s and the 1980s, a number of radical left political theorists focused their philosophical attention on the relevance of ancient atomism, revitalizing a tradition that went back to Karl Marx's work on his dissertation. This essay looks at the uses of atomism by two thinkers in particular, Jacques Rancière and Alain Badiou, in order to see how their discussions of and references to ancient materialism help to shed light on their fundamental disagreements about the nature of (...)
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  24. Les fins de l'homme: À partir du travail de Jacques Derrida (Colloque de Cerisy, 23 juillet-2 août 1980).Philippe Lacoue-Labarthe & Jean-Luc Nancy (eds.) - 1981 - Galilée.
    Actes du colloque organisé dans la troisième décade de juillet 1980, au Centre culturel international de Cerisy-la-Salle. L’enjeu étant que « le travail de Jacques Derrida n’en soit pas l’objet mais le prétexte ou l’occasion ». Dirigé par Philippe Lacoue-Labarthe et Jean-Luc Nancy, le fil conducteur en est « l’implication que peut avoir une question des « “fins de l’homme” » dans le travail de Derrida ou pour son travail. Son ambition aura été de traverser et de déplacer en (...)
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  25.  30
    Jacques Maritain's Ethics of Art.Anthony Richard Haynes - forthcoming - New Blackfriars 97 (1070).
    I examine Jacques Maritain's views on the relationship between art and ethics or what is today called the ‘ethical criticism of art’, and examine what Maritain's thought can contribute to debates in contemporary aesthetics and wider society. In part I of the article, I approach Maritain's attempted reconciliation of artistic freedom and the demands of morality in three steps, first recalling Maritain's definition of art, second looking at Maritain's analysis of the extra-artistic concerns of the artist, and third offering (...)
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  26.  32
    Jacques Maritain's Definition of Art.Anthony Richard Haynes - 2015 - New Blackfriars 96 (1065):527-541.
    I examine Jacques Maritain's definition of art and what it contributes to debates on definitions of art in contemporary aesthetics. Of particular concern are the so-called ‘fine arts’. I make three claims; first, that Maritain's definition of art is superior to other traditional and contemporary theories in avoiding their pitfalls and accommodating key data to be met by definitions of art, such as the existence of avant-garde art. Second, I claim that in accommodating avant-garde art, in particular ‘conceptual art’, (...)
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  27.  52
    Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW]Heiner Fangerau & Irmgard Müller - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (3):608-617.
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  28. Passions de la Littérature Avec Jacques Derrida.Michel Lisse & Jacques Derrida - 1996
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  29. The Philosopher and the Provocateur the Correspondence of Jacques Maritain and Saul Alinsky.Jacques Maritain, Saul David Alinsky & Bernard E. Doering - 1994
     
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  30.  18
    Algunas aristas de lo que está en juego en la política de la estética en Jacques Rancière.Emilse Galvis - 2015 - Revista de Filosofía 71:65-78.
    Este artículo sugiere algunas aristas que permiten pensar lo que está en juego en la política de la estética en la filosofía de Jacques Rancière. A partir de una de las escenas de la obra Aisthesis, el texto pretende enlazar dos registros de la política de la estética: por un lado, la irrupción del régimen estético del arte como un tejido de la experiencia sensible que desestabiliza las determinaciones de lo que quiere decir el “universal reportaje”; y por el (...)
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  31.  19
    Deux questions inédites de Jacques de Viterbe sur les habitus.Antoine Coté - 2012 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 79 (1):289-311.
    On trouvera ici la présentation et l’édition de deux brèves questions de l’Ermite de saint Augustin, Jacques de Viterbe. Dans la première question, Jacques s’attache à montrer en quel sens il est légitime de dire que les habitus moraux sont innés. Dans la seconde question, il défend la thèse que les habitus des principes moraux appartiennent de façon plus intime à l’âme que les habitus intellectuels. Comme le Viterbien oppose sa position à celle de Thomas d’Aquin, on tente (...)
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  32.  1
    Geometría, sorteo y política: Jacques Rancière entre Cornelius Castoriadis y Bernard Manin.José Luis Moreno Pestaña & Francisco Manuel Carballo Rodríguez - 2020 - Isegoría 62:169-190.
    This paper analyses the place of sortition in the political philosophy of Jacques Rancière. The idea of sortition is linked to a philosophical reflection on arithmetic equality and geometric equality. Thus, starting from an important work of Cornelius Castoriadis in this sense, we will analyze below the relationship of Rancière’s political philosophy with equality. Finally we will analyze the sortition and the place it occupies in his work. Bernard Manin’s work on ancient democracies and systems of representative government will (...)
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  33.  32
    Die Zähmung der Leviathane: Die Idee Einer Rechtsordnung Zwischen Staaten Bei Abbé de Saint-Pierre Und Jean-Jacques Rousseau.Olaf Asbach - 2002 - Berlin: Akademie Verlag.
    Wie sind Friedens- und Rechtsverhältnisse innerhalb und zwischen den Staaten zu etablieren? Lange vor Kants Schrift "Zum ewigen Frieden" (1795) wurde in der französischen Aufklärung versucht, sowohl die im Inneren der modernen Nationalstaaten als auch die in der Struktur der internationalen Beziehungen liegenden Gründe für die Dynamik des Krieges und der Herrschaft des Rechts des Stärkeren aufzudecken. Die vorliegende Untersuchung zeigt, dass Abbé Saint-Pierre und Jean-Jacques Rousseau die historische und systematische Analyse und Kritik der modernen Staatenwelt erstmals auf der (...)
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  34. Le Philosophe Et le Réel Entretiens Avec Jean-Jacques Rosat.Jacques Bouveresse & Jean-Jacques Rosat - 1998
     
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  35. Jean-Jacques Rousseau, Sa Vie, Son Oeuvre Avec Un Exposé de Sa Philosophie.André Cresson & Jean-Jacques Rousseau - 1962 - Presses Universitaires de France.
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  36. Reconnaissance ou mésentente? Un dialogue critique entre Jacques Rancière et Axel Honneth.Jean-Philippe Deranty & Katia Genel (eds.) - 2020 - Paris: Editions de la Sorbonne.
    Axel Honneth a élaboré une critique de la société moderne au prisme du concept de reconnaissance. Jacques Rancière a construit une théorie de la politique moderne à partir du concept de mésentente. Ils s'attachent tous deux à analyser les logiques d’exclusion et de domination qui structurent les sociétés contemporaines. Dans un précieux dialogue, les deux philosophes explorent les affinités et les tensions entre leurs approches respectives. Ils contribuent ainsi à renouveler le cadre d’une théorie critique et à repenser les (...)
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  37. The Story of Two Souls the Correspondence of Jacques Maritain and Julien Green.Julien Green, Henry Bars, Eric Jourdan, Bernard E. Doering & Jacques Maritain - 1988
     
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  38. Affranchissement du Transfert Et de la Lettre Colloque Autour de "la Carte Postale" de Jacques Derrida 4 Et 5 Avril 1981. [REVIEW]René Major & Jacques Derrida - 1982
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  39. Futures: Of Jacques Derrida.Richard Rand (ed.) - 2002 - Stanford University Press.
    Seven eminent authors, all known for their work in deconstruction, address the millennial issue of our “futures,” “promises,” “prophecies,” “projects,” and “possibilities”—including the possibility that there may be no “future” at all. Speculative in every sense, these essays are marked by a common concern for the act of reading as it is practiced in the work of Jacques Derrida. The contributors—Geoffrey Bennington, Paul Davies, Peter Fenves, Werner Hamacher, Jean-Michel Rabaté, Elisabeth Weber, and Jacques Derrida himself—study a range of (...)
     
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  40. Jean-Jacques Rousseau Pour le 250e Anniversaire de Sa Naissance.Jean-Jacques Société des Études Robespierristes & Rousseau - 1963 - Imprimerie Louis-Jean.
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  41. Jacques Derrida Texto y Deconstrucción.Cristina de Peretti Della Rocca & Jacques Derrida - 1989
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  42. Jean-Jacques Rousseau Confessions in Two Volumes.Jean-Jacques Rousseau & Robert Niklaus - 1992
     
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  43. La Collection Jean-Jacques Rousseau de la Bibliothèque [de] J. Pierpont Morgan Lettres, Notes Manusrites [!] Et Éditions.Jean-Jacques Rousseau, J. Pierpont Morgan & Albert Schinz - 1925 - Smith College.
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  44. The Confessions of Jean-Jacques Rousseau the Anonymous Translation Into English of 1783 & 1790.Jean-Jacques Rousseau, A. S. B. Glover, William Sharp, Peter Beilenson & Limited Editions Club - 1955 - Limited Editions Club.
     
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  45. A Coffee with Jacques Rancière Beneath the Acropolis.Alexandros Schismenos, Yiannis Ktenas & Yavor Tarinski (eds.) - 2017 - 2017: Babylonia Journal.
    We met Jacques Rancière on Saturday, May 27, 2017, at the School of Fine Arts shortly before his speech at the B-Fest 6 International Anti-Authoritarian Festival, organized by Babylonia Journal, with a central slogan “We are ungovernable”. Rancière is among the most important European philosophers alive and his work does not need further introductions. In the cloudy morning of Sunday 28 May, we sat beneath the Acropolis to have a coffee with the philosopher. The transcript of our conversation reflects (...)
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  46.  18
    Lectures on Jacques Herbrand as a Logician.Claus-Peter Wirth, Jörg Siekmann, Christoph Benzmüller & Serge Autexier - 2009 - Seki Publications (Issn 1437-4447).
    We give some lectures on the work on formal logic of Jacques Herbrand, and sketch his life and his influence on automated theorem proving. The intended audience ranges from students interested in logic over historians to logicians. Besides the well-known correction of Herbrand’s False Lemma by Goedel and Dreben, we also present the hardly known unpublished correction of Heijenoort and its consequences on Herbrand’s Modus Ponens Elimination. Besides Herbrand’s Fundamental Theorem and its relation to the Loewenheim-Skolem-Theorem, we carefully investigate (...)
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  47.  78
    Gerechtigkeit als Dekonstruktion. Zur kulturellen Form von Recht und Demokratie nach Jacques Derrida.Markus Wolf - 2019 - Konstanz: Konstanz University Press.
    Is justice (merely) an expression of particular values or is it to be understood as a (universal) cross-cultural standard of validity? Following the ideas of Jacques Derrida, this book provides a new answer to this question: Justice is to be explained as a process of deconstruction. To arrive at this conclusion, I proceed from a critical discussion of Martin Heidegger's approach to social philosophy in Being and Time which I connect with a detailed analysis of the implications of Derrida's (...)
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  48. Acerca de la Ciencia y la Verdad Traducci'on Cr'itica, Comentarios y Notas En Torno Al Escrito de Jacques Lacan.Jorge Yunis, Juan Bauzâa & Jacques Lacan - 1989
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  49.  6
    A Conversation Between Jacques Bouveresse and Hilary Putnam.Jacques Bouveresse & Hilary Putnam - 2020 - The Monist 103 (4):481-492.
    The following interview took place between Jacques Bouveresse and Hilary Putnam on May 11, 2001 in Paris at the Collège de France. Sandra Laugier was present, preserved the transcription, and proposed that we publish the text here. It was translated into English by Marie Kerguelen Feldblyum LeBlevennec and lightly edited by Jacques Bouveresse, Juliet Floyd, and Sandra Laugier. Themes covered in the interview include the question of Wittgenstein’s importance in contemporary philosophy, Putnam’s development with respect to realism, especially (...)
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  50. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 2017 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it was related to (...)
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