Results for 'Jafar Yaghoubi'

20 found
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  1.  8
    Understanding Iranian Livestock Breeders’ Intentions and Behavior Regarding Nonhuman Animal Welfare.Fatemeh Salari, Masoud Yazdanpanah, Jafar Yaghoubi & Masoumeh Forouzani - forthcoming - Society and Animals:1-22.
    While there is a large body of literature on the behavior of stockpersons with regard to nonhuman animal welfare in developed countries, no such study has yet been carried out in the developing countries. This study uses an extended model of the Theory of Planned Behavior to predict stockpersons’ intentions and behavior regarding animal welfare. The study was designed as a cross-sectional survey. The population of interest consisted of stockpersons in the Sirjan district in the Kerman province, Iran. We found (...)
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  2.  8
    Understanding the Role of Imami Shiites in Historiography From the Fifth Through the Seventh Centuries AH.Mohammad Taher Yaghoubi & Mohammad Ali Chelongar - 2013 - Asian Culture and History 5 (1):p84.
    During the fifth to the seventh centuries after Hegira, the Shiites did not have significant political power in the Islamic World and had a minority population. Yet despite these limitations, the Shiites left behind numerous works a large part of which is destroyed by religious prejudices or negligence leaving the Islamic Civilization bereft of these scientific treasures. By introducing the historiographical works of the Imami Shiites, this study attempts to clarify their station in historiography and to demonstrate that Shia has (...)
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  3.  6
    Ethics of War and Peace in Iran and Shi’I Islam. By Mohammad Jafar AmirMahallati. Pp. Xii, 351, Toronto, University of Toronto Press, 2016, $39.95. [REVIEW]Richard Penaskovic - 2019 - Heythrop Journal 60 (3):529-531.
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  4.  17
    Crisis and Consolidation in the Formative Period of Shīʿite Islam: Abū Jaʿfar Ibn Qiba Al-Rāzī and His Contribution to Imāmite Shīʿite ThoughtCrisis and Consolidation in the Formative Period of Shiite Islam: Abu Jafar Ibn Qiba Al-Razi and His Contribution to Imamite Shiite Thought.E. Kohlberg & Hossein Modarressi - 1994 - Journal of the American Oriental Society 114 (3):459.
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  5. Cordovan Capitals Dedicated to Alsiqlabi, Jafar.C. Barcelo & M. Cantero - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (2):421-431.
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  6.  6
    Ultimate Bound Sets of a Hyperchaotic System and its Application in Chaos Synchronization.Hassan Saberi Nik, Sohrab Effati & Jafar Saberi-Nadjafi - 2015 - Complexity 20 (4):30-44.
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  7.  11
    How to Weigh Values in Value Sensitive Design: A Best Worst Method Approach for the Case of Smart Metering.Geerten van de Kaa, Jafar Rezaei, Behnam Taebi, Ibo van de Poel & Abhilash Kizhakenath - forthcoming - Science and Engineering Ethics:1-20.
    Proactively including the ethical and societal issues of new technologies could have a positive effect on their acceptance. These issues could be captured in terms of values. In the literature, the values stakeholders deem important for the development of technology have often been identified. However, the relative ranking of these values in relation to each other have not been studied often. The best worst method is proposed as a possible method to determine the weights of values, hence it is used (...)
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  8.  21
    Barriers to Evidence-Based Medicine: A Systematic Review.Homayoun Sadeghi-Bazargani, Jafar Sadegh Tabrizi & Saber Azami-Aghdash - 2014 - Journal of Evaluation in Clinical Practice 20 (6):793-802.
  9.  10
    Tame Properties of Sets and Functions Definable in Weakly o-Minimal Structures.Jafar S. Eivazloo & Somayyeh Tari - 2014 - Archive for Mathematical Logic 53 (3-4):433-447.
  10.  13
    Chaos and Complexity in Mine Grade Distribution Series Detected by Nonlinear Approaches.Mohammad Pourmahmood Aghababa & Jafar Abdollahi Sharif - 2016 - Complexity 21 (S2):355-369.
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  11.  8
    Non-Cinema, or The Location of Politics in Film.Lúcia Nagib - 2016 - Film-Philosophy 20 (1):131-148.
    Philosophy has repeatedly denied cinema in order to grant it artistic status. Adorno, for example, defined an ‘uncinematic’ element in the negation of movement in modern cinema, ‘which constitutes its artistic character’. Similarly, Lyotard defended an ‘acinema’, which rather than selecting and excluding movements through editing, accepts what is ‘fortuitous, dirty, confused, unclear, poorly framed, overexposed’. In his Handbook of Inaesthetics, Badiou embraces a similar idea, by describing cinema as an ‘impure circulation’ that incorporates the other arts. Resonating with Bazin (...)
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  12. Collision: “Non-Film”: A Dialogue Between Rancière and Panahi on Asceticism as a Political Aesthetic.James Harvey-Davitt - 2014 - Evental Aesthetics 2 (4).
    Iranian national cinema is showing the scars of artistic persecution. The aesthetic landscape of this national cinema has become one of stark confines – both in its thematic allowances and its aesthetic possibilities. However, these confinements, both physical and technological, have not merely been passively affected by ideological constraints but have also been active in affecting ideological discourse, answering back as it does within imposed limitations. What we are seeing in contemporary Iranian cinema, I believe, is a complex movement of (...)
     
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  13.  66
    A Critique of Mohrhoff's Interpretation of Quantum Mechanics.Afshin Shafiee, Maryam Jafar-Aghdami & Mehdi Golshani - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):316-329.
  14.  22
    SCE-Cell Decomposition and OCP in Weakly O-Minimal Structures.Jafar S. Eivazloo & Somayyeh Tari - 2016 - Notre Dame Journal of Formal Logic 57 (3):399-410.
    Continuous extension cell decomposition in o-minimal structures was introduced by Simon Andrews to establish the open cell property in those structures. Here, we define strong $\mathrm{CE}$-cells in weakly o-minimal structures, and prove that every weakly o-minimal structure with strong cell decomposition has $\mathrm{SCE}$-cell decomposition if and only if its canonical o-minimal extension has $\mathrm{CE}$-cell decomposition. Then, we show that every weakly o-minimal structure with $\mathrm{SCE}$-cell decomposition satisfies $\mathrm{OCP}$. Our last result implies that every o-minimal structure in which every definable open (...)
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  15.  11
    Identifying Critical Success Resilience Factors in a Supply Chain Using Fuzzy DEMATEL Method.Razmi Jafar, Moharamkhani Arezoo & Beiraghdar Parya - 2017 - International Journal of Management Concepts and Philosophy 10 (4):405.
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  16.  18
    Expansions of Ordered Fields Without Definable Gaps.Jafar S. Eivazloo & Mojtaba Moniri - 2003 - Mathematical Logic Quarterly 49 (1):72-82.
    In this paper we are concerned with definably, with or without parameters, complete expansions of ordered fields, i. e. those with no definable gaps. We present several axiomatizations, like being definably connected, in each of the two cases. As a corollary, when parameters are allowed, expansions of ordered fields are o-minimal if and only if all their definable subsets are finite disjoint unions of definably connected subsets. We pay attention to how simply a definable gap in an expansion is so. (...)
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  17.  17
    Iran and Its Boundaries in Challenging with Foreign Relation (1789-1836).Jafar Aghazadeh, Morteza Dehgan Nezhad & Asgr Mahmud Abade - 2012 - Asian Culture and History 4 (2):p159.
    From ancient times, Iran’s boundaries were formed by Iranian kings’ struggles. From that time, an imagination about these boundaries was formed in Iranian minds and has been continued until now. So, one of the important duties of Iranian kings was to expand Iran’s boundaries to that of ancient times. The aim of this research is to investigate Iran’s relations with European countries and the role of these relations in forming the Iran’s boundaries from 1789 to 1828. In this research, a (...)
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  18.  11
    New York Film Festival 2003.Martha P. Nochimson - 2003 - Film-Philosophy 7 (6).
    This year there was a noticeable presence at the New York Film Festival, whether intentionally or not, of films reflecting back on the past, both real and imagined. A second wave of millennial summing up, more profound than that forced by the media in the year 2000, these films, at their best, seek with courage and compassion to understand the larger forces at work in the troubled 20th century. At their worst, they stand as work riddled by self-deluding cliches in (...)
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  19.  5
    A Critique of Mohrhoff's Interpretation of Quantum Mechanics.Afshin Shafiee, Maryam Jafar-Aghdami & Mehdi Golshani - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):316-329.
  20. Philosophy of Furqan.Jafar Ali Aseer - 1973 - Peermahomed Ebrahim Trust.
     
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