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James Blumenthal [5]James A. Blumenthal [2]James Alan Blumenthal [1]
  1.  19
    A Buddhist Perspective on Industrial Engineering and the Design of Work.Wei-Tau Lee, James A. Blumenthal & Kenneth H. Funk Ii - forthcoming - Science and Engineering Ethics.
  2.  5
    Śāntarakṣita.James Blumenthal - 2009 - Stanford Encyclopedia of Philosophy.
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  3.  34
    A Buddhist Perspective on Industrial Engineering and the Design of Work.Wei-Tau Lee, James A. Blumenthal & I. I. Kenneth H. Funk - 2014 - Science and Engineering Ethics 20 (2):551-569.
    The modern way of life is highly dependent upon the production of goods by industrial organizations that are in turn dependent upon their workers for their ongoing operations. Even though more than a century has passed since the dawn of the industrial revolution, many dangerous aspects of work, both physical and mental, remain in the workplace today. Using Buddhist philosophical principles, this paper suggests that although many sources of the problem reside within the larger society, the industrial engineer is still (...)
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  4.  27
    Book Reviews and Notices. [REVIEW]Srimati Basu, Heather T. Frazer, Dermot Killingley, James Blumenthal, Anne M. Blackburn, Roy W. Perrett, Kees W. Bolle, Donald R. Davis, Mariko Namba Walter & George W. Spencer - 2002 - International Journal of Hindu Studies 6 (3):319-337.
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  5.  25
    Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51 – 62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  6.  20
    Dynamic and Syncretic Dimensions to Śāntarakṣita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51-62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  7.  14
    The Ornament of the Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita: Including Translations of Śāntarakṣita's Madhyamakālamkāra (the Ornament of the Middle Way) and Gyel-Tsab's Dbu Ma Rgyan Gyi Brjed Byang (Remembering "the Ornament of the Middle Way").James Blumenthal - 2004 - Snow Lion Publications.
    This is the first book length study of the Madhyamaka thought of Shantaralshita in any Western language.
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