Results for 'Jalāluddīn Anṣar ʻUmarī'

16 found
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  1. The Concept of Social Service in Islam.Jalāluddīn Anṣar ʻUmarī - 1996 - Sole Distributor, Islamic Foundation Trust.
     
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  2. Woman and Islam.Jalāluddīn Anṣar ʻUmarī - 2007 - Markazi Maktaba Islami Publishers.
     
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  3.  92
    Jalaluddin Rumi's Religious Understanding: A Prelude to Dialogue in the Realm of Religious Thought.Ahmad Jalali - 2003 - Diogenes 50 (4):127-134.
  4.  14
    Das mongolische Weltreich: Al-'Umarī's Darstellung der mongolischen Reiche in seinem Werk Masālik alabsār fī mamālik al-amṣārDas mongolische Weltreich: Al-'Umari's Darstellung der mongolischen Reiche in seinem Werk Masalik alabsar fi mamalik al-amsar.Donald P. Little & Klaus Lech - 1972 - Journal of the American Oriental Society 92 (2):357.
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  5.  1
    Saladin and the Crusaders: Selected Annals From Masālik Al-Abṣār Fi Mamālik Al-Amṣār by Al-ʿUmarīSaladin and the Crusaders: Selected Annals From Masalik Al-Absar Fi Mamalik Al-Amsar by Al-Umari.Reuven Amitai-Preiss & Eva Rodhe Lundquist - 1994 - Journal of the American Oriental Society 114 (1):114.
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    The Hijab as a Metaphor for Otherness and the Creation of an Ineffable “Third Space”.Kamakshi P. Murti - 2019 - Journal of Dharma Studies 1 (2):269-285.
    Why have debates around the Muslim hijab become increasingly acrimonious? Islamophobia has led to the rise of far-right groups, with calls in Europe and the US for banning headscarves and minarets on mosques. In India, sectarian violence continues unabated since 1947, with hate speech becoming progressively overt. The first half of this paper examines why the Muslim hijab has become the lone metaphor for debates about identity formation, to the exclusion of veiling prevalent in other religious and cultural contexts. How (...)
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  7.  20
    Assessing Rehabilitation Eligibility of Older Patients: An Ethical Analysis of the Impact of Bias.Josephine Najem, Priscilla Lam Wai Shun, Maude Laliberté & Vardit Ravitsky - 2018 - Kennedy Institute of Ethics Journal 28 (1):49-84.
    With the world's population aging, hospitals are facing pressure to adequately meet the needs of a growing number of frail older patients. For this population, comorbidities combined with a limited ability to face stressful situations contribute to frailty whereby a small injury or illness can lead to significant loss of function. It is widely recognized that hospitalized older patients are more vulnerable to physical or cognitive functional decline and require increased assistance in activities of daily living (Creditor 1993; Sager et (...)
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  8.  11
    Ethics, Universality and Vulnerability in Abderrahmane Sissako's Bamako and Timbuktu.Kate Ince - 2018 - Paragraph 41 (2):167-183.
    This article adds philosopher Judith Butler to the list of thinkers whose work underpins the interest in ethics and/in film that began in earnest in the 2000s. Beginning with Precarious Life: Powers of Mourning and Violence, Butler has published several volumes that blend ethical thinking with moral theory and political philosophy, focusing on the concepts of precariousness and vulnerability. This article suggests that two films directed by Abderrahmane Sissako, Bamako and Timbuktu, as dramas of precariousness and vulnerability respectively, can inform (...)
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  9.  22
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  10.  7
    Contraceptive Use Patterns in Matlab, Bangladesh: Insights From a 1984 Survey.Mehrab Ali Khan, Caroline Smith, Jalaluddin Akbar & Michael A. Koenig - 1989 - Journal of Biosocial Science 21 (1):47-58.
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  11.  24
    El Califato Nazarí.M. Mata - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (2):293-305.
    Los soberanos de la dinastía Naṣrí de Granada se intitulan sultanes o Amīr al-Muslimīn en su abundante correspondencia exterior con otros príncipes musulmanes o cristianos. Sin embargo, a partir de la segunda dinastía, comienzan a utilizar también el título califal aunque parece que de forma privada, dentro del entorno familiar o el cortesano, tal como prueban determinados documentos emanados del Dīwān al-Inšā’ naṣrí. El califato ostentado por los Naṣríes no es el mismo que el de los Omeyas o los Almohades (...)
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  12.  5
    Neurotheology : Brain-Based Religious Experience.Jalaluddin Rakhmat - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (1):71.
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    La «historia de los omeyas de al-Andalus» en los Masālik al-Abṣār.Luis Molina - 2005 - Al-Qantara: Revista de Estudios Árabes 26:123-139.
    Los Māsilik al-abṣār de Ibn Faḍl Allāh al-'Umarī incluyen un breve resumen de la Historia de los omeyas de al-Andalus. En este trabajo se analizan las relaciones textuales entre ese pasaje y el Muqtabis de Ibn Ḥayyān, crónica que resulta ser la fuente casi única utilizada por al-'Umarī para redactar ese capítulo.
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  14. La "historia de los omeyas de al-Andalus" en los Masalik al-Absar.Luis Molina Martínez - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (1):123-140.
    Los Massalik al-absar de Ibn fadl Alláh al-Umari incluyen un breve resumen de la Historía de los omeyas en al-Andalus. En este trabajo se analizan las relaciones textuales entre ese pasaje y el Muqtabis de Ibn Hayyán, crónica que resulta ser la fuente casi única utilizada por al- Umari para redactar ese capitulo.
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  15.  7
    Al-Ḥarif wa'l-ṣināʿāt fi'l-ḥijāz fi ʿaṣr al-rasūlAl-Harif wa'l-sinaat fi'l-hijaz fi asr al-rasul.Daniel Martin Varisco, ʿabd Al-ʿazīz Ibn Ibrāhīm Al-ʿumarī & Abd Al-Aziz Ibn Ibrahim Al-Umari - 1990 - Journal of the American Oriental Society 110 (1):171.
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  16. .Muḥammad Jalāluddīn ʻAbdulmatīn - 2010
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