Results for 'Jaime S. Ide'

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  1.  20
    Barratt Impulsivity in Healthy Adults Is Associated with Higher Gray Matter Concentration in the Parietal Occipital Cortex That Represents Peripheral Visual Field.Jaime S. Ide, Hsiang C. Tung, Cheng-Ta Yang, Yuan-Chi Tseng & Chiang-Shan R. Li - 2017 - Frontiers in Human Neuroscience 11.
  2.  23
    Motor Preparation Disrupts Proactive Control in the Stop Signal Task.Wuyi Wang, Sien Hu, Jaime S. Ide, Simon Zhornitsky, Sheng Zhang, Angela J. Yu & Chiang-Shan R. Li - 2018 - Frontiers in Human Neuroscience 12.
  3.  73
    Chrysippus's Response to Diodorus's Master Argument.Harry Ide - 1992 - History and Philosophy of Logic 13 (2):133-148.
    Chrysippus claims that some propositions perish. including some true conditionals whose consequent is impossible and antecedent is possible, to which he appeals against Diodorus?s Master Argument. On the standard interpretation. perished propositions lack truth values. and these conditionals are true at the same time as their antecedents arc possible and consequents impossible. But perished propositions are false, and Chrysippus?s conditionals are true when their antecedent and consequent arc possible, and false when their antecedent is possible and consequent impossible. The claim (...)
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  4.  50
    Complex Property Structure in Plato’s Philebus.Harry A. Ide - 2002 - Ancient Philosophy 22 (2):263-276.
  5.  18
    Hobbes's Contractarian Account of Individual Responsibility for Group Actions.Harry A. Ide - 1993 - Journal of Value Inquiry 27 (3-4):455-464.
  6.  10
    A Handbook of Antique Prose-Rhythm. Vol. IDe Numero Oratorio Latino Commentatio.E. A. S. & A. W. de Groot - 1919 - Journal of Hellenic Studies 39:247.
  7.  16
    Jaime Nubiola and Fernando Zalamea, Peirce y El Mundo Hispánico: Lo Que C. S. Peirce Dijo Sobre España y Lo Que El Mundo Hispánico Ha Dicho Sobre Peirce. [REVIEW]Daniel Campos - 2007 - Transactions of the Charles S. Peirce Society 43 (4):795-801.
  8. Claves Del Pensamiento de C. S. Peirce Para El Siglo XXI by Jaime Nubiola. [REVIEW]Fernando Zalamea Traba - 1998 - Transactions of the Charles S. Peirce Society 34 (2):483-488.
     
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  9.  36
    Reseña de "Peirce y el mundo hispánico: Lo que Ch. S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce" de Jaime Nubiola y Fernando Zalamea. [REVIEW]Álvaro B. Márquez-Fernández - 2006 - Utopía y Praxis Latinoamericana 11 (35):129-131.
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  10.  2
    Kalbos reikšmė socialinės tikrovės pažinimui: Michailo Bachtino idėjos kokybinio tyrimo architektonikai.Ingrida Baranauskienė - 2019 - Logos 98.
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  11. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  12. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Gail Fine - 1993 - Oxford University Press.
    The Peri ide^on is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, for example, there (...)
  13.  88
    C. S. Peirce: la vita della scienza e il desiderio di apprendere.Jaime Nubiola - 2016 - In Ariberto Acerbi, Andrés Mijangos Labastida & G. Luise (eds.), La filosofia come paideia. Contributi sul ruolo educativo degli studi filosofici. Roma, Italia: pp. 115-129.
    Twenty years ago I put a sign on the door to my office —and it’s still there— with the sentence of Peirce that I have used in my title: "The life of science is in the desire to learn" (CP 1.235, c.1902). I learned this quote from the late professor of logic at MIT, George Boolos. Like him, I put it on my door to invite students to come in to inquire, to ask questions, since their questions are not just (...)
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  14. La visión pragmatista de C.S. Peirce sobre la aserción.Jaime Alfaro Iglesias - 2017 - Daimon: Revista Internacional de Filosofía 71:123-136.
    C.S. Peirce defended a pragmatist view of assertion in terms of its normative effect. This paper has two goals. First, to reconstruct and assess Peirce’s argument for the thesis that to assert a proposition is to make oneself responsible for its truth. Second, to argue that Peirce interpreted “responsibility for truth” as the acquisition of a dialogical commitment, namely, the duty to defend the proposition asserted by giving reasons upon challenge.
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  15. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling (...)
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  16.  11
    Where's the Impairment: An Examination of Factors That Impact Sustained Attention Following a Stressor.Jonathan B. Banks, Jaime L. Tartar & Matthew S. Welhaf - 2014 - Cognition and Emotion 28 (5):856-866.
  17. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  18.  39
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2018 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  19. La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  20.  34
    Translating Charles S. Peirce’s Letters: A Creative and Cooperative Experience.Jaime Nubiola & Sara Barrena - 2018 - In E. B. Ghizzi (ed.), Sementes de Pragmatismo na Contemporaneidade: Homenagem a Ivo Assad Ibri. São Paulo, Estado de São Paulo, Brasil:
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with over the course of (...)
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  21.  43
    Building Castles in Spain: Peirce’s Idea of Scientific Inquiry and its Applications to the Social Sciences and to Ethics.Luis Galanes Valldejuli & Jaime Nubiola - 2016 - Cognitio 17 (1):131-142.
    Several recent publications attest to a renewed interest, at the dawn of the 21st century, in the philosophy of Charles S. Peirce. While agreeing with the relevance of Peirce philosophy for the 21st century, we disagree with some interpretations of Peirce as a utilitarian-based pragmatist, or with attempts to extract from Peirce a theory of social justice for 21st century societies. A critical exploration of Peirce’s philosophy of science, particularly his idea of scientific inquiry as “the study of useless things”, (...)
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  22. Peirce's Account of Assertion.Jaime Alfaro Iglesias - 2016 - Dissertation, University of São Paulo
    One usually makes assertions by means of uttering indicative sentences like “It is raining”. However, not every utterance of an indicative sentence is an assertion. For example, in uttering “I will be back tomorrow”, one might be making a promise. What is to make an assertion? C.S. Peirce held the view that “to assert a proposition is to make oneself responsible for its truth” (CP 5.543). In this thesis, I interpret Peirce’s view of assertion and I evaluate Peirce’s reasons for (...)
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  23. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  24. Scholarship on the Relations Between Ludwig Wittgenstein and Charles S. Peirce.Jaime Nubiola - 1996 - In María Cerezo & Ignacio Angelelli (eds.), Studies on the History of Logic. Proceedings of the III Symposium on History of Logic.
    Thirty years ago Richard Rorty detected the similarities between Wittgenstein's Philosophical Investigations (1953) and the philosophical framework of Charles S. Peirce (1839-1914), the founder of pragmatism. Rorty tried to show that Peirce envisaged and repudiated in advance logical positivism and developed insights and a philosophical mood very close to the analytical philosophers influenced by the later Wittgenstein (Rorty 1961). In spite of that, the majority of scholars have considered both thinkers as totally alien. Some scholars have attributed the pragmatist flavor (...)
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  25. Science as a Form of Life and Cross-Disciplinarity: Mariano Artigas and Charles S. Peirce.Jaime Nubiola - 2016 - Scientia et Fides 4 (2).
    According to Charles S. Peirce and to Mariano Artigas, science is the collective and cooperative activity of all those whose lives are animated by the desire to discover the truth. The particular sciences are branches of a common tree. The unity of science is not achieved by the reduction of the special sciences to more basic ones: the new name for the unity of the sciences is cross-disciplinarity. This is not a union of the sciences themselves, but rather the unity (...)
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  26. Martin's Axioms, Measurability and Equiconsistency Results.Jaime I. Ihoda & Saharon Shelah - 1989 - Journal of Symbolic Logic 54 (1):78-94.
    We deal with the consistency strength of ZFC + variants of MA + suitable sets of reals are measurable (and/or Baire, and/or Ramsey). We improve the theorem of Harrington and Shelah [2] repairing the asymmetry between measure and category, obtaining also the same result for Ramsey. We then prove parallel theorems with weaker versions of Martin's axiom (MA(σ-centered), (MA(σ-linked)), MA(Γ + ℵ 0 ), MA(K)), getting Mahlo, inaccessible and weakly compact cardinals respectively. We prove that if there exists r ∈ (...)
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  27.  90
    Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  28.  8
    In the Presence of All Things: Implications of the Link Between Subject and World in Jan Patočka´s Phenomenology.Jaime Llorente Cardo - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:268-296.
    Resumen: En este estudio nos proponemos abordar la cuestión de la esencia de la relación entre sujeto y mundo, entre Ser y subjetividad, en el marco de la “fenomenología asubjetiva” elaborada por el filósofo checo Jan Patočka. Para ello, examinamos algunas de las nociones de “mundo” presentes en diferentes lugares de la fragmentaria obra de Patočka con objeto de confrontarlas con su concepción de la subjetividad como aquello que se retira para permitir la manifestación efectiva de todo lo demás. La (...)
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  29.  80
    C. S. Peirce y la abducción de Dios.Jaime Nubiola - 2004 - Tópicos 27:73-94.
    La atención relativamente escasa que los estudiosos del filósofo y científico norteamericano Charles S. Peirce (1839-1914) han prestado a lo largo de los años a las dimensiones religiosas de su pensamiento siempre me ha parecido cuando menos sorprendente. Desde mis primeras lecturas de Peirce me impresionó profundamente esa desatención que tanto contrastaba con la ubicuidad de las referencias religiosas en los escritos de Peirce, especialmente en sus años de madurez. En mis encuentros con reconocidos estudiosos peirceanos solía preguntarles acerca de (...)
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  30. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the (...)
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  31. C. S. Peirce: Pragmatism and Logicism.Jaime Nubiola - 1996 - Philosophia Scientiae 1 (2):109-119.
    This paper has two separate aims, with obvious links between them. First, to present Charles S. Peirce and the pragmatist movement in a historical framework which stresses the close connections of pragmatism with the mainstream of philosophy; second, to deal with a particular controversial issue, that of the supposed logicistic orientation of Peirce's work.
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  32. The Reception of W. James in Spain and Unamuno's Reading of Varieties.Jaime Nubiola & Izaskun Martínez - 2003 - Streams of William James 5 (2):7-9.
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  33.  23
    Intuitionistic Logic According to Dijkstra's Calculus of Equational Deduction.Jaime Bohórquez V. - 2008 - Notre Dame Journal of Formal Logic 49 (4):361-384.
    Dijkstra and Scholten have proposed a formalization of classical predicate logic on a novel deductive system as an alternative to Hilbert's style of proof and Gentzen's deductive systems. In this context we call it CED (Calculus of Equational Deduction). This deductive method promotes logical equivalence over implication and shows that there are easy ways to prove predicate formulas without the introduction of hypotheses or metamathematical tools such as the deduction theorem. Moreover, syntactic considerations (in Dijkstra's words, "letting the symbols do (...)
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  34.  51
    Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW]Timothy Yenter - 2015 - Isis 106 (4):925-926.
  35.  27
    On Tao's “Finitary” Infinite Pigeonhole Principle.Jaime Gaspar & Ulrich Kohlenbach - 2010 - Journal of Symbolic Logic 75 (1):355-371.
    In 2007. Terence Tao wrote on his blog an essay about soft analysis, hard analysis and the finitization of soft analysis statements into hard analysis statements. One of his main examples was a quasi-finitization of the infinite pigeonhole principle IPP, arriving at the "finitary" infinite pigeonhole principle FIPP₁. That turned out to not be the proper formulation and so we proposed an alternative version FIPP₂. Tao himself formulated yet another version FIPP₃ in a revised version of his essay. We give (...)
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  36.  8
    Intuitionistic Logic According to Dijkstra's Calculus of Equational Deduction.Jaime Bohórquez - 2008 - Notre Dame Journal of Formal Logic 49 (4):361-384.
    Dijkstra and Scholten have proposed a formalization of classical predicate logic on a novel deductive system as an alternative to Hilbert's style of proof and Gentzen's deductive systems. In this context we call it CED . This deductive method promotes logical equivalence over implication and shows that there are easy ways to prove predicate formulas without the introduction of hypotheses or metamathematical tools such as the deduction theorem. Moreover, syntactic considerations have led to the "calculational style," an impressive array of (...)
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  37.  20
    C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    Understanding Peirce requires dealing with Peirce's religious concerns, which are increasingly recognized as being as philosophically relevant as his scientific concerns. In recent times, even Peirce's regular religious practice in his Milford years has been documented (L 244), including, at least occasionally, week-day Eucharist services, which were "the hallmark of Tractarian or Anglo-Catholic parishes". -/- I have argued elsewhere that for Peirce, scientific activity is a genuine religious enterprise, perhaps even the religious activity par excellence, and that to divorce religion (...)
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  38.  47
    Jane Campion’s The Piano.Jaime Bihlmeyer - 2003 - Essays in Philosophy 4 (1):13.
    Female specificity in narrative films is a topic as illusive and controversial as it is incredibly rich with potential for analysis and research. Particularly illusive is scholarly research on the female gaze in mainstream filmmaking. Male specificity in the movies is far less illusive and controversial. So pervasive is the male presence in mainstream film form that the term the male gaze1 has become institutionalized in theory and practice. The female gaze, perhaps unavoidably so, eludes institutionalization.2 My paper presents a (...)
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  39.  18
    Heidegger and the Ontological Status of the Body A Confrontation with Michel Henry's Phenomenology of the Flesh.Jaime Llorente - 2016 - Ideas Y Valores 65 (162):261-289.
    Se examina la posición de M. Heidegger sobre el sentido ontológico de la corporalidad, como respuesta a la interpelación de aquello que se le presenta al Dasein debido a su constitución abierta al mundo. Esto lleva a preguntarse sobre la actuación corporal y técnica sobre el mundo, y sobre los otros, o al problema del cuerpo animal. Se confronta finalmente la perspectiva heideggeriana con la teoría del cuerpo subjetivo o trascendental de M. Henry, donde la apertura ontológica es reemplazada por (...)
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  40.  12
    Nuestro tiempo visto desde la Política y la Teodicea de Leibniz / Our Times seen from Leibniz's Politics and Theodicy.Jaime de Salas - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:127-144.
    Leibniz’s role en current political and social thought is complex. On the one hand, he represents the last great synthesis built on the idea of the World as a creation of God and man as his cooperator in history. However his notion of contingency can help to explain some of the problems facing social sciences today in so far as he understandsthis concept not only from an ontological but also from an epistemological point of view. To this one should add (...)
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  41.  7
    Literature and the press: the writer’s column in Chile.Jaime Galgani Muñoz - 2016 - Alpha (Osorno) 42:145-161.
    El artículo desarrolla algunas reflexiones teóricas acerca de las características de la presencia de los escritores en el periodismo durante los siglos XIX y XX como autores de columnas de opinión asociadas a la crítica cultural. En segundo lugar, presenta una visión panorámica de la evolución del género en Chile en el mismo período y, finalmente, destaca el trabajo, como columnistas, de algunos de sus principales exponentes. This article offers theoretical reflections on authors’ presence in journalism -and their opinion columns (...)
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  42.  8
    Charles S. Peirce y Argentina: la recepción del pragmatismo en la Filosofía Hispánica.Jaime Nubiola - 2003 - Enfoques 15 (2):159-172.
    Argentina is in a privileged position regarding the acceptance of the thought of Charles S. Peirce (1839-1914), founder of pragmatism in the Hispanic world, since it was in Argentina where the first Spanish translations of Peirce were published. Nevertheless, the Hispanic—as well as the Argentini..
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  43. Peirce y el mundo hispánico: Lo que C.S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce.Jaime Nubiola & Fernando Zalamea Traba - 2006 - Pamplona: Ediciones Universidad de Navarra.
    La obra de Charles S. Peirce (1839-1914), considerado por muchos como un filósofo del siglo XIX para el siglo XXI, constituye una verdadera mina de aportaciones originales para entender el complejo y cambiante mundo que nos rodea. Gracias a un permanente empeño de colaboración, los autores de este libro han podido observar el conjunto de una situación dada alrededor de Peirce, concentrándose específicamente en el vaivén comunicativo producido alrededor de la díada Peirce-Mundo Hispánico. En la primera parte se contiene la (...)
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  44.  30
    God's Nature and Attributes.Ide Lévi & Alejandro Pérez - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (2).
  45. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 12 (1):87-96.
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  46.  21
    El estudio de C. S. Peirce en el mundo hispánico.Jaime Nubiola - 2019 - In John Alexander Cruz Morales, Lorena Ham & Arnold Oostra (eds.), Universales relativos. Festschrift Zalamea 2019. Bogotá, Colombia: pp. 97-104.
    Es realmente un honor y un gusto para mí poder acompañar a Fernando Zalamea y a sus numerosos discípulos en la celebración de sus 60 años. En mi breve texto, deseo dar noticia de su colaboración con nuestro Grupo de Estudios Peirceanos y del importantísimo catálogo que constituye la Bibliografía Peirceana Hispánica (1883- 2000) por él preparada y que publicamos en un volumen conjunto en el año 2006 [Nubiola & Zalamea 2006].
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  47.  13
    New Standards, Same Refrain: The IAAF's Regulations on Hyperandrogenism.Jaime Schultz - 2012 - American Journal of Bioethics 12 (7):32-33.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 32-33, July 2012.
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  48.  7
    How Hyped Media and Misleading Editorials Can Influence Impressions About Beall’s Lists of “Predatory” Publications.Jaime A. Teixeira da Silva & Panagiotis Tsigaris - 2019 - Journal of Information, Communication and Ethics in Society 17 (4):438-444.
    Purpose The issue of “predatory” publishing and the scholarly value of journals that claim to operate within an academic framework, namely, by using peer review and editorial quality control, but do not, while attempting to extract open access or other publication-related fees, is an extremely important topic that affects academics around the globe. Until 2017, global academia relied on two now-defunct Jeffrey Beall “predatory” OA publishing blacklists to select their choice of publishing venue. This paper aims to explore how media (...)
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  49.  29
    Presentación de "C. S. Peirce y K. R. Popper: Filosofía de la ciencia del siglo XX".Jaime Nubiola - 2001 - Anuario Filosófico 34 (69):9-12.
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  50. Peirce y el mundo hispánico: Lo que C.S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce.Jaime Nubiola - 2006 - Ediciones Universidad de Navarra.
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