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Jada Strabbing
Wayne State University
  1.  29
    Forgiveness and Reconciliation.Jada Twedt Strabbing - 2020 - Australasian Journal of Philosophy 98 (3):531-545.
    I argue that forgiveness is openness to reconciliation with the wrongdoer with respect to the wrongdoing. A victim is open to reconciliation with the wrongdoer with respect to the wrongdoing in vir...
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  2.  31
    Divine Forgiveness and Reconciliation.Jada Twedt Strabbing - 2017 - Faith and Philosophy 34 (3):272-297.
    I argue that divine forgiveness is God’s openness to reconciliation with us, the wrongdoers, with respect to our wrongdoing. The main advantage of this view is that it explains the power of divine forgiveness to reconcile us to God when we repent. As I show, this view also fits well with the parable of the prodigal son, which is commonly taken to illustrate divine forgiveness, and it accounts for the close connection between divine forgiveness and Christ’s atonement. Finally, I demonstrate (...)
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  3.  16
    Responsibility and Judgment.Jada Twedt Strabbing - 2016 - Philosophy and Phenomenological Research 92 (2):736-760.
    I focus on the type of responsibility that an agent has for actions that express his practical identity, making it appropriate to evaluate him on the basis of those actions. This kind of responsibility is often called attributability. In this paper, I argue for a novel view of attributability—the Judgment Responsiveness View. According to the JRV, an agent is attributability responsible for an action A if and only if A results from either 1) his responding to his judgments about the (...)
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  4. Moral Obligation, Accountability, and Second-Personal Reasons. [REVIEW]Jada Twedt Strabbing - 2010 - Philosophy and Phenomenological Research 81 (1):237-245.
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  5.  32
    Blame: Its Nature and Norms, Edited by D. Justin Coates and Neal A. Tognazzini.Jada Twedt Strabbing - 2014 - Mind 123 (490):579-585.
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  6.  22
    Internalization and the Philosophers’ Best Interest in Plato’s Republic.Jada Twedt Strabbing - 2018 - Apeiron 51 (2):147-170.
    I argue that it is in the philosophers’ best interest to rule Kallipolis because that life is the best available to them. Although the life of pure contemplation of the Forms would make them happiest, I make the case that, on Plato’s view, this life is not an option for them because of the essential psychological connections that he posits between the individual and the city. To make this argument, I first draw on Plato’s city/soul analogy to explore why it (...)
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  7.  23
    Responsibility and Normative Moral Theories.Jada Twedt Strabbing - 2018 - Philosophical Quarterly 68 (272):603-625.
    Stephen Darwall and R. Jay Wallace have independently argued that morality is essentially interpersonal by appealing to necessary connections between morality and responsibility. According to Darwall, morality is grounded in fundamentally second-personal accountability relations. On Wallace's view, a normative moral theory must say that agents’ attitudes towards the moral properties of their actions are reasons for responsibility reactions, which only relational moral theories can do. If either argument succeeds, non-relational moral theories are flawed. I demonstrate that neither argument succeeds. First, (...)
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  8. The Permissibility of the Atonement as Penal Substitution.Jada Twedt Strabbing - 2016 - Oxford Studies in Philosophy of Religion 7:239-270.
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  9.  6
    Entwining Thomistic and Anselmian Interpretations of the Atonement.Joshua Thurow & Jada Twedt Strabbing - 2020 - Faith and Philosophy 37 (4):516-535.
    In Atonement, Eleonore Stump develops a novel and compelling Thomistic account of the atonement and argues that Anselmian interpretations must be rejected. In this review essay, after summarizing her account, we raise worries about some aspects of it. First, we respond to her primary objection to Anselmian interpretations by arguing that, contrary to Stump, love does not require unilateral and unconditional forgiveness. Second, we suggest that the heart of Anselmian interpretations—that reconciliation with God requires reparation/restitution/satisfaction—is plausible and well-supported by some (...)
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