Results for 'Jalal Jerrar-Oulidi'

60 found
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  1.  3
    Être Parent… Tout Un Cheminement.Béatrice Gabet, Jalal Jerrar-Oulidi & Marie Thomas - 2018 - Dialogue: Families & Couples 220 (2):25.
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  2.  5
    La consultation parents/jeune enfant et les souffrances traumatiques, une alternative face aux difficultés du soin psychique.Didier Drieu, Jalal Jerrar-Oulidi & Emmanuelle Eeckeman - 2015 - Dialogue: Families & Couples 210 (4):85.
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  3.  8
    The Impact of Prescription Drug Monitoring Programs on U.S. Opioid Prescriptions.Ian Ayres & Amen Jalal - 2018 - Journal of Law, Medicine and Ethics 46 (2):387-403.
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  4.  15
    The Evolutionary Psychology of Envy and Jealousy.Vilayanur S. Ramachandran & Baland Jalal - 2017 - Frontiers in Psychology 8.
  5.  8
    How to Make the Ghosts in My Bedroom Disappear? Focused-Attention Meditation Combined with Muscle Relaxation —A Direct Treatment Intervention for Sleep Paralysis.Baland Jalal - 2016 - Frontiers in Psychology 7.
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  6.  8
    The Sole Spokesman. Jinnah, the Muslim League and the Demand for Pakistan.Morris Dembo & Ayesha Jalal - 1986 - Journal of the American Oriental Society 106 (4):891.
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  7.  39
    Striking a Just Balance: Maulana Azad as a Theorist of Trans-National Jihad.Ayesha Jalal - 2007 - Modern Intellectual History 4 (1):95-107.
    This article probes the link between anti-colonial nationalist thought and a theory of jihad in early twentieth-century India. An emotive affinity to the ummah was never a barrier to Muslims identifying with patriotic sentiments in their own homelands. It was in the context of the aggressive expansion of European power and the ensuing erosion of Muslim sovereignty that the classical doctrine of jihad was refashioned to legitimize modern anti-colonial struggles. The focus of this essay is on the thought and politics (...)
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  8.  21
    Application of Image Processing in Fruit and Vegetable Analysis: A Review.Anand Singh Jalal & Shiv Ram Dubey - 2015 - Journal of Intelligent Systems 24 (4):405-424.
    Images are an important source of data and information in the agricultural sciences. The use of image-processing techniques has outstanding implications for the analysis of agricultural operations. Fruit and vegetable classification is one of the major applications that can be utilized in supermarkets to automatically detect the kinds of fruits or vegetables purchased by customers and to determine the appropriate price for the produce. Training on-site is the underlying prerequisite for this type of arrangement, which is generally caused by the (...)
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  9. Freedom and Equality: From Iqbal's Philosophy to Sen's Ethical Concerns.Ayesha Jalal - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  10. “Fake It Till You Make It”! Contaminating Rubber Hands to Treat Obsessive-Compulsive Disorder.Baland Jalal, Richard J. McNally, Jason A. Elias, Sriramya Potluri & Vilayanur S. Ramachandran - 2020 - Frontiers in Human Neuroscience 13.
  11.  9
    Jalal’s Angels of Deliverance and Destruction: Genealogies of Theo-Politics, Sovereignty and Coloniality in Iran and Israel.Eskandar Sadeghi-Boroujerdi & Yaacov Yadgar - forthcoming - Modern Intellectual History:1-25.
    This article discusses the historical context of the famed dissident intellectual Jalal Al-e Ahmad’s travelogue documenting his visit to Israel in early 1963, posthumously titled Safar beh velayat-e ʿezraʾil, focusing on the political and intellectual context and reception of his controversial essay, in particular the brief infatuation of Iranian anti-Soviet socialists in the League of Iranian Socialists with socialist Zionism; Al-e Ahmad’s discussion of political sovereignty and theo-politics in modern Israel and the important insights and observations provided therein; and, (...)
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  12.  11
    Conflict of Culture and Religion: Jalal Al-E-Ahmad's “Pink Nail Polish” From a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal (...)
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  13.  14
    Images of Abraham in the Writings of Jalāl Ad-Dīn RūmīImages of Abraham in the Writings of Jalal Ad-Din Rumi.John Renard, Jalāl ad-Dīn Rūmī & Jalal ad-Din Rumi - 1986 - Journal of the American Oriental Society 106 (4):633.
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  14.  16
    Images of Abraham in the Writings of Jalāl Ad-Dīn Rūmī.John Renard & Jalal Rumi - 1986 - Journal of the American Oriental Society 106 (4):633-640.
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  15.  7
    The Liar Paradox in Fifteenth-Century Shiraz: The Exchange Between Ṣadr Al-Dīn Al-Dashtakī and Jalāl Al-Dīn Al-Dawānī.Khaled El-Rouayheb - forthcoming - British Journal for the History of Philosophy:1-25.
    ABSTRACTTwo rival scholars from Shiraz in Persia, Dawānī and Dashtakī engaged in a bitter and extended dispute over a range of metaphysical and logical issues. One of these was the liar paradox. Their debate on this point marked the most extensive scrutiny of the paradox in Arabic until that time. Dashtakī’s solution was to deny that the statement ‘What I say is false’ is true or false, on the ground that there is one statement and one application of the falsity (...)
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  16.  17
    Rezension: Practical Mysticism in Islam and Christianity. A comparative study of Jalal al-Din Rumi and Meister Eckhart.Wolfgang Achtner - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (4):634-643.
    ZusammenfassungDie Mystik gilt im interreligiösen Dialog als diejenige Dimension von Religion, die gemäß dem Essentialismus den gemeinsamen Kern der Religionen darstellt. In Unterschied dazu vertritt der Kontextualismus die These, dass Mystik nur in spezifischen religiösen Kontexten entsteht und so seine unverwechselbare Eigenheit erhält. Saeed Zarrabi-Zadeh vergleicht in seiner Arbeit Meister Eckhart und Rumi methodisch so miteinander, dass er die jeweiligen Stärken des Essentialismus und des Kontextualismus nutzt und ihre Schwächen vermeidet. Auf der Grundlage dieses methodischen Neuansatzes und eines weitgefassten Mystikbegriffs, (...)
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  17.  20
    Reading Mystical Lyric: The Case of Jalal Al-Din Rumi.Th Emil Homerin & Fatemeh Keshavarz - 2000 - Journal of the American Oriental Society 120 (2):275.
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  18.  10
    Jalāl al-dīn al-SuyūṭīJalal al-din al-Suyuti.William M. Brinner & E. M. Sartain - 1980 - Journal of the American Oriental Society 100 (2):135.
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  19.  3
    The Divine Attributes in Mawlānā Jalāl Al-Dīn Al-Rūmī.Tuna Tunagöz - 2013 - Journal of Turkish Studies 8:583-608.
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  20. Mawlânâ jalâl ed-dîn rûmî ei dervisci rotanti: Tra esperienza Del corpo E danza estatica.Alberto Fabio Ambrosio - 2007 - Divus Thomas 110 (3):155-172.
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  21. Rumi, Past and Present, East and West: The Life, Teaching and Poetry of Jalal Al-Din Rumi By Franklin D. Lewis. Oxford: Oneworld Publications. 2000. Pp. 384. Price HB 19.99. 1-85168-214-7. [REVIEW]G. Schubert - 2001 - Journal of Islamic Studies 12 (2):189-191.
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  22.  23
    Curing Iranian Occidentosis: Jalal Al-E Ahmad’s Poly-Methodic Prescription.Karen G. Ruffle - 2001 - Philosophy in the Contemporary World 8 (1):59-66.
    In this paper, I shall argue that during the period from the end of World War II until just before the Islamic revolution of 1979, a body of literature emerged critiquing the petro-colonialism of the United States and select European countries, which infected Iran with a severe case of “occidentosis.” This set the stage for the revolution, and a presentation of the principle author of occidentosis, Jalal Al-e Ahmad, will facilitate understanding of the Iranian intellectual tradition.
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  23.  56
    The Threat Simulation Theory of the Evolutionary Function of Dreaming: Evidence From Dreams of Traumatized Children.Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismail, Karzan Jalal Ali & Raija-Leena Punamäki - 2005 - Consciousness and Cognition 14 (1):188-218.
    The threat simulation theory of dreaming states that dream consciousness is essentially an ancient biological defence mechanism, evolutionarily selected for its capacity to repeatedly simulate threatening events. Threat simulation during dreaming rehearses the cognitive mechanisms required for efficient threat perception and threat avoidance, leading to increased probability of reproductive success during human evolution. One hypothesis drawn from TST is that real threatening events encountered by the individual during wakefulness should lead to an increased activation of the system, a threat simulation (...)
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  24. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess (...)
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  25.  15
    The Vienna Circle and Logical Empiricism: Re-Evaluation and Future Perspectives.Friedrich Stadler, Arne Naess, Paolo Parrini, Anita Von Duhn, David Jalal Hyder & Hubert Schleichert - 2003 - Springer Verlag.
    EMPIRICAL. PROBLEM. INTRODUCTION The unity of science movement was itself far from unified.1 There may have been unity on the rallying call for a unity of science but that is as far as it went. Not only was there disagreement among the ...
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  26.  23
    Modernization or Cultural Maintenance: The Practice of Consanguineous Marriage in Iran.Mohammad Jalal Abbasi-Shavazi, Peter Mcdonald & Meimanat Hosseini-Chavoshi - 2008 - Journal of Biosocial Science 40 (6):911-933.
  27.  2
    Native Language Influence on Brass Instrument Performance: An Application of Generalized Additive Mixed Models to Midsagittal Ultrasound Images of the Tongue.Matthias Heyne, Donald Derrick & Jalal Al-Tamimi - 2019 - Frontiers in Psychology 10.
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  28.  9
    Physiological Optics and Physical Geometry.David Jalal Hyder - 2001 - Science in Context 14 (3):419-456.
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  29.  1
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  30.  1
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  31.  10
    Helmholtz's Philosophical Critique of Kant.David Jalal Hyder - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 538-546.
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  32.  9
    Four Needles in a Haystack: A Systematic Review Assessing Quality of Health Care in Specialty Practice by Practice Type.Shellie D. Ellis, Saleema A. Karim, Rachel R. Vukas, Daniel Marx & Jalal Uddin - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801878704.
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  33.  32
    An Islamic Myth.Jalal ad-Dinar Rumi - 2000 - The Chesterton Review 26 (1):272-272.
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  34.  16
    Bilateral Knee Extensor Fatigue Modulates Force and Responsiveness of the Corticospinal Pathway in the Non-Fatigued, Dominant Elbow Flexors.Nemanja Šambaher, Saied Jalal Aboodarda & David George Behm - 2016 - Frontiers in Human Neuroscience 10.
  35.  8
    The Semantic-Pragmatic Analysis of Persian Modal Verbs Based on Papafragou's Model.Zohreh Vahedi & Jalal Rahimian - 2010 - Lodz Papers in Pragmatics 6 (1):67-116.
    The Semantic-Pragmatic Analysis of Persian Modal Verbs Based on Papafragou's Model This paper aims at analyzing the semantics and pragmatics of Persian modal verbs based on Papafragou's relevance-theoretic model. Persian modals are defined in terms of logical relations and propositional domains. According to the findings of the research, two of the three modals, namely, šodan and tavân express the logical relation of compatibility with respect to different propositional domains: the three forms mišavad, mišod and mišode are unspecified with respect to (...)
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  36.  1
    Critical Survey of Bernard Blanshard’s Religious Epistemology.Sayyed Ali Alamolhoda & Jalal Paykani - 2013 - پژوهشنامه فلسفه دین 11 (2):123-144.
    Brand Blanshard is one of the contemporary famous philosophers, especially because of his Ideas on religious epistemology. He defends rationalism and evidentialism in religious epistemology and therefore criticizes fideism. He holds that rationality is the main character of all kinds of beliefs, including religious belief. But, in his Idealism, Blansahrd finds a place for the source of being and universe, which stands in sharp contradiction with traditional concept of God. In this paper we show that some times, his evidentialism is (...)
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  37.  6
    Response: Commentary: How to Make the Ghosts in My Bedroom Disappear? Focused-Attention Meditation Combined with Muscle Relaxation —A Direct Treatment Intervention for Sleep Paralysis.Jalal Baland - 2017 - Frontiers in Psychology 8.
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  38.  7
    Kurdish Basic Course, Dialect of Sulaimania, IraqKurdish ReadersA Kurdish-English Dictionary, Dialect of Sulaimania, Iraq.E. R. Oney, Jamal Jalal Abdulla & Ernest N. McCarus - 1970 - Journal of the American Oriental Society 90 (2):295.
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  39.  6
    The Treatise on the Egyptian Pyramids.Jalāl al-Dīn al-Suyūṭī & Leon Nemoy - 1939 - Isis 30 (1):17-37.
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  40.  13
    Iqbal's Panentheism.Robert Whittemore - 1956 - Review of Metaphysics 9 (4):681 - 699.
    The philosophy of Sir Muhammad Iqbal affords a notable case in point. In the world of modern Muslim thought he stands alone. His Reconstruction of Religious Thought in Islam aspires to a place akin to that occupied by Al Ghazzali's Revivification of the Religious Sciences. His philosophical poetry is regarded by many Muslim scholars as a worthy postscript to the Diwan and Mathnavi of Jalal-ud-Din Rumi. In his Pakistani homeland, and throughout the world of Islam, he is accorded a (...)
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  41.  7
    The Philosopher with Two Brains.Richard Smith - 2001 - Film-Philosophy 5 (2).
    'Gilles Deleuze: A Reason to Believe in this World' Special Issue edited by Reda Bensmaia and Jalal Toufic _Discourse: Journal for Theoretical Studies in Media and Culture_ vol. 20 no. 3, Fall 1998 ISSN 0730-1081 249 pp.
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  42.  4
    The Parliamentary Elections of Lebanon, 1968.George Grassmuck & Jalal Zuwiyya - 1973 - Journal of the American Oriental Society 93 (3):365.
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  43.  5
    Wordsworth's River Duddon Volume: A Response to Coleridge and Byron.Jalal Khan - 1996 - Critical Review (University of Melbourne) 36:62.
  44.  3
    State (Ments) of Emergency.Jalal Alamgir - 2008 - In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic. pp. 141.
  45. Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535.Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone - 2005 - Consciousness and Cognition 14:788-789.
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  46. Kant's Theory of Time.Ṣādiq Jalāl ʻAẓm - 1967 - New York: Philosophical Library.
     
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  47. The Origins of Kant's Arguments in the Antinomies.Ṣādiq Jalāl ʻAẓm - 1972 - Oxford, Clarendon Press.
  48. Anthologie des Philosophes Iraniens Depuis le Xviie Siècle Jusqu À Nos Jours. Textes Persans Et Arabes Choisis Et Présentés Par Sayyed Jal'loddîn Ashtiy'nî. Introduction Analytique Par Henry Corbin.Jalal al-din Ashtiyani & Henry Corbin - 1971 - Departement d'Iranologie de l'Institut Franco-Iranien de Recherche.
  49. Consciousness & Reality: Studies in Memory of Toshihiko Izutsu.Sayyid Jalal al-Din Ashtiyani, Hideichi Matsubara, Takashi Iwami & Akiro Matsumoto (eds.) - 1999 - Brill.
    A team of twenty-five renowned scholars have ventured on this unique endeavour to come to terms with the notions of Consciousness and Reality. The wide variety of subjects and disciplines reflects Dr. Izutsu's incredible scope of interests. He is however always focussing on the basic theme of the relationship between philosophical thinking and mysticism, which arises from an awareness of the problem of contemplative experience lying concealed in the depths of philosophical thinking. This book is a vital contribution to our (...)
     
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  50. Muntakhabati Az Asar-I Hukama-Yi Ilahi-I Iran Az Asr-I Mir Damad Va Mir Findirski Ta Zaman-I Hazir.Jalal al-din Ashtiyani & Henry Corbin - 1984 - Markaz-I Intisharat-I Daftar-I Tablighat-I Islami, Hawzah-'I Ilmiyah-'I Qum.
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