Results for 'Jacques Ranci��re'

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  1.  70
    Post-Democracy, Politics and Philosophy: An Interview with Jacques Ranci Re.Kate Nash - 1996 - Angelaki 1 (3):171 – 178.
  2.  6
    Politics and Aesthetics an Interview.Jacques Rancie`re - 2003 - Angelaki 8 (2):191-211.
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  3.  16
    Work in the Writings of Jacques Rancière.Jean-Philippe Deranty - unknown
  4. The Method of Equality: Interviews with Laurent Jeanpierre and Dork Zabunyan.Jacques Ranci?re - 2016 - Polity.
    The development of Rancière’s philosophical work, from his formative years through the political and methodological break with Louis Althusser and the lessons of May 68, is documented here, as are the confrontations with other thinkers, the controversies and occasional misunderstandings. So too are the unity of his work and the distinctive style of his thinking, despite the frequent disconnect between politics and aesthetics and the subterranean movement between categories and works. Lastly one sees his view of our age, and of (...)
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  5.  16
    Politics and Aesthetics an Interview.Jacques Ranci - 2003 - Angelaki 8 (2):191 – 211.
  6.  7
    Philosophers on Art From Kant to the Postmodernists: A Critical Reader.Christopher Want (ed.) - 2010 - Columbia University Press.
    Here, for the first time, Christopher Kul-Want brings together twenty-five texts on art written by twenty philosophers. Covering the Enlightenment to postmodernism, these essays draw on Continental philosophy and aesthetics, the Marxist intellectual tradition, and psychoanalytic theory, and each is accompanied by an overview and interpretation. The volume features Martin Heidegger on Van Gogh's shoes and the meaning of the Greek temple; Georges Bataille on Salvador Dal’'s The Lugubrious Game; Theodor W. Adorno on capitalism and collage; Walter Benjamin and Roland (...)
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  7.  47
    IMAGES RE-READ: The Method of Georges Didi-Huberman.Laura Katherine Smith, Stijn De Cauwer, Jorge Rodriguez Solorzano, Elise Woodard & Jacques Rancière - 2018 - Angelaki 23 (4):11-18.
    In this text, Jacques Rancière critically discusses the work of Georges Didi-Huberman on images. He disagrees with various claims seemingly made by Didi-Huberman about images, such as that they can “take position” or that they are “active.” Rancière argues that Didi-Huberman adds another form of dialectics to the simpler form of dialectics adopted by Bertolt Brecht and Harun Farocki in their works, namely one that also involves a layering of different temporalities. However, both in Brecht’s War Primer and in (...)
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  8.  22
    Badiou, Balibar and Ranci|[Egrave]|Re |[Ndash]| Re-Thinking Emancipation.Gary Browning - 2010 - Contemporary Political Theory 9 (4):508.
  9.  33
    Jean-Jacques Rousseau’s “Post-Marxist” Critique of Alienation: A Re-Reading Through Jacques Lacan and Slavoj Žižek.Kevin Inston - 2006 - Philosophy Today 50 (3):349-367.
  10. Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank.Wayne Hankey - 1997 - Animus 2:387-415.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
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  11.  25
    Apicius Re-Edited Jacques André: Apicius, L'art culinaire. Text établi, traduit et commenté. (Études et Commentaires, lviii.) Pp. 318. Paris: Klincksieck, 1965. Paper, 30 fr. [REVIEW]Robert Browning - 1966 - The Classical Review 16 (03):350-352.
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  12. Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,".Re-Christianizing Augustine Postmodern Style - 1997 - Animus 2.
     
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  13.  5
    "Taking Sides" : Derrida Re-MarxAfter the New CriticismPositions.Andrew Parker, Frank Lentricchia, Jacques Derrida & Alan Bass - 1981 - Diacritics 11 (3):57.
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  14.  2
    Chalcis Ou Non? Recontextualiser des Plats Byzantins Conservés Dans Un muséeChalcis or Not? Re-Contextualising Byzantine Ceramics Kept in a Museum.Jacques Burlot, Yona Waksman, Anne Bouquillon & Laurence Tilliard - 2019 - Techne 47:150-157.
  15.  19
    Artistic Re-Appropriation and Reconfiguration of the Medium's Milieu.Jacob Lund - 2013 - Nordic Journal of Aesthetics 23 (44-45).
    Drawing upon Bernard Stiegler’s and Jacques Rancière’s conceptions of medium as a milieu this article seeks to address the question of the political aspects of the aesthetic in relation to the notion of medium. Based on the analysis of this theoretical question the article interprets and discusses artistic endeavors to re-appropriate and reconfigure conservative symbolic orders and media milieus that have become dissociated in relation to works of art by Alfredo Jaar and Thomas Hirschhorn.
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  16.  18
    An Introduction to Philosophy.Jacques Maritain & Edward Ingram Watkin - 1930 - Sheed & Ward.
    Jacques Maritain's An Introduction to Philosophy was first published in 1931. Since then, this book has stood the test of time as a clear guide to what philosophy is and how to philosophize. Inspired by the Thomistic Revival called for by Leo XIII, Maritain relies heavily on Aristotle and St. Thomas Aquinas to shape a philosophy that, far from sectarian theology in disguise, is driven by reason and engages the modern world. Re-released as part of the Sheed & Ward (...)
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  17.  10
    60.7132 ANDO, Clifford—" A Dwelling Beyond Violence": On the Uses and Disadvantages of History for Contemporary Re.Jacques Derrida - 2010 - Social Theory and Practice 36 (3):365-384.
  18. Le signe et la technique : La philosophie à l'épreuve de la technique, coll. « Res : L'invention philosophique ».Gilbert Hottois & Jacques Ellul - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (1):93-94.
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  19. Guiding the Study of Brain Dynamics by Using First- Person Data: Synchrony Patterns Correlate with Ongoing Conscious States During a Simple Visual Task.Antoine Lutz, Jacques Martinerie, Jean-Philippe Lachaux & Francisco J. Varela - 2002 - Proceedings of the National Academy of Sciences of the Usa 99 (3):1586-1591.
    Laboratoire de Neurosciences Cognitives et Imagerie Ce´re´brale (LENA), Hoˆpital de La Salpeˆtrie`re, Centre National de la Recherche Scientifique (CNRS).
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  20.  48
    The Double Center of Gravity in Durkheim's Symbol Theory: Bringing the Symbolism of the Body Back In.Jacques Janssen & Theo Verheggen - 1997 - Sociological Theory 15 (3):294-306.
    By studying Durkheim through a Schopenhauerian lens, the one-sidedly cognitivist and functionalist reception of his social theory can be balanced. Durkheim explicitly rejected such monistic interpretations. His dialectical approach was always aimed at an essentially dualistic perception of man and society, wherein the lower pole, the individual, is central. In Durkheim's symbol theory, this position leads to two kinds of symbols: those that are bound to the human body, here called "this and that" symbols, and those people can choose freely, (...)
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  21.  8
    Le plan du De cultu hortorum de Columelle (De re rustica, livre X).Pierre-Jacques Dehon - 1994 - Paideia 49:197-202.
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  22.  45
    Re-Kanting Postmodernism?: Derrida’s Religion Within the Limits of Reason Alone.James K. A. Smith - 2000 - Faith and Philosophy 17 (4):558-571.
    This essay considers the legacy of Kant’s philosophy of religion as appropriated by Jacques Derrida in his recent, “Foi et savoir: les deux sources de la ‘religion’ aux limites de la simple raison.” Derrida’s adoption of this Kantian framework raises the question of how one might describe this as a postmodern account of religion, which in turn raises the question of the relationship between modernity and postmodernity in general, and Derrida’s relationship to Kant in particular. Following an exposition of (...)
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  23.  19
    Re/Pro/Ductions: Ça Déborde.Thomas Clément Mercier - 2021 - Poetics Today 42 (1):23-47.
    This article examines Jacques Derrida’s work of self-reflection on his own teaching practice by using as a guiding thread the problematics of reproduction in the seminars of the 1970s. The first part of the article examines the sequence of seminars taught by Derrida at École normale supérieure from 1971 to 1977 to show how the concept of reproduction is deconstructed by Derrida across several seminars. Derrida systematically demonstrates, across several themes and fields (sociology and economy, biology and sexuality, art, (...)
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  24. Jacques Lacan and the Freudian Practice of Psychoanalysis.Dany Nobus - 2000 - Routledge.
    _Jacques Lacan and the Freudian Practice of Psychoanalysis_ paints a completely new picture of the man and his ideas. The book suceeds in showing how ideas can become more accessible, and re-evaluates his significance within the field of psychodynamic psychotherapy. The book is structured thematically around five key issues: diagnosis, the analyst's position during the treatment, the management of transference, the formulation of interpretations, and the organisation of analytic training. For each of these issues, Lacan's entire work both published and (...)
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  25.  6
    To Err is Human: Bastiat on Value and Progress.Jacques Garello - 2001 - Journal des Economistes Et des Etudes Humaines 11 (2).
    The bulk of Bastiat’s scientific work is contained in Economic Harmonies, a work generally overlooked or underestimated. Thsi paper would contribute to its comprehensive rehabilitation by re-examining and reappraising Bastiat’s theory of value.Bastiat defined value as “the relationship existing between two services that have been exchanged.” He respected the principle of objective or intrinsic value, of materiality or durability, utility, scarcity. “Products” have no value if not traded, and the exchange is not between two products but two services mutually produced, (...)
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  26.  66
    Education in the Realm of the Senses: Understanding Paulo Freire's Aesthetic Unconscious Through Jacques Rancière.Tyson Edward Lewis - 2009 - Journal of Philosophy of Education 43 (2):285-299.
    In this article I re-examine the role that aesthetics play in Paulo Freire's pedagogy of the oppressed. As opposed to the vast majority of scholarship in this area, I suggest that aesthetics play a more centralised role in pedagogy above and beyond arts-based curricula. To help clarify Freire's position, I will argue that underlying the linguistic resolution of the student/teacher dialectic in the problem-posing classroom is an accompanying shift in the very aesthetics of recognition. In order to demonstrate the always (...)
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  27. La signification nouvelle du futur.Jacques Wautrequin - 1970 - Res Publica 12 (4):619-635.
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  28. Le Fascisme : Autopsie, Constat de Décès.Jacques Willequet - 1971 - Res Publica 13 (2):243-264.
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  29.  46
    Philosophy in Black: African Philosophy as a Negritude.Tomaz Carlos Flores Jacques - 2011 - Sartre Studies International 17 (1):1-19.
    African philosophy, as a negritude, is a moment in the postcolonial critique of European/Western colonialism and the bodies of knowledge that sustained it. Yet a critical analysis of its' original articulations reveals the limits of this critique and more broadly of postcolonial studies, while also pointing towards more radical theoretical possibilities within African philosophy. Jean-Paul Sartre's essay 'Black Orpheus', a philosophical appropriation of negritude poetry, serves as a guide for this reflection, for the text reveals the inspiration and wealth of (...)
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  30. Rationalité Et Irrationalité Politiques les Contradictions de l'Unité Populaire Chilienne.Jacques Zylberberg - 1974 - Res Publica 16 (1):63-87.
    In this paper about Chile, Weber's taxonomy of rational behavior is used together with a genetic-structural approach to explain chilean political life, which can be understood by the following variables : a mean demography, an authoritarian and religious culture, a capitalistic, dependent and under-developed economy, an hybrid social stratification, a centralised state characterized by an higly developed burocracy.In such a context the «Popular Unity» results from a specific acculturationof antagonistic ideologies related to different social strata, to competitive political groups as (...)
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  31. Genèse Et Lignes Directrices de Recherche Sur l'Administration de l'Eglise.Jacques Genet - 1968 - Res Publica 10 (1):51-60.
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  32.  57
    Hatred of Democracy ... And of the Public Role of Education? Introduction to the Special Issue on Jacques Rancière.Maarten Simons & Jan Masschelein - 2010 - Educational Philosophy and Theory 42 (5-6):509-522.
    The article presents an introduction to the Special Issue on the French philosopher Jacques Rancière who raises a provocative voice in the current public debate on democracy, equality and education. Instead of merely criticizing current practices and discourses, the attractiveness of Rancière's work is that he does try to formulate in a positive way what democracy is about, how equality can be a pedagogic or educational (instead of policy) concern, and what the public and democratic role of education is. (...)
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  33.  48
    Hatred of Democracy ... And of the Public Role of Education. Introduction to the Special Issue on Jacques Rancière.Jan Masschelein - 2010 - Educational Philosophy and Theory 42 (5-6):509-522.
    The article presents an introduction to the Special Issue on the French philosopher Jacques Rancière who raises a provocative voice in the current public debate on democracy, equality and education. Instead of merely criticizing current practices and discourses, the attractiveness of Rancière's work is that he does try to formulate in a positive way what democracy is about, how equality can be a pedagogic or educational (instead of policy) concern, and what the public and democratic role of education is. (...)
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  34. Lnformation et démocratie.Jacques Fauvet - 1963 - Res Publica 5 (2):140-149.
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  35. La Sociologie au Service de l'Administration Publique.Jacques E. L. P. Coenen - 1969 - Res Publica 11 (2):309-326.
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  36. Opinions politiques en milieu ouvrier : une mise au point.Jacques Coenen - 1965 - Res Publica 7 (3):276-280.
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  37. Jacques Leclercq, 1891-1971.Wladimir S. Plavsic - 1971 - Res Publica 13 (3-4):327-340.
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  38. Qu'est-Ce Que la Constitution?Jacques Poirot - 1964 - Res Publica 6 (4):367-371.
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  39. Bilan des Conseils Culturels Et des Conseils Régionaux.Jacques Brassinne - 1977 - Res Publica 19 (2):179-219.
    The 1970-1971 revision of the Belgian constitution recognized the existence of three cultural communities and three geographic regions.The implementation of the constitutional provisions regarding cultural and regional autonomy led to the creation of several new subnational institutions of which the most important are the cultural and the regional Councils. Each cultural Council groups the senators and the representatives of similar linguistic group, while the regional Councils are composed of these same parliamentarians in accordance with their geographic residence. These Councils may (...)
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  40. La Communauté Française Et la Région Wallonne : An III : Bilan d'Octobre 1980 À Mars 1983.Jacques Brassinne - 1983 - Res Publica 25 (2-3):285-348.
    This article analyses the first years of existence of the institutions of the French Community and the ·walloon region established by the constitutional revision of 1980 and its accompanying laws. The Community, which groups the Francophone Belgians of Wallonia and Bruxelles, was given certain powers in cultural matters and in such «personalisable» matters as health care, white the Walloon region was given a series of economic powers.The 1980 legislation created a Council and a Executive for each. The article divides the (...)
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  41. Le perfectionnement des dirigeants des administrations publiques belges.Jacques Brassinne - 1961 - Res Publica 3 (4):404-410.
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  42.  1
    De Permanente Crisis van de Democratie.Jacques Thomassen - 2011 - Res Publica 53 (2):211-228.
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  43.  1
    Falende of Veranderde Representatie in West-Europa?Jacques Thomassen & Carolien van Ham - 2014 - Res Publica 56 (4):543-545.
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  44. En mångtydig historia.Jacques LeGoff - 1988 - Res Publica (Misc) 11:97.
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  45.  1
    Interminable Readings. Jacques Derrida Between Archive and Dissemination.Francesco Vitale - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):47-57.
    The paper seeks to outline the relationship between Geschlecht III and Derrida’s published texts devoted to the mark «Geschlecht» in order to detect the general strategy followed by Jacques Derrida into the construction of his archive during his lifetime. Indeed, we suppose that his archive has to be build in accordance with his deconstructive statements about the classical conception of the archive: a totalizing closure of a textual production able to trace it back to the unity of an ideal (...)
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  46.  1
    Report to the Academy: Re--The New Conflict of the Faculties.Gregg Lambert - 2001 - Davies Group.
    Taking up the original argument of Kant's The Conflict of the Faculties, as well as more recent arguments by philosophers and cultural critics such as Jacques Derrida, Jean-Francois Lyotard, Jurgen Habermas, Fredric Jameson, and Bill Readings, Report to the Academy offers a lively and compelling interpretation of the most critical issues underlying the contemporary debates over the fate of higher education.
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  47.  2
    De ontwikkeling van de collectieve uitgavenquote en de ombuigingen in de gemeentefinanciën.Willem Moesen, Jacques Vanneste & Y. Vansina - 1990 - Res Publica: Tijdschrift Voor Politologie 4:557-577.
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  48. De Ontwikkeling van de Collectieve Uitgavenquote En de Ombuigingen in de Gemeentefinanciën.Wim Moesen, Jacques Vanneste & Yolande Vansina - 1990 - Res Publica 32 (4):557-577.
    Budgetary austerity has been implemented by all levels of government in Belgium since 1982. The public attention has focussed on the achievements of the centra[ level. However, also at the local level a remarkable budgetary retrenchment has been realised. This study investigates the various aspects of decremental budgeting of the Belgian municipolities, both at the expenditures and the revenues side.
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  49. Ludwig möter Jacques. Kring språkspelsteori och psykoanalytisk förståelse av språkliga symboler.Göran Dahl - 1987 - Res Publica (Misc) 7.
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  50. El pensamiento de Jacques Rancière: Un platonismo contra Platón.Wenceslao García Puchades - 2011 - Res Publica. Murcia 26:201-210.
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