Results for 'James A. Muncy'

1000+ found
Order:
  1.  63
    The Muncy–Vitell Consumer Ethics Scale: A Modification and Application.Scott J. Vitell & James Muncy - 2005 - Journal of Business Ethics 62 (3):267-275.
    This study compares college students with other adults in terms of the Muncy–Vitell (1992) consumer ethics scale. Further, the study updates the Muncy–Vitell consumer ethics scale with modifications that include rewording and the addition of new items. These new items can be grouped into three distinct categories – (1) downloading/buying counterfeit goods, (2) recycling/environmental awareness and (3) doing the right thing/doing good. The study also compares these two groups in terms of their attitude toward business. Results show that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  2.  49
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.William James (ed.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  38
    The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  4.  4
    William James a Selection From His Writings on Psychology.William James & Margaret Knight - 1950 - Penguin Books.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. The Writings of William James: A Comprehensive Edition.William James - 1967 - University of Chicago Press.
     
    Export citation  
     
    My bibliography   9 citations  
  6. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
     
    Export citation  
     
    My bibliography  
  7.  64
    William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW]Jonathan Bricklin & W. James - 2005 - Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  19
    A William James Reader.William James - 1971 - Boston: Houghton Mifflin.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  6
    I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  29
    Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW]E. E. A. - 1926 - Philosophy 1 (3):388.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  11.  14
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second Edition Revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  12.  14
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  13. A Pluralistic Universe William James.William James - 1977
     
    Export citation  
     
    My bibliography  
  14. Henry James, Senior: A Selection of His Writings.Henry James - 1974 - Chicago: American Library Association.
  15.  64
    Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (3).
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16.  96
    William James, A Pluralistic Universe: A New Philosophical Reading.H. G. Callaway (ed.) - 2008 - Cambridge Scholars Press.
    This book is my new scholarly edition of William James, A Pluralistic Universe. The original text has been recovered, annotations to the text added to identify James' authors and events of interest, there is a new bibliography chiefly based on James' sources, a brief chronology of James' career, and I have added an expository and critical Introduction and a comprehensive analytical index.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  57
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18.  12
    Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  19.  2
    Editing Hume's Treatise: James A. Harris.James A. Harris - 2008 - Modern Intellectual History 5 (3):633-641.
    In 1975 the Clarendon Press at Oxford published Peter Nidditch's edition of John Locke's An Essay concerning Human Understanding. In his Introduction Nidditch says that his edition “offers a text that is directly derived, without modernization, from the early published versions; it notes the provenance of all its adopted readings ; and it aims at recording all relevant differences between these versions”. As Nidditch goes on to acknowledge, the “relevant differences” were many, “requiring several thousand registrations both in the case (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  1
    The Voluntariness of Virtue – and Belief: James A. Montmarquet.James A. Montmarquet - 2008 - Philosophy 83 (3):373-390.
    This paper examines the relative voluntariness of three types of virtue: ‘epistemic’ virtues like open-mindedness; ‘motivational’ virtues like courage, and more robustly ‘moral’ virtues like justice. A somewhat novel conception of the voluntariness of belief is offered in terms of the limited, but quite real, voluntariness of certain epistemic virtues.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  21.  1
    Scottish Philosophy in the Eighteenth Century. Vol. 1: Morals, Politics, Art, Religion Ed. By Aaron Garrett, and James A. Harris. [REVIEW]Grote Simon - 2017 - Journal of the History of Philosophy 55 (2):357-358.
    Together with Scottish Philosophy in the Nineteenth and Twentieth Centuries, edited by Gordon Graham, this volume inaugurates the series A History of Scottish Philosophy, published by Oxford University Press under Graham's general editorship. A collection of "collaborative studies by expert authors," the series is projected to "provide a comprehensive account of the Scottish philosophical tradition". In their introduction to this particular volume, however, editors Aaron Garrett and James A. Harris propose a more modest purpose. "It will be plain to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  10
    The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]James A. Weisheipl & William Humbert Kane - unknown
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  8
    Saving St. James: A Case Study of Farmwomen Entrepreneurs. [REVIEW]Sandra Sattler Weber - 2007 - Agriculture and Human Values 24 (4):425-434.
    An ethnographic case study of five rural farmwomen in Cedar County, Nebraska, was conducted to contribute to the understudied area of rural entrepreneurship and women entrepreneurs. This naturalistic inquiry into the lived experiences of five women provides an exceptional view of the founding of a new microenterprise, the St. James Marketplace, a farmer-to-customer market in an agricultural setting. The study considered factors identified from previous research on entrepreneurship in both urban and rural settings. It connected the formation of this (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  3
    Critical Notice of James A. Harris, Hume: An Intellectual Biography. Cambridge: Cambridge University Press 2015. Pp. Xii + 621. [REVIEW]Kraal Anders - forthcoming - Canadian Journal of Philosophy:1-13.
    James Harris’s new Hume biography offers, among other things, ‘a series of conjectures as to what Hume’s intentions were in writing in the particular ways that he did about human nature, politics, economics, history, and religion’. The biography is particularly novel with regard to Hume’s intentions when writing about religion, which, Harris argues, were rather benign. Harris fails to appreciate the full extent of the difficulties attaching to his series of conjectures, however.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  1
    Kidnapping an Ugly Child: Is William James a Pragmaticist?W. Williams Neil - forthcoming - British Journal for the History of Philosophy:1-22.
    Since the term ‘pragmatism’ was first coined, there have been debates about who is or is not a ‘real’ pragmatist, and what that might mean. The division most often drawn in contemporary pragmatist scholarship is between William James and Charles Peirce. Peirce is said to present a version of pragmatism which is scientific, logical and objective about truth, whereas James presents a version which is nominalistic, subjectivistic and leads to relativism. The first person to set out this division (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26. Listening to James a Century Later.David M. Wulff - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge. pp. 47--57.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  27.  13
    Bob Solomon and William James: A Rapprochement.Jenefer M. Robinson - 2010 - Emotion Review 2 (1):53-60.
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  28.  24
    History and Story: Unconventional History in Michael Ondaatje's the English Patient and James A. Michener's Tales of the South Pacific.Madhumalati Adhikari - 2002 - History and Theory 41 (4):43–55.
    “Literary history” is a cross between conventional history and pure fiction. The resulting hybrid provides access to history that the more conventional sort does not . This claim is demonstrated by an analysis of two novels about World War II, The English Patient by Michael Ondaatje, and Tales of the South Pacific by James Michener. These two very different novels in English are by writers themselves very different from each other, writers from different times, different social and political backgrounds, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  4
    William James, 'A Certain Blindness' and an Uncertain Pluralism.Anthony Skillen - 1996 - Royal Institute of Philosophy Supplement 40:33-45.
    ‘Pluralism’ may be an ambiguous term. But it is not the multitude of the word's meanings but the multitude of sorts of thing that ‘pluralists’ might be claiming to be not-single-but-plural that generates unclarity about what any ‘pluralist’ position amounts to. Take ethics: a ‘pluralist’ might be maintaining, as against say an ethical hedonist of a Benthamite sort, that there is more than one sort of thing ‘good in itself. Another ‘pluralist’ might maintain that there is more than one sort (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30.  6
    Husserl e Wittgenstein leitores de James: a questão do tempo.Denis Perrin - 2004 - Dois Pontos 1 (1):59-97.
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, sustento (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31. Philosophy for a New Generation [Compiled by] A.K. Bierman [and] James A. Gould.A. K. Bierman & James Adams Gould - 1970 - Macmillan.
     
    Export citation  
     
    My bibliography  
  32. Pt. 2. James, Psychology and Religion. Listening to James a Century Later : The Varieties as a Resource for Renewing the Psychology of Religion / David M. Wulff ; the Varieties, the Principles and Psychology of Religion : Unremitting Inspiration From a Different Source / Jacob A. Belzen ; Passionate Belief : William James, Emotion and Religious Experience. [REVIEW]Jeremy Carrette - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  33. The Truth According to James: A Verdade de Acordo Com James.André Fuhrmann - 2004 - Cognitio 5 (2).
    : Pragmatist truth - as advocated e.g. by Peirce and James - is usually taken to integrate four key elements: the value of truth is likened to some kind of utility; truth is naturally taken to consist in correspondence; truth is essentially linked to the possibility of knowledge; truth is not relative but absolute. Critics have never tired to question the individual and collective consistency of these four constraints. The principal challenge issued to pragmatists always consisted in developing viable (...)
     
    Export citation  
     
    My bibliography  
  34. The Writings of William James: A Comprehensive Edition.John J. McDermott (ed.) - 1967 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from _The Principles of Psychology, The Will to Believe_, and _The Variety of Religious Experience_ in addition to the complete _Essays (...)
     
    Export citation  
     
    My bibliography  
  35. 8. Was James a Pragmatist?Putnam Ruth Anna - 2017 - In Hilary Putnam (ed.), Pragmatism as a Way of Life: The Lasting Legacy of William James and John Dewey. Harvard University Press. pp. 123-139.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. A Brief History of Time-Consciousness: Historical Precursors to James and Husserl.Holly Andersen & Rick Grush - 2009 - Journal of the History of Philosophy 47 (2):277-307.
    William James’ Principles of Psychology, in which he made famous the ‘specious present’ doctrine of temporal experience, and Edmund Husserl’s Zur Phänomenologie des inneren Zeitbewusstseins, were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid’s essay ‘Memory’ in Essays on the Intellectual Powers of Man, we trace out a line of development of ideas (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  37. Williams James' Direct Realism: A Reconstruction.Erik C. Banks - 2013 - History of Philosophy Quarterly 30 (3):271-291.
    William James' Radical Empiricist essays offer a unique and powerful argument for direct realism about our perceptions of objects. This theory can be completed with some observations by Kant on the intellectual preconditions for a perceptual judgment. Finally James and Kant deliver a powerful blow to the representational theory of perception and knowledge, which applies quite broadly to theories of representation generally.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  16
    A Few Puzzles About William James' Theory of Truth.Xingming Hu - 2016 - Kriterion: Revista de Filosofia 57 (135):803-821.
    William James makes several major claims about truth: (i) truth means agreement with reality independently of the knower, (ii) truth is made by human beings, (iii) truth can be verified, and (iv) truth is necessarily good. These claims give rise to a few puzzles: (i) and (ii) seem to contradict each other, and each of (ii), (iii), and (iv) has counter-intuitive implications. I argue that Richard Gale's interpretation of James' theory of truth is inadequate in dealing with these (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  38
    On the Significance of William James to a Contemporary Doctrine of Evolutionary Psychology.Jean Suplizio - 2007 - Human Studies 30 (4):357-375.
    Academic popularizers of the new field of evolutionary psychology make notable appeals to William James to bolster their doctrine. In particular, they cite James’ remark that humans have all the “impulses” animals do and many more besides to shore up their claim that people’s “instincts” account for their flexibility. This essay argues that these scholars misinterpret James on the instincts. Consciousness (which they find inscrutable) explains cognitive flexibility for James. The evolutionary psychologists’ appeal to James (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  40.  62
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW]Paul Boshears - 2012 - Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41.  43
    Was James Ward a Cambridge Pragmatist?Jeremy Dunham - 2014 - British Journal for the History of Philosophy 22 (3):557-581.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain's most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  43. A Stroll with William James.Jacques Barzun - 1983 - University of Chicago Press.
    With this book, Jacques Barzun pays what he describes as an "intellectual debt" to William James—psychologist, philosopher, and, for Barzun, guide and mentor. Commenting on James's life, thought, and legacy, Barzun leaves us with a wise and civilized distillation of the great thinker's work.
     
    Export citation  
     
    My bibliography   2 citations  
  44.  36
    On a Reductionist Analysis of William James's Philosophy of Religion.David Baggett - 2000 - Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  45.  25
    'The Spatial Quale': A Corrective to James's Radical Empiricism.Brenda Jubin - 1977 - Journal of the History of Philosophy 15 (2):212-216.
    "Space," William James confessed, "is [both] a direfully difficult subject [and the] driest of subjects.'" Nonetheless, convinced that most previous accounts of space were either incoherent or mythological, he set out to describe space as it is actually experienced. His first effort, "The Spatial Quale," appeared in The Journal of Speculative Philosophy in 1879. 2 This article is historically important; as Ralph Barton Perry notes, "his peculiar view of the amplitude and eonnectedness of experience seems to have begun with (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  14
    A Non-Fideistic Reading of William James's "The Will to Believe".Ruth Weintraub - 2003 - History of Philosophy Quarterly 20 (1):103 - 121.
    William James’ declared intention is to oppose Clifford’s claim that it “is wrong always, everywhere, and for every one, to believe anything upon insufficient evidence”. But I argue that he is confused about his doxastic prescriptions. He isn’t primarily concerned, as he thinks he is, with the legitimacy of belief in the absence of sufficient evidence. The most important contribution of his essay is a suggestion - a highly insightful and contentious one - as to what it is to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  3
    A Response to “Participation: A Religious Worldview” by James M. Gustafson.William Schweiker - 2016 - Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by putting it in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  4
    Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl.Raúl E. Zegarra Medina - 2011 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 9:71-92.
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor esbozó, (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  12
    William James and Henri Bergson: A Study in Contrasting Theories of Life.Horace Meyer Kallen - 1914 - University of Chicago Press; Ams Press.
    Conclusion: "For Bergson, it will be remembered, there is a conclusion,...The conquest of death is implied metaphysically, not to be verified experimentally. Man is born at home in the world, a microcosm essentially at one with it. For James the difference of man from the world is the fundamental thing. He is not born at home in it, he makes a home of it.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. The Ethics of William James and Jean-Paul Sartre: A Critical Approach.Mark P. Maller - 1996 - Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and (...)
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000