21 found
Order:
  1. Evolution, Animal 'Rights', & the Environment.James B. Reichmann - 2000
     
    Export citation  
     
    Bookmark   4 citations  
  2.  41
    Scotus and Haecceitas, Aquinas and Esse.James B. Reichmann - 2006 - American Catholic Philosophical Quarterly 80 (1):63-75.
    This study compares the teachings of Thomas Aquinas and John Duns Scotus on the issue of being and individuality. Its primary aim is to contrast Scotus’s individuating principle, haecceitas, with Aquinas’s actualizing principle, esse, attending both to their rather striking similarities as well as to their significant differences. The article’s conclusion is that, while Scotus’s crowning principle, haecceitas, is the unique entity internal to each thing, rendering the nature complete and singular as nature, Aquinas’s crowning principle, esse, actualizes the nature (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  3.  32
    St. Thomas, Capreolus, Cajetan and the Created Person.James B. Reichmann - 1959 - New Scholasticism 33 (1):1-31.
  4.  19
    From Immanently Transcendent to Subsistent Esse.James B. Reichmann - 1974 - Proceedings of the American Catholic Philosophical Association 48:112-120.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5.  9
    Being and Knowing.James B. Reichmann - 1994 - American Catholic Philosophical Quarterly 68 (1):110-115.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. Logic and the Method of Metaphysics.James B. Reichmann - 1965 - The Thomist 29 (4):341.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  7.  4
    Scotus and Haecceitas, Aquinas and Esse: A Comparative Study.James B. Reichmann - 2006 - American Catholic Philosophical Quarterly 80 (1):63-75.
    This study compares the teachings of Thomas Aquinas and John Duns Scotus on the issue of being and individuality. Its primary aim is to contrast Scotus’s individuating principle, haecceitas, with Aquinas’s actualizing principle, esse, attending both to their rather striking similarities as well as to their significant differences. The article’s conclusion is that, while Scotus’s crowning principle, haecceitas, is the unique entity internal to each thing, rendering the nature complete and singular as nature, Aquinas’s crowning principle, esse, actualizes the nature (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  7
    Hegel's Ethical Thought.James B. Reichmann - 1991 - Review of Metaphysics 45 (2):436-438.
  9.  12
    Language and the Interpretation of Being in Gadamer and Aquinas.James B. Reichmann - 1988 - Proceedings of the American Catholic Philosophical Association 62:225-234.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  10.  2
    Being and Knowing: Reflections of a Thomist. [REVIEW]James B. Reichmann - 1994 - American Catholic Philosophical Quarterly 68 (1):110-115.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  2
    St. Thomas, Capreolus, Cajetan and the Created Person.James B. Reichmann - 1959 - New Scholasticism 33 (2):202-230.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  3
    Hegel's Ethics of the Epochal Situation.James B. Reichmann - 1975 - Proceedings of the American Catholic Philosophical Association 49:24-36.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13.  1
    From Immanently Transcendent to Subsistent Esse: Aquinas and the God-Problem.James B. Reichmann - 1974 - Proceedings of the American Catholic Philosophical Association 48:112-120.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  14.  1
    Hegel’s Ethics of the Epochal Situation: Morality and Ethics.James B. Reichmann - 1975 - Proceedings of the American Catholic Philosophical Association 49:24-36.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  15. Aquinas, Scotus, and the Christological Mystery: Why Christ is Not a Human Person.James B. Reichmann - 2007 - The Thomist 71 (3):451-474.
     
    Export citation  
     
    Bookmark  
  16. From Immanently Transcendent to Subsistent "Esse": Aquinas and the God-Problem.James B. Reichmann - 1974 - Proceedings and Addresses of the American Philosophical Association 48:112.
    No categories
     
    Export citation  
     
    Bookmark  
  17. Hegel's Ethics of the Epochal Situation: Morality and Ethics.James B. Reichmann - 1975 - Proceedings and Addresses of the American Philosophical Association 49:24.
    No categories
     
    Export citation  
     
    Bookmark  
  18. Immanently Transcendent and Subsistent Esse: A Comparison,“.James B. Reichmann - 1974 - The Thomist 38 (2):335-43.
     
    Export citation  
     
    Bookmark  
  19. Language and the Interpretation of Being in Gadamer and Aquinas.James B. Reichmann - 1988 - Proceedings and Addresses of the American Philosophical Association 62:225.
    No categories
     
    Export citation  
     
    Bookmark  
  20. Philosophy of the Human Person.James B. Reichmann - 1985
     
    Export citation  
     
    Bookmark  
  21. The Transcendental Method and the Psychogenesis of Being.James B. Reichmann - 1968 - The Thomist 32 (4):449.