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James Bradley [41]James V. Bradley [10]James T. Bradley [2]James R. Bradley [1]
  1.  7
    Pernicious Publication Practices.James V. Bradley - 1981 - Bulletin of the Psychonomic Society 18 (1):31-34.
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  2.  7
    Overconfidence in Ignorant Experts.James V. Bradley - 1981 - Bulletin of the Psychonomic Society 17 (2):82-84.
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  3.  6
    Nonrobustness in One-Sample Z and T Tests: A Large-Scale Sampling Study.James V. Bradley - 1980 - Bulletin of the Psychonomic Society 15 (1):29-32.
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  4.  40
    Philosophy and Trinity.James Bradley - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):155-178.
    The article offers the author's insights on pseudo-continentalism, which is invented by Anglo-American out of opposition to the dominance of analytical philosophy. The author says that pseudo-continentalism converges with analysis which are advertised as revolutions in thought. He mentions that pseudo-continentalism philosophy is called speculative philosophy in the analytic tradition and onto-theology or the metaphysics of presence. Moreover, the conception of actualisation is discussed.
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  5.  3
    Nonrobustness in Z, T, and F Tests at Large Sample Sizes.James V. Bradley - 1980 - Bulletin of the Psychonomic Society 16 (5):333-336.
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  6.  71
    Odysseans of the Twenty-First Century.James T. Bradley - 2007 - Zygon 42 (4):999-1008.
    In his book Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human (2005), author-journalist Joel Garreau identifies four technologies whose synergistic activity may transform humankind into a state transcending present human nature: genetic, robotic, information, and nano (GRIN) technologies. If the GRIN technologies follow Moore's Law, as information technology has done for the past four decades, Homo sapiens and human society may be unimaginably different before the middle of this century. But (...)
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  7.  29
    Howard-Snyder, Daniel, and Paul K. Moser. Divine Hiddenness: New Essays.James Bradley - 2003 - Review of Metaphysics 56 (4):884-885.
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  8.  36
    The Rev. James Bradley on the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22 (2):268-285.
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  9.  27
    The Speculative Generalization of the Function: A Key to Whitehead.James Bradley - 2002 - Tijdschrift Voor Filosofie 64 (2):253 - 271.
    In Process and Reality (1929) and subsequent writings, A.N. Whitehead builds on the success of the Frege-Russell generalization of the mathematical function and develops his philosophy on that basis. He holds that the proper generalization of the meaning of the function shows that it is primarily to be defined in terms of many-to-one mapping activity, which he terms 'creativity'. This allows him to generalize the range of the function, so that it constitutes a universal ontology of construction or 'process'. He (...)
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  10.  3
    Nonrobustness in Classical Tests on Means and Variances: A Large-Scale Sampling Study.James V. Bradley - 1980 - Bulletin of the Psychonomic Society 15 (4):275-278.
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  11.  5
    The Insidious L-Shaped Distribution.James V. Bradley - 1982 - Bulletin of the Psychonomic Society 20 (2):85-88.
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  12. Weber's Protestant Ethics: Origins, Evidence, Contexts. [REVIEW]James Bradley - 1999 - Enlightenment and Dissent 18:233-236.
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  13.  17
    Index to Volume 42.Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe - 2007 - Zygon 42 (4):1023-1027.
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  14.  25
    Beyond Hermeneutics: Peirce's Semiology as a Trinitarian Metaphysics of Communication.James Bradley - 2009 - Analecta Hermeneutica 1:56-72.
    Bradley contends that the semiology of Charles Sanders Peirce , the founder of pragmatism, is a standing challenge as much to Gadamerian hermeneutics as to Saussure’s structuralism and its deconstructionist progeny. For Peirce physical matter itself is one specific mode of the activity of semiosis or sign interpretation. The paper outlines the central point and purpose of Peirce’s general metaphysics and describe the basic features of his theory of signs.
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  15.  25
    Hegel in Britain : A Brief History of British Commentary and Attitudes (1).James Bradley - 1979 - Heythrop Journal 20 (1):1–24.
  16.  31
    Transcendentalism and Speculative Realism in Whitehead.James Bradley - 1994 - Process Studies 23 (3-4):155-191.
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  17.  5
    The Complexity of Nonrobustness Effects.James V. Bradley - 1984 - Bulletin of the Psychonomic Society 22 (3):250-253.
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  18.  3
    Paradox Lost, Paradox Regained: Reply From a Flagellated Straw Man.James V. Bradley - 1983 - Bulletin of the Psychonomic Society 21 (1):69-72.
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  19.  1
    Editorial Overkill.James V. Bradley - 1982 - Bulletin of the Psychonomic Society 19 (5):271-274.
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  20.  23
    Richard Rorty and the Image of Modernity.James Bradley - 1991 - Heythrop Journal 32 (2):249–253.
  21.  24
    Hegel in Britain: A Brief History of British Commentary and Attitudes (2).James Bradley - 1979 - Heythrop Journal 20 (2):163–188.
  22.  1
    “Darwin’s Delay”: A Reassessment of the Evidence.Roderick D. Buchanan & James Bradley - 2017 - Isis 108 (3):529-552.
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  23.  13
    The Critique of Pure Feeling.James Bradley - 1985 - Process Studies 14 (4):253-264.
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  24.  13
    Whitehead, Heidegger, and the Paradoxes of the New.James Bradley - 1991 - Process Studies 20 (3):127-150.
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  25.  19
    Alasdair Macintyre on the Good Life and the 'Narrative Model'.James Bradley - 1990 - Heythrop Journal 31 (3):324–326.
  26.  5
    A Very Different Kind of Rule: Credal Rules, Argumentation and Community.James Bradley & Peter Loptson - unknown
    In mainstream Anglo-American philosophy, the relation between cognition and community has been defined primarily in terms of the generalization of the mathematical function, especially as a model for the nature of rules, which thus come to be under-stood as algorithms. This leads to the elimination of both the reflexive, synthesizing subject, and the intrinsic communal-historical nature of argumentation and belief-formation. Against this approach, I follow R.G. Collingwood’s hitherto unrecognized strategy in his Essay on Metaphysics and argue that the relation of (...)
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  27.  10
    Act, Event, Series: Metaphysics, Mathematics, and Whitehead.James Bradley - 1996 - Journal of Speculative Philosophy 10 (4):233 - 248.
  28.  2
    Hegel in Britain: A Brief History of British Commentary and Attitudes.James Bradley - 1979 - Heythrop Journal 20 (2):163-188.
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  29.  3
    Antinonrobustness: A Case Study in the Sociology of Science.James V. Bradley - 1984 - Bulletin of the Psychonomic Society 22 (5):463-466.
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  30.  3
    Discovery of the Aberration of Light.James Bradley, Edmond Halley & George Sarton - 1931 - Isis: A Journal of the History of Science 16:233-265.
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  31.  3
    Richard Rorty and James Bradley.James Bradley - 1991 - Heythrop Journal 32 (2):249-253.
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  32.  7
    Gadamer's 'Truth and Method': Some Questions and English 'Applications'.James Bradley - 1977 - Heythrop Journal 18 (4):420–435.
  33.  6
    Review of Nicholas Rescher, Process Philosophical Deliberations[REVIEW]James Bradley - 2007 - Notre Dame Philosophical Reviews 2007 (6).
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  34.  2
    Lessons From My Life's Work.James Bradley - 2011 - Narrative Inquiry in Bioethics 1 (3):135-137.
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  35.  1
    Discovery of the Aberration of Light.James Bradley, Edmond Halley & George Sarton - 1931 - Isis 16 (2):233-265.
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  36.  1
    Discovery of the Main Nutation of the Earth's Axis.James Bradley & George Sarton - 1932 - Isis: A Journal of the History of Science 17:333-383.
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  37.  1
    Practical Reasoning as Creative Social Imagination.Radu Neculau & James Bradley - unknown
    According to Charles Taylor, practical reasoning helps us overcome cultural conflicts of val-ue when we are able to show that the passage from one value to another represents an epistemic gain. This paper argues that practical reasoning can be effective in pathological cases of cultural convergence but only if it is understood as a species of the creative social imagination.
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  38. Alasdair Macintyre on the Good Life and the ‘Narrative Model’.James Bradley - 1990 - Heythrop Journal 31 (3):324-326.
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  39. Discovery of the Main Nutation of the Earth's Axis.James Bradley & George Sarton - 1932 - Isis 17 (2):333-383.
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  40. Disaffected Patriots: London Supporters of Revolutionary America, 1769-1782. [REVIEW]James Bradley - 1989 - Enlightenment and Dissent 8:120-124.
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  41. Gadamer's ‘Truth and Method’: Some Questions and English ‘Applications’.James Bradley - 1977 - Heythrop Journal 18 (4):420-435.
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  42. Hegel in Britain : A Brief History of British Commentary and Attitudes.James Bradley - 1979 - Heythrop Journal 20 (1):1-24.
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  43. Ovid, "Ars" 1.39-40: Making Tracks - Speed, Ritual or Art?James R. Bradley - 1989 - Classical World: A Quarterly Journal on Antiquity 83 (2):97.
     
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  44. On the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22:268.
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  45. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  46. Philosophy and Trinity.James Bradley - 2012 - Symposium 16 (1):155-178.
    I will argue that 'Continental Philosophy' is an Anglo-American invention. It is 'Pseudo-Continentalism,' no more than a highly selective rendering of Western European Philosophy. Borne out of opposition to the dominance of analytical philosophy in our universities, Pseudo-Continentalism in fact converges with analysis in remarkable ways. Both are advertised as revolutions in thought and both stand over against the tradition of speculative philosophy: both repeat eachother's historical shibboleths about traditional speculative philosophy in respect of the completeness of reason and of (...)
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  47. Peter P. Nicholson, The Political Philosophy of the British Idealists Reviewed By.James Bradley - 1991 - Philosophy in Review 11 (3):222-224.
     
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  48. Peter P. Nicholson, The Political Philosophy of the British Idealists. [REVIEW]James Bradley - 1991 - Philosophy in Review 11:222-224.
     
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  49. Revolution and Rebellion: State and Society in England in the Seventeenth and Eighteenth Centuries. [REVIEW]James Bradley - 1988 - Enlightenment and Dissent 7:96-104.
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  50. ‘The Critique of Pure Feeling’: Bradley, Whitehead, and the Anglo-Saxon Metaphysical Tradition.James Bradley - 1985 - Process Studies 14 (4):253-264.
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1 — 50 / 54