Results for 'Jamee Elder'

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Jamee Elder
University of Notre Dame
  1. The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  2.  38
    Why Lockdown of the Elderly is Not Ageist and Why Levelling Down Equality is Wrong.Julian Savulescu & James Cameron - 2020 - Journal of Medical Ethics 46 (11):717-721.
    In order to prevent the rapid spread of COVID-19, governments have placed significant restrictions on liberty, including preventing all non-essential travel. These restrictions were justified on the basis the health system may be overwhelmed by COVID-19 cases and in order to prevent deaths. Governments are now considering how they may de-escalate these restrictions. This article argues that an appropriate approach may be to lift the general lockdown but implement selective isolation of the elderly. While this discriminates against the elderly, there (...)
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  3.  69
    Consumer Ethics: An Investigation of the Ethical Beliefs of Elderly Consumers. [REVIEW]Scott J. Vitell, James R. Lumpkin & Mohammed Y. A. Rawwas - 1991 - Journal of Business Ethics 10 (5):365 - 375.
    Business and especially marketing ethics have come to the forefront in recent years. While consumers have been surveyed regarding their perceptions of ethical business and marketing practices, research has been minimal with regard to their perceptions of ethical consumer practices. In addition, few studies have examined the ethical beliefs of elderly consumers even though they are an important and rapidly growing segment. This research investigates the relationship between Machiavellianism, ethical ideology and ethical beliefs for elderly consumers. The results indicate that (...)
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  4.  42
    Defending Stance Voluntarism.Jamee Elder - 2019 - Philosophical Studies 176 (11):3019-3039.
    In this paper, I argue that stance voluntarism is a coherent and useful view for understanding debates about the ontological commitments warranted by science. To do so, I first engage in a defensive move: I rescue stance voluntarism from what I take to be the most pressing objection to have emerged in recent literature, which I call the ‘irrationality objection’. According to this objection, an agent courts irrationality by simultaneously holding an epistemic stance and believing that stance voluntarism is true. (...)
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  5.  6
    The Elder Henry James.Austin Warren - 1934 - New York: Octagon Books.
  6.  11
    The Elder Henry James. [REVIEW]W. S. H. - 1934 - Journal of Philosophy 31 (19):529-530.
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  7.  4
    The Elder Henry James. [REVIEW]H. W. S. & Austin Warren - 1934 - Journal of Philosophy 31 (19):529.
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  8.  4
    The Elder Henry James.Austin Warren - 1935 - Philosophical Review 44:403.
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  9.  58
    Aristotle De Caelo Leo Elders: Aristotle's Cosmology: A Commentary on the 'De Caelo'. Pp. 370. Assen (Netherlands): Van Gorcum, 1966. Cloth, Fl. 32. [REVIEW]James Longrigg - 1968 - The Classical Review 18 (02):166-168.
  10.  20
    Potentially Inappropriate Prescribing in Elderly: Assessing Doctor Knowledge, Confidence and Barriers.Ravishankar Ramaswamy, Vittorio Maio, James J. Diamond, Amy R. Talati, Christine W. Hartmann, Christine Arenson & Barbara Roehl - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1153-1159.
  11.  15
    Ensuring Care, Respect, and Fairness for the Elderly.James F. Childress - 1984 - Hastings Center Report 14 (5):27-31.
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  12.  3
    Just Caring for the Elderly.James Lindemann Nelson - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):36-40.
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  13.  9
    Predicting University Performance in Psychology: The Role of Previous Performance and Discipline‐Specific Knowledge.Lucy R. Betts, Tracey J. Elder, James Hartley & Anthony Blurton - 2008 - Educational Studies 34 (5):543-556.
    Recent initiatives to enhance retention and widen participation ensure it is crucial to understand the factors that predict students' performance during their undergraduate degree. The present research used Structural Equation Modeling to test three separate models that examined the extent to which British Psychology students' A‐level entry qualifications predicted: their performance in years 1–3 of their Psychology degree, and their overall degree performance. Students' overall A‐level entry qualifications positively predicted performance during their first year and overall degree performance, but negatively (...)
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  14.  99
    Mental Causation Versus Physical Causation: No Contest.Crawford L. Elder - 2001 - Philosophy and Phenomenological Research 62 (1):110-127.
    James decides that the best price today on pork chops is at Supermarket S, then James makes driving motions for twenty minutes, then James’ car enters the parking lot at Supermarket S. Common sense supposes that the stages in this sequence may be causally connected, and that the pattern is commonplace: James’ belief (together with his desire for pork chops) causes bodily behavior, and the behavior causes a change in James’ whereabouts. Anyone committed to the idea that beliefs and desires (...)
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  15.  20
    The Philosophical Theology of St. Thomas Aquinas.Leo J. Elders.James Ross - 1993 - Speculum 68 (4):1109-1110.
  16. Economics, Politics, and the Coming Collapse of the Elderly Welfare State.James Rolph Edwards - unknown - Journal of Libertarian Studies 17 (1):1-16.
  17.  54
    N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables.Edward James - 2003 - Speculum 78 (4):1316-1318.
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  18.  4
    Out From Behind the Eight-Ball: A History of Project Echo. Donald C. Elder.James Harford - 1999 - Isis 90 (2):401-402.
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  19.  33
    Philosophy and the God of Abraham: Essays in Memory of James A. Weisheipl, O.P.Leo J. Elders - 1994 - Review of Metaphysics 48 (1):148-149.
    It is not without a certain emotion that one opens this book devoted to the memory of a great scholar of medieval thought who worked and lived in the certainty that there cannot be a conflict between the Christian faith and science. In a significant essay, Benedict M. Ashley defends the idea of the philosophy of nature as continuous or identical with natural science. Ashley does allow, however, for so many divergences between philosophy of nature and natural science due to (...)
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  20.  20
    The Roman Letter. James Hayes.Sterling Dow & J. P. Elder - 1953 - Speculum 28 (2):396-399.
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  21. Theravada Buddhism: The View of the Elders.Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz - 2013 - Philosophy East and West 63 (2).
     
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  22.  27
    Religion Versus Morality According to the Elder Henry James.Ralph Barton Perry - 1932 - International Journal of Ethics 42 (3):289-303.
  23.  6
    Religion Versus Morality According to the Elder Henry James.Ralph Barton Perry - 1931 - Ethics 42 (3):289.
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  24.  13
    Charles Sanders Peirce and Henry James the Elder.Richard Louis Trammell - 1973 - Transactions of the Charles S. Peirce Society 9 (4):202 - 220.
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  25.  11
    On Value Judgments in the Arts.Elder Olson - 1974 - Critical Inquiry 1 (1):71-90.
    When we discuss the value of a work of art we are confronted immediately with two difficulties: the terms we use, and the peculiar character of art. No one, to my knowledge, has ever doubted that an artist produces a form of some kind, and that in any discussion of art as art that form must somehow be considered; but the terms we use generally have no reference to form. We miss the form in various ways We use terms that (...)
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  26.  41
    Victor Cousin and the Scottish Philosophers.George Elder Davie - 2009 - Journal of Scottish Philosophy 7 (2):193-214.
    Exchanges in the nineteenth century between Sir William Hamilton, James Frederick Ferrier and the French philosopher Victor Cousin are crucial to understanding contemporary efforts to preserve the continuity of the Scottish philosophical tradition on the part of those alive to new themes emanating from Kant and philosophy in Germany. Ferrier's strategy aimed at re-invigorating Descartes and Berkeley by drawing on elements in Adam Smith's social philosophy. But the promising steps taken in this direction in Ferrier's essays on consciousness were seriously (...)
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  27.  1
    Henry James and the Father Question.Andrew Taylor - 2002 - Cambridge University Press.
    The intellectual relationship between Henry James and his father, who was a philosopher and theologian, proved to be an influential resource for the novelist. Andrew Taylor explores how James's writing responds to James Senior's epistemological, thematic and narrative concerns, and relocates these concerns in a more secularised and cosmopolitan cultural milieu. Taylor examines the nature of both men's engagement with autobiographical strategies, issues of gender reform, and the language of religion. He argues for a reading of Henry James that is (...)
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  28. The Scotch Metaphysics: A Century of Enlightenment in Scotland.George Elder Davie - 2001 - Routledge.
    Focusing on the works of Thomas Reid, Dugald Stewart, Sir William Hamilton, Thomas Brown and James Frederick Ferrier, this book offers a definitive account of an important philosophical movement, and represents a ground-breaking contribution to scholarship in the area. Essential reading for philosophers or anyone with an interest in the history of philosophical thought.
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  29.  6
    Every Thing Must Go.James Ladymanand, Don Rosswith, David Spurrettand & John Collier - 2009 - Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  30. Aristotle and Contemporary Science, Volume 1. [REVIEW]Leo J. Elders - 2002 - Review of Metaphysics 55 (3):649-649.
    In 1997 an international conference on Aristotle and modern science took place in Thessaloniki. Aristotle’s view of nature—his criticism of the atomists, on the one hand, and modern science, on the other—seem to be widely opposed, but in recent years science has changed so much that scientists resort to certain basic notions of Aristotle’s natural philosophy to underpin their theories and make material nature more intelligible. In a first paper Hilary Putnam argues against Victor Gaston that Aristotle’s theory of cognition (...)
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  31.  19
    The Scotch Metaphysics: A Century of Enlightenment in Scotland.George Elder Davie - 2001 - Routledge.
    Focusing on the works of Thomas Reid, Dugald Stewart, Sir William Hamilton, Thomas Brown and James Frederick Ferrier, this book offers a definitive account of an important philosophical movement, and represents a ground-breaking contribution to scholarship in the area. Essential reading for philosophers or anyone with an interest in the history of philosophical thought.
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  32. James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice.Robert Rice - 2012 - The Australasian Catholic Record 89 (1):69.
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
     
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  33. Levinas's Empiricism and James's Phenomenology.Randy L. Friedman - 2012 - Journal of Scriptural Reasoning 11 (2).
    Genealogies in philosophy can be tricky and even a little dangerous. Lines of influence and inheritance run much more linearly on paper than in reality. I am often reminded of Robert Frost's "Mending Walls" and the attention that must be paid to what is being walled in and what is being walled out. In other words, William James and Emmanuel Levinas are not natural conversation partners. I have always read James as a fellow traveler of Edmund Husserl, and placed both (...)
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  34.  8
    Meaning as Concept and Extension: Some Problems.James L. Battersby & James Phelan - 1986 - Critical Inquiry 12 (3):605-615.
    Hirsch’s revision results from his attempt to think through the difficult question that underlies the whole essay: How does the movement of time and circumstance affect the stability of meaning? The first part of his answer is that the relation between original meaning and subsequent understanding or applications of that meaning is analogous to the relation between a concept and its extension. For example, if he reads Shakespeare’s sonnet 55 and applies it to his beloved, and one of us reads (...)
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  35. D.M. Armstrong: Sydney's Most Distinguished Philosopher: Life and Work.James Franklin - 2020 - Sydney Realist 41:1-6.
    David Armstrong (1926-2014) was much the most internationally successful philosopher to come from Sydney. His life moved from a privileged Empire childhood and student of John Anderson to acclaimed elder statesman of realist philosophy. His philosophy developed from an Andersonian realist inheritance to major contributions on materialist theory of mind and the theory of universals. His views on several other topics such as religion and ethics are surveyed briefly.
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  36.  10
    Don't Try This at Home: Pliny's Salpe, Salpe's Paignia and Magic.James N. Davidson - 1995 - Classical Quarterly 45 (02):590-.
    There are two women called Salpe who are said to have written books in antiquity: one is described by Athenaeus as the name or pseudonym of a writer of ‘Paignia’ the other is cited by Pliny the Elder who calls her at one point Salpe obstetrix. Salpe is a rare name in antiquity—I know of no other examples—and few ancient books were ascribed to women. That two of these rare female writers should be called by the same name is (...)
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  37.  1
    Care of the Aged.James M. Humber & Robert F. Almeder (eds.) - 2003 - Springer.
    In virtually all the developed countries of the Western world, people are living longer and reproducing less. At the same time, costs for the care of the elderly and infirm continue to rise dramatically. Given these facts, it should come as no surprise that we are experi encing an ever-increasing concern with questions relating to the proper care and treatment of the aged. What responsibilities do soci eties have to their aging citizens? What duties, if any, do grown chil dren (...)
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  38.  10
    James Fitzjames Stephen and the Landscape of Victorian Political Thought.Greg Conti - 2021 - Modern Intellectual History 18 (1):261-274.
    In 1858 an aged and weakened James Stephen, the once-formidable “Over-Secretary of the Colonies” whose influence on the course of British imperial administration included such momentous tasks as drafting the bill to end slavery in the colonies and contributing to much of the administrative–constitutional groundwork for colonial self-government, wrote his son James Fitzjames words of encouragement on his rising writing career: “Time was when I enjoyed a repute as a writer of Edinburgh Reviews and from the bottom of my heart (...)
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  39.  1
    The Confucian Filial Obligation and Care for Aged Parents.James Wang - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 5:120-128.
    Some moral philosophers in the West hold that adult children have no more moral obligation to support their elderly parents than does any other person in the society, no matter how much sacrifice their parents made for them or what misery their parents are presently suffering. This is because children do not ask to be brought into the world or to be adopted. Therefore, there is a "basic asymmetry between parental and the filial obligations." I argue against the Daniels/English thesis (...)
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  40. Shame and Guilt—The Unspeakablity of Violence.James Mensch - unknown
    What is the relation of shame to guilt? What are the characteristics that distinguish the two? When we regard them phenomenologically, i.e., in the way that they directly manifest themselves, two features stand out. Guilt and shame imply different relations to the other person. Their relation to language is also distinct. Guilt involves the internalization of the other, not as a specific individual, but rather as an amalgam of parents, elders, and other social and cultural authority figures.i This amalgam of (...)
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  41.  17
    Passing an Enhanced Turing Test – Interacting with Lifelike Computer Representations of Specific Individuals.Steven Kobosko, James Hollister, Miguel Elvir, Maxine Brown, Carlos Leon-Barth, Luc Renambot, Victor Hung, Sangyoon Lee, Steven Jones, Andrew Johnson, Ronald F. DeMara, Jason Leigh & Avelino J. Gonzalez - 2013 - Journal of Intelligent Systems 22 (4):365-415.
    This article describes research to build an embodied conversational agent as an interface to a question-and-answer system about a National Science Foundation program. We call this ECA the LifeLike Avatar, and it can interact with its users in spoken natural language to answer general as well as specific questions about specific topics. In an idealized case, the LifeLike Avatar could conceivably provide a user with a level of interaction such that he or she would not be certain as to whether (...)
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  42.  15
    Chronic Illness and the Physician-Patient Relationship: A Response to the Hastings Center's "Ethical Challenges of Chronic Illness".J. Strain James - 1991 - Journal of Medicine and Philosophy 16 (2).
    The following article is a response to the position paper of the Hastings Center, "Ethical Challenges of Chronic Illness", a product of their three year project on Ethics and Chronic Care. The authors of this paper, three prominent bioethicists, Daniel Callahan, Arthur Caplan, and Bruce Jennings, argue that there should be a different ethic for acute and chronic care. In pressing this distinction they provide philosophical grounds for limiting medical care for the elderly and chronically ill. We give a critical (...)
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  43.  21
    Impact of the Demand for 'Proxy Assent' on Recruitment to a Randomised Controlled Trial of Vaccination Testing in Care Homes.Paul James Whelan, Rebecca Walwyn, Fiona Gaughran & Alastair Macdonald - 2013 - Journal of Medical Ethics 39 (1):36-40.
    Legal frameworks are in place to protect those who lack the capacity to consent to research, such as the Mental Capacity Act in the UK. Assent is sought instead from a proxy, usually a relative. However, the same legislation may, perversely, affect the welfare of those who lack capacity and of others by hindering the process of recruitment into otherwise potentially beneficial research. In addition, the onus of responsibility is moved from those who know most about the study (ie, the (...)
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  44.  76
    Does a 'Cosmic Consciousness' Exist? Immortality and Ethics in James' Religious Pragmatism.Tadd Ruetenik - 2006 - Transactions of the Charles S. Peirce Society 42 (3):417-430.
    : William James' investigation of religious experience neglected consideration of immortality. This was likely because, as James saw it, belief in personal immortality often engenders what can be called spiritual provincialism. In Human Immortality: Two Supposed Objections to the Doctrine (1897/1979), James brings up the phenomenon of psychological overload that occurs when an individual considers the immense numbers of humans who would inhabit Heaven if spiritual merit were determined democratically. Consideration of James' example shows the beginnings of his pragmatic notion (...)
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  45.  16
    Does a 'Cosmic Consciousness' Exist? Immortality and Ethics in James' Religious Pragmatism.Tadd Ruetenik - 2006 - Transactions of the Charles S. Peirce Society 42 (3):417-430.
    William James' investigation of religious experience neglected consideration of immortality. This was likely because, as James saw it, belief in personal immortality often engenders what can be called spiritual provincialism. In Human Immortality: Two Supposed Objections to the Doctrine, James brings up the phenomenon of psychological overload that occurs when an individual considers the immense numbers of humans who would inhabit Heaven if spiritual merit were determined democratically. Consideration of James' example shows the beginnings of his pragmatic notion of immortality, (...)
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  46.  26
    What is Fair Participant Selection?Leslie Meltzer Henry & James Childress - unknown
    The U.S. regulations for the protection of humans in biomedical and behavioral research were "born in scandal and reared in protectionism." This paper discusses the evolution of these regulations and the gaps that still persist in the ongoing effort to strike a balance between protecting vulnerable populations from research risks and providing all individuals and groups with an equal opportunity to benefit from research. In particular, this paper focuses on racial, social, and economic inequities in the selection of research participants; (...)
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  47.  2
    Can Changes in Education Alter Future Population Ageing in Asia and Europe?Arun Balachandran, K. S. James, Leo van Wissen, K. C. Samir & Fanny Janssen - forthcoming - Journal of Biosocial Science:1-13.
    While population ageing is rising, the educational composition of the elderly remains rather heterogeneous. This study assesses the educational differences in future population ageing in Asia and Europe, and how future population ageing in Asia and Europe would change if the educational composition of its populations changed. A comparative population ageing measure was used, which recalculates old-age thresholds after accounting for differences in life expectancy, and the likelihood of adults surviving to higher ages. Combined data from projected age- and sex-specific (...)
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  48.  63
    Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism.Paul Jerome Croce - 2007 - Transactions of the Charles S. Peirce Society 43 (3):490 - 508.
    : It is part of the conventional wisdom about the James family that the elder Henry James (1811–82) had a large influence on his son, William James (1842–1910), in the direction of religious interests. But William neither adopted his father's spirituality nor did he regard it as a foil to his own secularity. Instead, after first rejecting the elder James's idiosyncratic faith, he became increasingly intrigued with his insights into the natural world, which were in turn shaped by (...)
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  49. Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier.S. R. Allen - 2009 - Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  50.  18
    Comparison of Tools for the Assessment of Inappropriate Prescribing in Hospitalized Older People.Ruoyin Luo, Claire Scullin, Andrea M. P. Mullan, Michael G. Scott & James C. McElnay - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1196-1202.
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