Results for 'Jamal Barghouti'

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  1.  26
    Utility of Ethical Frameworks in Determining Behavioral Intention: A Comparison of the U.S. And Russia.Rafik I. Beekun, Jim Westerman & Jamal Barghouti - 2005 - Journal of Business Ethics 61 (3):235-247.
    Using Reidenbach and Robin‘s ( Journal of Business Ethics 7, 871–879, 1988) multi-criteria ethics instrument, we carried out the first empirical test of Robertson and Crittenden‘s (Strategic Management Journal 24, 385–392, 2003) cross-cultural map of moral philosophies to examine what ethical criteria guide business people in Russia and the U.S. in their intention to behave. Competing divergence and convergence hypotheses were advanced. Our results support a convergence hypothesis, and reveal a common emphasis on relativism. Americans are also influenced by the (...)
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  2.  65
    Theoretical Considerations for a Meaningful Code of Professional Ethics.Karim Jamal & Norman E. Bowie - 1995 - Journal of Business Ethics 14 (9):703 - 714.
    The professions have focused considerable attention on developing codes of conduct. Despite their efforts there is considerable controversy regarding the propriety of professional codes of ethics. Many provisions of professional codes seem to exacerbate disputes between the profession and the public rather than providing a framework that satisfies the public''s desire for moral behavior.After examining three professional codes, we divide the provisions of professional codes into those provisions which urge professionals to avoid moral hazard, maintain professional courtesy and serve the (...)
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  3. The Contradictions of State-Minority Relations in Israel: The Search for Clarifications.Amal Jamal - 2009 - Constellations 16 (3):493-508.
  4. Detecting Deception: Adversarial Problem Solving in a Low Base-Rate World.Paul E. Johnson, Stefano Grazioli, Karim Jamal & R. Glen Berryman - 2001 - Cognitive Science 25 (3):355-392.
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  5. Understanding Tourism as an Academic Community, Study, and/or Discipline.Justin Taillon & Tazim Jamal - 2009 - In David Papineau (ed.), Philosophy. Oxford University Press. pp. 4-20.
    Tourism literature has shown there is a disagreement amongst academics conducting tourism research as to whether tourism is an academic community, academic study, and/or academic discipline. These three terms are used loosely and change in meaning depending upon the author, source, context, and discipline of the author(s). The following paper identifies tourism’s current position in academia using these three ideas of academic acceptance as tools to guide the discussion. Also guiding the discussion are ideas from tourism scholars and Kuhn’s ideas (...)
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  6.  3
    Detecting Deception: Adversarial Problem Solving in a Low Base‐Rate World.Paul E. Johnson, Stefano Grazioli, Karim Jamal & R. Glen Berryman - 2001 - Cognitive Science 25 (3):355-392.
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  7.  14
    Privacy Rights On The Internet.Norman E. Bowie & Karim Jamal - 2006 - Business Ethics Quarterly 16 (3):323-342.
    Consumer surveys indicate that concerns about privacy are a principal factor discouraging consumers from shopping online. The keypublic policy issue regarding privacy is whether the US should follow its current self-regulation course, or whether a European style formal legal regulation approach should be adopted in the US.We conclude that the use of assurance seals has worked reasonably well and websites should be free to decide whether they have aprivacy seal or not. Given the narrow scope and the wide variety among (...)
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  8.  56
    Privacy Rights on the Internet: Self-Regulation or Government Regulation?Norman E. Bowie & Karim Jamal - 2006 - Business Ethics Quarterly 16 (3):323-342.
    Abstract: Consumer surveys indicate that concerns about privacy are a principal factor discouraging consumers from shopping online. The key public policy issue regarding privacy is whether the US should follow its current self-regulation course (where the FTC encourages websites to obtain private “privacy web-seals”), or whether a European style formal legal regulation approach should be adopted in the US. We conclude that the use of assurance seals has worked reasonably well and websites should be free to decide whether they have (...)
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  9.  51
    Professional Boundary Ethics Attitudes and Awareness Among Nurses and Physicians in a University Hospital in the Kingdom of Saudi Arabia.Hani Tamim, Amr Jamal, Huda Al Shamsi, Abdulla Al Sayyari & Fayez Hejaili - 2010 - Ethics and Behavior 20 (1):21-32.
    This study sought to gauge ethical attitudes about professional boundary issues of physicians and nurses in the Kingdom of Saudi Arabia. Respondents scored 10 relevant boundary vignettes as to their ethical acceptability. The group as a whole proved “aware/ ethically conservative,” but with the physicians' score falling on the “less ethically conservative” part of the spectrum compared to nurses. The degree of ethicality was more related to profession than to gender, with nurses being more “ethical” than physicians.
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  10.  5
    A Theory of Critical Junctures for Democratization: A Comparative Examination of Constitution-Making in Egypt and Tunisia.Amal Jamal & Anna Kensicki - 2016 - Law and Ethics of Human Rights 10 (1):185-222.
    Journal Name: The Law & Ethics of Human Rights Issue: Ahead of print.
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  11.  14
    On the Morality of Arab Collective Rights in Israel.Amal Jamal - 2003 - Philosophy 11 (1):65-88.
  12.  12
    “Small Acts”.Ashraf Jamal - 2002 - Theoria 49 (100):64-81.
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  13.  8
    After Seven Decades of Regulation, Why is the Audit Profession in Such a Mess?Karim Jamal - 2004 - Business and Professional Ethics Journal 23 (1):65-92.
  14.  6
    Which Factors Are Associated with a Successful Outcome in a Weight Management Programme for Obese Children?Matthew A. Sabin, Anna Ford, Linda Hunt, Riyaz Jamal, Elizabeth C. Crowne & Julian P. H. Shield - 2007 - Journal of Evaluation in Clinical Practice 13 (3):364-368.
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  15. A Theory of Critical Junctures for Democratization: A Comparative Examination of Constitution-Making in Egypt and Tunisia.Amal Jamal & Anna Kensicki - 2016 - The Law and Ethics of Human Rights (1).
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  16. Conflict Theory, Temporality, and Transformative Temporariness: Lessons From Israel and Palestine.Amal Jamal - 2016 - Constellations 23 (3):365-377.
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  17.  7
    Mumia Abu-Jamal: A Call for Economic Militancy.Sabrina Hodges & Heather Larrabee - 2000 - Radical Philosophy Review 3 (1):46-59.
    The authors provide a concise analysis of the changing political economy of race, incarceration, political imprisonment, and execution in the U.S. criminal justice system. The article goes on to describe the circumstances surrounding the arrest, conviction, and impending execution of the black militant, Mumia Abu-Jamal. From here the discussion turns to an examination of the political efficacy of various boycott strategies and tactics, and, in closing, begins to outline a specific plan of action aimed at preventing Abu-Jamal’s execution.
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  18.  1
    An Islamic Response to Imperialism, Political and Religious Writings of Sayyid Jamāl Ad-Dīn "Al-Afghānī"An Islamic Response to Imperialism, Political and Religious Writings of Sayyid Jamal Ad-Din "Al-Afghani".Aziz Ahmad, Nikki R. Keddie, Sayyid Jamāl ad-dīn & Sayyid Jamal ad-din - 1969 - Journal of the American Oriental Society 89 (2):456.
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  19.  10
    Barriers to Democracy: The Other Side of Social Capital in Palestine and the Arab World. By Amaney A. Jamal.Loren Lybarger - 2013 - The European Legacy 18 (1):105-105.
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  20.  2
    Interpreting the Self: Autobiography in the Arabic Literary TraditionDwight F. Reynolds Kristen E. Brustad Michael Cooperson Jamal J. Elias. [REVIEW]Andras Hamori - 2004 - Speculum 79 (1):259-260.
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  21.  1
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  22.  1
    An Insight Into the Hadīth Methodology of Jamāl Al-Dīn Aḥmad B. Ṭāwūs.Asma Afsaruddin - 1995 - Der Islam: Journal of the History and Culture of the Middle East 72 (1):25-46.
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  23.  1
    Review: Surviving the Mongols: Nizari Quhistani and the Continuity of Ismaili Tradition in Persia * Nadia Eboo Jamal: Surviving the Mongols: Nizari Quhistani and the Continuity of Ismaili Tradition in Persia. [REVIEW]F. Daftary - 2004 - Journal of Islamic Studies 15 (2):229-232.
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  24.  1
    Dwight F. Reynolds, Ed., with Kristen E. Brustad, Michael Cooperson, Jamal J. Elias, Et Al., Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley, Los Angeles, and London: University of California Press, 2001. Pp. Ix, 336. $55 ; $22.50. [REVIEW]Andras Hamori - 2004 - Speculum 79 (1):259-260.
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  25. First Novel In Kazak Literature –Bakitsiz Jamal-.Metin Arikan - 2008 - Journal of Turkish Studies 3:39-82.
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  26. Sayyid Jamāl alDīn Al-Afghānī: An Annotated BibliographySayyid Jamal alDin Al-Afghani: An Annotated Bibliography.James A. Bellamy & A. Albert Kudsi Zadeh - 1971 - Journal of the American Oriental Society 91 (4):532.
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  27. The Umma and the Dawla: The Nation State and the Arab Middle East * By TAMIM AL-BARGHOUTI.A. El-Affendi - 2009 - Journal of Islamic Studies 20 (3):434-436.
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  28. Islam in South Asia: A Short History * by Jamal Malik.M. Hermansen - 2011 - Journal of Islamic Studies 22 (1):93-95.
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  29. Sayyid Jamāl Ad-Din "Al-Afghāni": A Political BiographySayyid Jamal Ad-Din "Al-Afghani": A Political Biography.Lorne M. Kenny & Nikki R. Keddie - 1975 - Journal of the American Oriental Society 95 (3):487.
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  30. Aisha’s Cushion: Religious Art, Perception, and Practice in IslamBy Jamal J. Elias.Wendy Shaw - 2015 - Journal of Islamic Studies 26 (3):391-393.
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  31. Madrasas in South Asia: Teaching Terror? * Edited by Jamal Malik.M. Talib - 2008 - Journal of Islamic Studies 19 (3):426-430.
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  32.  14
    A Life Lived, Deliberately: June 11, 1999 Evergreen State College Commencement Address.Mumia Abu-Jamal - 2000 - Radical Philosophy Review 3 (1):41-45.
    In this address, Mumia Abu-Jamal argues that a sustained commitment to revolutionary activity is no accident, that it depends upon an initial and irrevocable choice to change intolerable social conditions. The individual who makes such a choice, Abu-Jamal recognizes, is often aware of the suffering that his or her decision may entail. Citing the deliberately led lives of several revolutionaries, including Huey Newton, John Brown, and Ramona Africa, the author hopes that young people will draw inspiration from these (...)
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  33. Balancing Ethical Responsibility Among Multiple Organizational Stakeholders: The Islamic Perspective.Rafik I. Beekun & Jamal A. Badawi - 2005 - Journal of Business Ethics 60 (2):131-145.
    In spite of a renewed interest in the relationship between spirituality and managerial thinking, the literature covering the link between Islam and management has been sparse – especially in the area of ethics. One potential reason may be the cultural diversity of nearly 1.3 billion Muslims globally. Yet, one common element binding Muslim individuals and countries is normative Islam. Using all four sources of this religion’s teachings, we outline the parameters of an Islamic model of normative business ethics. We explain (...)
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  34.  16
    Consumer Ethics: The Possible Effects of Terrorism and Civil Unrest on the Ethical Values of Consumers. [REVIEW]Mohammed Y. A. Rawwas, Scott J. Vitell & Jamal A. Al-Khatib - 1994 - Journal of Business Ethics 13 (3):223 - 231.
    Research investigating the consumer's ethical beliefs, ideologies and orientation has been limited. Additionally, despite the repeated call in the literature for cross cultural research, virtually no studies have examined the ethical beliefs and ideologies of consumers from cultures other than those in North America. This study partially fills this gap in the literature by investigating the ethical beliefs, preferred ethical ideology, and degree of Machiavellianism of consumers from Egypt and Lebanon. The results indicate that consumers in Lebanon, which has been (...)
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  35.  14
    Ethical Judgments and Intentions: A Multinational Study of Marketing Professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics 12 (2):151–171.
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  36.  20
    Post-Communist Consumer Ethics: The Case of Romania.Jamal A. Al-Khatib, Christopher J. Robertson & Dana-Nicoleta Lascu - 2004 - Journal of Business Ethics 54 (1):81-95.
    In this paper we theorize that cognitive ethical orientations play an influential role in the beliefs of consumers when faced with different ranges of moral dilemmas. We examine this proposition in transitional Eastern Europe and results from a sample of 210 Romanian consumers suggest that Romanians are faced with a moral situation where low levels of Machiavellianism and high levels of idealism appear to relate to a higher ethical concern about passively benefiting at the expense of others.
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  37.  20
    Understanding the Framework of Business in Islam in an Era of Globalization: A Review.Syed Jamal Uddin - 2003 - Business Ethics: A European Review 12 (1):23–32.
  38.  4
    Stakeholder Relationships, Engagement, and Sustainability Reporting.Irene M. Herremans, Jamal A. Nazari & Fereshteh Mahmoudian - forthcoming - Journal of Business Ethics.
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  39.  1
    Ethical Judgments and Intentions: A Multinational Study of Marketing Professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics: A European Review 12 (2):151-171.
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  40.  31
    Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  41.  9
    Influence of National Institutions on the Corporate Social Responsibility Practices of Small- and Medium-Sized Enterprises in the Food-Processing Industry: Differences Between France and Morocco.Jamal El Baz, Issam Laguir, Magalie Marais & Raffaele Staglianò - forthcoming - Journal of Business Ethics.
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  42.  5
    Organizational Ethics in Developing Countries: A Comparative Analysis. [REVIEW]Jamal A. Al-Khatib, Mohammed Y. A. Rawwas & Scott J. Vitell - 2004 - Journal of Business Ethics 55 (4):309 - 322.
    Relationships with one's employees, co-workers, or superiors create ethical dilemmas. Employees' judgments and ethical perceptions have been extensively studied in Western cultures, but not in developing countries. The purpose of this investigation is to examine employees' self-reported work-related ethics and compare them to their perceptions of co-workers' and top managements' along various morally challenging situations in three developing countries' organizations. Saudi Arabia, Kuwait, and Oman, known as the Gulf countries, were selected as the research setting - and provided the sampling (...)
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  43. La noétique d'Ibn Bajja: ou place et rôle de la faculté cogitative.Jamal Rachak - 2009 - Anales Del Seminario de Historia de la Filosofía 26:81-95.
    Ce travail consiste à développer un sujet très spécial dans le corpus de la philosophie du moyen âge, plus précisément question de noétique chez un philosophe de l�occident musulman, mais l�article présent est juste la première partie de l�ensemble du travail, mais il reflète déjà la nouveauté et l�originalité de ce philosophe de l�Espagne musulmane. Le plus essentiel dans la noétique d�Ibn Bajja c�est l absence de l�intellect en puissance dans le schème des intellects, il y a juste l�intellect en (...)
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  44.  15
    Effects of Illegal Behavior on the Financial Performance of US Banking Institutions.Mohamad Jamal Zeidan - 2013 - Journal of Business Ethics 112 (2):313-324.
    This study investigates whether financial performance is affected by corporate violations of laws and regulations. In a sample of 128 publicly traded banks that were subject to enforcement actions by US regulatory authorities over a 20-year period, we observed a significant negative market reaction pursuant to the violations. However, the market reaction did not vary meaningfully in accordance with the severity or repetitiveness of the violation. The results of this study are in conformity with previous research on industries other than (...)
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  45.  11
    Maudūdī’s Al-Jihād Fi’L-Islām. A Neglected Document.Jamal Malik - 2009 - Zeitschrift für Religionswissenschaft 17 (1):61-70.
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  46. Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students.Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
     
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  47.  27
    The Schrödinger Equation in Quantum Field Theory.Jamal Nazrul Islam - 1994 - Foundations of Physics 24 (5):593-630.
    Some aspects of the Schrödinger equation in quantum field theory are considered in this article. The emphasis is on the Schrödinger functional equation for Yang-Mills theory, arising mainly out of Feynman's work on (2+1)-dimensional Yang-Mills theory, which he studied with a view to explaining the confinement of gluons. The author extended Feynman's work in two earlier papers, and the present article is partly a review of Feynman's and the author's work and some further extension of the latter. The primary motivation (...)
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  48.  16
    Ibn Rušd Et les Premiers Analytiques d'Aristote: Aaperçu Sur Un Problème de Syllogistique Modale.Abdelali Elamrani-Jamal - 1995 - Arabic Sciences and Philosophy 5 (1):51.
    Ibn Ru that of the mood of the conclusion in mixed syllogisms.
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  49.  32
    Islamic Business Ethics.Jamal A. Badawi - 2001 - Spiritual Goods 2001:295-323.
    This essay focuses on the normative teachings of Islam. Justice, honesty, and public welfare are the pillars of Islamic business ethics. These values have two major roots: (1) belief in and devotion to Allah (God), and (2) the earthly trusteeship that grounds moral accountability. The business values of productivity, hard work, and excellence are encouraged. However, at the heart of various injunctions relating to business transactions are the imperatives of lawfulness, honesty, and fair play. Products or services must be lawful, (...)
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  50.  17
    Ibn Bajja's Noetic.Jamal Rachak - 2009 - Anales Del Seminario de Historia de la Filosofía 26:81-95.
    This paper aims at elaborating a very special topic relative to the medieval philosophy; particularly, the question of noetic as was dealt with by a philosopher of the Islamic occident. Although the article is but the first part of the whole work, it still reveals the originality and the innovative tendency brought about this philosopher. What is most essential in Ibn Bajja’s noetic is the absence of intellect in power and the presence of intellect in act, in the design of (...)
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