Results for 'James A. Nathan'

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  1.  84
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.H. G. Callaway & William James (eds.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  2.  53
    The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  3.  29
    William James a Selection From His Writings on Psychology.William James & Margaret Knight - 1950 - Penguin Books.
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  4. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  5. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
     
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  6. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
     
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  7.  93
    William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW]Jonathan Bricklin & W. James - 2005 - Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  8.  46
    A William James Reader.William James - 1971 - Boston: Houghton Mifflin.
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  9. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  10. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
     
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  11.  66
    Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW]E. E. A. - 1926 - Philosophy 1 (3):388.
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  12.  37
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second Edition Revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  13.  22
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  14. A Pluralistic Universe William James.William James - 1977
     
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  15. Henry James, Senior: A Selection of His Writings.Henry James - 1974 - Chicago: American Library Association.
  16.  4
    Chris L. Firestone, Nathan A. Jacobs and James H. Joiner , Kant and the Question of Theology Cambridge: Cambridge University Press, 2017 Pp. X + 260, Hbk ISBN 9781107116818, $99.99. [REVIEW]Robert Gressis - 2019 - Kantian Review 24 (2):311-316.
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  17.  8
    Eternal Blessedness for All? A Historical‐Systematic Examination of Friedrich Schleiermacher's Reinterpretation of Predestination. By Anette I. Hagan. Pp. Xii, 282, Cambridge, James Clarke & Co., 2013, £22.50, $45, €28.92. Karl Barth and the Resurrection of the Flesh: The Loss of the Body in Participatory Eschatology. By Nathan Hitchcock. Pp.Xviii, 209, Cambridge, James Clarke & Co., 2013, £19.50, $39.00, €20. [REVIEW]Paul Brazier - 2015 - Heythrop Journal 56 (6):1059-1060.
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  18.  26
    Punishment, Judges and Jesters: A Reply to Nathan Hanna.Bill Wringe - forthcoming - Ethical Theory and Moral Practice.
    Nathan Hanna has recently addressed a claim central to my 2013 article ‘Must Punishment Be Intended to Cause Suffering’ and to the second chapter of my 2016 book An Expressive Theory of Punishment: namely, that punishment need not involve an intention to cause suffering. -/- Hanna defends what he calls the ‘Aim To Harm Requirement’ (AHR), which he formulates as follows. AHR: ‘an agent punishes a subject only if the agent intends to harm the subject’ (Hanna 2017 p969). I’ll (...)
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  19.  6
    James T. Andrews. Science for the Masses: The Bolshevik State, Public Science, and the Popular Imagination in Soviet Russia, 1917–1934. 256 Pp., Illus., Bibl., Index. College Station: Texas A&M University Press, 2003. $45. [REVIEW]Nathan M. Brooks - 2004 - Isis 95 (3):498-499.
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  20.  85
    Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (3).
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
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  21. William James, A Pluralistic Universe: A New Philosophical Reading.H. G. Callaway (ed.) - 2008 - Cambridge Scholars Press.
    This book is my new scholarly edition of William James, A Pluralistic Universe. The original text has been recovered, annotations to the text added to identify James' authors and events of interest, there is a new bibliography chiefly based on James' sources, a brief chronology of James' career, and I have added an expository and critical Introduction and a comprehensive analytical index.
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  22.  68
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (...)
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  23.  27
    Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical (...)
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  24.  12
    The Voluntariness of Virtue – and Belief: James A. Montmarquet.James A. Montmarquet - 2008 - Philosophy 83 (3):373-390.
    This paper examines the relative voluntariness of three types of virtue: ‘epistemic’ virtues like open-mindedness; ‘motivational’ virtues like courage, and more robustly ‘moral’ virtues like justice. A somewhat novel conception of the voluntariness of belief is offered in terms of the limited, but quite real, voluntariness of certain epistemic virtues.
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  25.  26
    Editing Hume's Treatise: James A. Harris.James A. Harris - 2008 - Modern Intellectual History 5 (3):633-641.
    In 1975 the Clarendon Press at Oxford published Peter Nidditch's edition of John Locke's An Essay concerning Human Understanding. In his Introduction Nidditch says that his edition “offers a text that is directly derived, without modernization, from the early published versions; it notes the provenance of all its adopted readings ; and it aims at recording all relevant differences between these versions”. As Nidditch goes on to acknowledge, the “relevant differences” were many, “requiring several thousand registrations both in the case (...)
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  26.  13
    Marcum, James A. : The Bloomsbury Companion to Contemporary Philosophy of Medicine. [REVIEW]Mary Walker - 2017 - Theoretical Medicine and Bioethics 38 (6):501-506.
    Review of Bloomsbury Companion to Contemporary Philosophy of Medicine, ed James A Marcum.
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  27.  14
    Scottish Philosophy in the Eighteenth Century. Vol. 1: Morals, Politics, Art, Religion Ed. By Aaron Garrett, and James A. Harris. [REVIEW]Grote Simon - 2017 - Journal of the History of Philosophy 55 (2):357-358.
    Together with Scottish Philosophy in the Nineteenth and Twentieth Centuries, edited by Gordon Graham, this volume inaugurates the series A History of Scottish Philosophy, published by Oxford University Press under Graham's general editorship. A collection of "collaborative studies by expert authors," the series is projected to "provide a comprehensive account of the Scottish philosophical tradition". In their introduction to this particular volume, however, editors Aaron Garrett and James A. Harris propose a more modest purpose. "It will be plain to (...)
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  28.  32
    The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]James A. Weisheipl & William Humbert Kane - unknown
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  29.  38
    Critical Notice: James A Harris’ Hume: An Intellectual Biography, Cambridge: Cambridge University Press, 2015.Anders Kraal - 2018 - Canadian Journal of Philosophy 48 (1):129-141.
    James Harris’s new Hume biography offers, among other things, ‘a series of conjectures as to what Hume’s intentions were in writing in the particular ways that he did about human nature, politics, economics, history, and religion’. The biography is particularly novel with regard to Hume’s intentions when writing about religion, which, Harris argues, were rather benign. Harris fails to appreciate the full extent of the difficulties attaching to his series of conjectures, however.
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  30.  17
    Saving St. James: A Case Study of Farmwomen Entrepreneurs. [REVIEW]Sandra Sattler Weber - 2007 - Agriculture and Human Values 24 (4):425-434.
    An ethnographic case study of five rural farmwomen in Cedar County, Nebraska, was conducted to contribute to the understudied area of rural entrepreneurship and women entrepreneurs. This naturalistic inquiry into the lived experiences of five women provides an exceptional view of the founding of a new microenterprise, the St. James Marketplace, a farmer-to-customer market in an agricultural setting. The study considered factors identified from previous research on entrepreneurship in both urban and rural settings. It connected the formation of this (...)
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  31.  22
    Bob Solomon and William James: A Rapprochement.Jenefer M. Robinson - 2010 - Emotion Review 2 (1):53-60.
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
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  32.  17
    Kidnapping an Ugly Child: Is William James a Pragmaticist?Neil W. Williams - 2018 - British Journal for the History of Philosophy 26 (1):154-175.
    Since the term ‘pragmatism’ was first coined, there have been debates about who is or is not a ‘real’ pragmatist, and what that might mean. The division most often drawn in contemporary pragmatist scholarship is between William James and Charles Peirce. Peirce is said to present a version of pragmatism which is scientific, logical and objective about truth, whereas James presents a version which is nominalistic, subjectivistic and leads to relativism. The first person to set out this division (...)
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  33. Pt. 2. James, Psychology and Religion. Listening to James a Century Later : The Varieties as a Resource for Renewing the Psychology of Religion / David M. Wulff ; the Varieties, the Principles and Psychology of Religion : Unremitting Inspiration From a Different Source / Jacob A. Belzen ; Passionate Belief : William James, Emotion and Religious Experience. [REVIEW]Jeremy Carrette - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  34. Listening to James a Century Later.David M. Wulff - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge. pp. 47--57.
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  35.  9
    8. Was James a Pragmatist?Ruth Anna Putnam - 2017 - In Hilary Putnam (ed.), Pragmatism as a Way of Life: The Lasting Legacy of William James and John Dewey. Harvard University Press. pp. 123-139.
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  36.  15
    William James, 'A Certain Blindness' and an Uncertain Pluralism.Anthony Skillen - 1996 - Royal Institute of Philosophy Supplement 40:33-45.
    ‘Pluralism’ may be an ambiguous term. But it is not the multitude of the word's meanings but the multitude of sorts of thing that ‘pluralists’ might be claiming to be not-single-but-plural that generates unclarity about what any ‘pluralist’ position amounts to. Take ethics: a ‘pluralist’ might be maintaining, as against say an ethical hedonist of a Benthamite sort, that there is more than one sort of thing ‘good in itself. Another ‘pluralist’ might maintain that there is more than one sort (...)
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  37. The Writings of William James: A Comprehensive Edition.John J. McDermott (ed.) - 1967 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from _The Principles of Psychology, The Will to Believe_, and _The Variety of Religious Experience_ in addition to the complete _Essays (...)
     
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  38.  11
    The Writings of William James: A Comprehensive Edition. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 22 (1):162-162.
    James is being rediscovered. And we have needed a volume that presents the multifaceted thought of one of America's most original and vital thinkers. McDermott has done an exceedingly skillful and sensitive job in presenting sections that reveal the man, the educator, the psychologist, the cultural critic, and the philosopher. The entire edition of the Essays in Radical Empiricism and A Pluralistic Universe is included as well as the 1907 edition of Pragmatism. There are also selected letters and chapters (...)
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  39.  16
    Husserl e Wittgenstein leitores de James: a questão do tempo.Denis Perrin - 2004 - Dois Pontos 1 (1):59-97.
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, sustento (...)
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  40. Philosophy for a New Generation [Compiled by] A.K. Bierman [and] James A. Gould.A. K. Bierman & James Adams Gould - 1970 - Macmillan.
     
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  41. The Truth According to James: A Verdade de Acordo Com James.André Fuhrmann - 2004 - Cognitio 5 (2).
    : Pragmatist truth - as advocated e.g. by Peirce and James - is usually taken to integrate four key elements: the value of truth is likened to some kind of utility; truth is naturally taken to consist in correspondence; truth is essentially linked to the possibility of knowledge; truth is not relative but absolute. Critics have never tired to question the individual and collective consistency of these four constraints. The principal challenge issued to pragmatists always consisted in developing viable (...)
     
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  42. A Brief History of Time Consciousness: Historical Precursors to James and Husserl.Holly Andersen & Rick Grush - 2009 - Journal of the History of Philosophy 47 (2):277-307.
    William James’ Principles of Psychology, in which he made famous the ‘specious present’ doctrine of temporal experience, and Edmund Husserl’s Zur Phänomenologie des inneren Zeitbewusstseins, were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid’s essay ‘Memory’ in Essays on the Intellectual Powers of Man, we trace out a line of development of ideas (...)
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  43. Williams James' Direct Realism: A Reconstruction.Erik C. Banks - 2013 - History of Philosophy Quarterly 30 (3):271-291.
    William James' Radical Empiricist essays offer a unique and powerful argument for direct realism about our perceptions of objects. This theory can be completed with some observations by Kant on the intellectual preconditions for a perceptual judgment. Finally James and Kant deliver a powerful blow to the representational theory of perception and knowledge, which applies quite broadly to theories of representation generally.
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  44. Transcendental Priority and Deleuzian Normativity. A Reply to James Williams.Jack Reynolds - 2008 - Deleuze and Guatarri Studies 2 (1):101-108.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts (...)
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  45.  27
    A Response to “Participation: A Religious Worldview” by James M. Gustafson.William Schweiker - 2016 - Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by putting it in (...)
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  46. A Stroll with William James.Jacques Barzun - 1983 - University of Chicago Press.
    With this book, Jacques Barzun pays what he describes as an "intellectual debt" to William James—psychologist, philosopher, and, for Barzun, guide and mentor. Commenting on James's life, thought, and legacy, Barzun leaves us with a wise and civilized distillation of the great thinker's work.
     
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  47.  49
    A Few Puzzles About William James' Theory of Truth.Xingming Hu - 2016 - Kriterion: Journal of Philosophy 57 (135):803-821.
    William James makes several major claims about truth: (i) truth means agreement with reality independently of the knower, (ii) truth is made by human beings, (iii) truth can be verified, and (iv) truth is necessarily good. These claims give rise to a few puzzles: (i) and (ii) seem to contradict each other, and each of (ii), (iii), and (iv) has counter-intuitive implications. I argue that Richard Gale's interpretation of James' theory of truth is inadequate in dealing with these (...)
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  48.  98
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW]Paul Boshears - 2012 - Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  49.  55
    On the Significance of William James to a Contemporary Doctrine of Evolutionary Psychology.Jean Suplizio - 2007 - Human Studies 30 (4):357-375.
    Academic popularizers of the new field of evolutionary psychology make notable appeals to William James to bolster their doctrine. In particular, they cite James’ remark that humans have all the “impulses” animals do and many more besides to shore up their claim that people’s “instincts” account for their flexibility. This essay argues that these scholars misinterpret James on the instincts. Consciousness (which they find inscrutable) explains cognitive flexibility for James. The evolutionary psychologists’ appeal to James (...)
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  50.  21
    Experiments with Truth. A Sociological Variation on William James's Varieties of Religious Experience.Frédéric Vandenberghe - 2018 - Journal for the Theory of Social Behaviour 48 (1):31-47.
    William James's Varieties of Religious Experience is a classic psycho-philosophical study of the experience of the sacred and of its practical effects on the ordinary life of extraordinary persons. In a pragmatic variation of Kant's proof of god's existence, James uses personal accounts of converts to empirically demonstrate that there's “something” that has causal effects on the well-being of the person. While the article is largely sympathetic to James explorations of the mystical, it offers a sociological variation (...)
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