Results for 'James C. Hebbeler'

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  1.  38
    The Principles of the First Critique.James C. Hebbeler - 2012 - Review of Metaphysics 65 (3):555-579.
    In the Critique of Pure Reason Kant claims that he is offering a science of reason grounded on principles. Given Kant’s frequent but diverse use of the term “principle” throughout the work, it is unclear what exactly this term is supposed to signify, whether there are more or less fundamental principles and on what basis, and whether there is supposed to be some way in which the diverse instances of them are related to form a unified science of theoretical reason. (...)
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  2.  7
    Essays in Quasi-Realism.James C. Klagge - 1995 - Philosophical Review 104 (1):139.
  3. Toward an Understanding of Ethical Climate: Its Relationship to Ethical Behavior and Supervisory Influence. [REVIEW]James C. Wimbush & Jon M. Shepard - 1994 - Journal of Business Ethics 13 (8):637 - 647.
    In recent years, theoretical and empirical developments in the area of organizational climate has provided the impetus for research concerning ethical climate. According to this latter research, ethical climate is a multi-dimensional construct which is manifested in organizations. Studies, however, have not focused on the relationship between ethical climate and ethical behavior. Furthermore, an enhanced understanding of the multi-dimensionality of ethical climate will likely advance what we know about organizational climate and culture in general. We propose further examination of ethical (...)
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  4.  35
    Wittgenstein in Exile.James C. Klagge - 2010 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile (...)
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  5.  49
    An Empirical Examination of the Relationship Between Ethical Climate and Ethical Behavior From Multiple Levels of Analysis.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (16):1705-1716.
    Victor and Cullen (1988) identified several dimensions of ethical climate that exist in organizations and organizational subunits. We tested the relationship between these dimensions of ethical climate and ethical behavior at different levels of analysis. Using Within and Between Analysis (WABA) (cf. Dansereau, Alutto and Yammarino, 1984), partial support was found for a relationship between dimensions of ethical climate and ethical behavior.
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  6.  16
    Brentano and Intrinsic Value. [REVIEW]James C. Klagge & Roderick M. Chisholm - 1989 - Philosophical Review 98 (3):390.
  7. Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz.James C. Kaufman - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge University Press. pp. 351.
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  8.  25
    The Functional Organization of Posterior Parietal Association Cortex.James C. Lynch - 1980 - Behavioral and Brain Sciences 3 (4):485-499.
    Posterior parietal cortex has traditionally been considered to be a sensory association area in which higher-order processing and intermodal integration of incoming sensory information occurs. In this paper, evidence from clinical reports and from lesion and behavioral-electrophysiological experiments using monkeys is reviewed and discussed in relation to the overall functional organization of posterior parietal association cortex, and particularly with respect to a proposed posterior parietal mechanism concerned with the initiation and control of certain classes of eye and limb movements. Preliminary (...)
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  9.  48
    An Empirical Examination of the Multi-Dimensionality of Ethical Climate in Organizations.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (1):67-77.
    The purpose of this study was to determine whether the ethical climate dimensions identified by Victor and Cullen (1987, 1988) could be replicated in the subunits of a multi-unit organization and if so, were the dimensions associated with particular types of operating units. We identified three of the dimensions of ethical climate found by Victor and Cullen and also found a new dimension of ethical climate related to service. Partial support was found for Victor and Cullen's hypothesis that certain ethical (...)
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  10.  13
    Wittgenstein in Exile.James C. Klagge - 2013 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile (...)
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  11. Effects of Task Complexity and Task Organization on the Relative Efficiency of Part and Whole Training Methods.James C. Naylor & George E. Briggs - 1963 - Journal of Experimental Psychology 65 (3):217.
  12. Moderate Autonomism.James C. Anderson & Jeffrey T. Dean - 1998 - British Journal of Aesthetics 38 (2):150-166.
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  13.  22
    Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play.James C. Scott - 2012 - Princeton University Press.
    In this book, he also demonstrates a skill shared by the greatest radical thinkers: to reveal positions we've been taught to think of as extremism to be emanations of simple human decency and common sense.
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  14.  42
    Why Spinoza Had No Aesthetics.James C. Morrison - 1989 - Journal of Aesthetics and Art Criticism 47 (4):359-365.
  15.  11
    Wittgenstein and von Wright on Goodness.James C. Klagge - 2018 - Philosophical Investigations 41 (3):291-303.
    Is “good” a family-resemblance concept? Wittgenstein holds it is, since cases of goodness may not have anything in common, but there may be a continuous transition from some cases to others. Von Wright and Hacker argue it is not. They hold that family-resemblance concepts satisfy two conditions that goodness does not satisfy. I assess their arguments and then present a constitutivist account of goodness that Wittgenstein seems to endorse. The constitutivist account is what one would expect if goodness was a (...)
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  16.  7
    Theories of Error Back-Propagation in the Brain.James C. R. Whittington & Rafal Bogacz - 2019 - Trends in Cognitive Sciences 23 (3):235-250.
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  17.  15
    An Additive Model for Sequential Decision Making.James C. Shanteau - 1970 - Journal of Experimental Psychology 85 (2):181.
  18.  32
    Letters to Russell, Keynes and Moore.James C. Edwards - 1976 - Philosophical Review 85 (2):271-274.
  19.  22
    The Command Function Concept in Studies of the Primate Nervous System.James C. Lynch - 1978 - Behavioral and Brain Sciences 1 (1):31-32.
  20.  90
    Supervenience: Ontological and Ascriptive.James C. Klagge - 1988 - Australasian Journal of Philosophy 66 (4):461-70.
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  21.  21
    An Empirical Alternative to Sidani and Thornberry’s ‘Current Arab Work Ethic’: Examining the Multidimensional Work Ethic Profile in an Arab Context.James C. Ryan & Syed A. A. Tipu - 2016 - Journal of Business Ethics 135 (1):177-198.
    While the concept of work ethic has been discussed in the Arab context :35–49, 2009), the significant conceptual and methodological limitations of the existing work ethic and work value research elucidate the need for a more robust investigation of the multidimensional work ethic construct in the Arab context. Multidimensionality of the work ethic concept has gained considerable attention in recent years as researchers attempt to move away from the religiously labeled Islamic and Protestant work ethic conceptualizations. The current study examines (...)
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  22.  8
    Reflections on Evolving Understandings of the Role of Healthcare Providers.James C. Leonard - 2018 - Journal of Law, Medicine and Ethics 46 (3):680-681.
    Improving the health and life of individuals living in poverty requires new models and new approaches, moving healthcare away from today's medical mindset of acute care toward a conception of healthcare as value-based, which necessarily means connecting disparate impacts with the healthcare services that are delivered.
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  23.  72
    An Alleged Difficulty Concerning Moral Properties.James C. Klagge - 1984 - Mind 93 (371):370-380.
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  24. Ethics Without Philosophy: Wittgenstein and the Moral Life.James C. Edwards - 1982 - Philosophy 62 (240):247-249.
     
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  25.  19
    The Effect of Cognitive Moral Development and Supverisory Influence on Subordinates' Ethical Behavior.James C. Wimbush - 1999 - Journal of Business Ethics 18 (4):383 - 395.
    The paper examines how supervisory influence and cognitive moral development influence subordinates' ethical decision-making and ethical behavior. The proposed interactive effect these major variables have on subordinates' ethical considerations are examined with respect to: (1) before an ethical dilemma occurs, (2) when faced with an ethical dilemma, (3) during the decision process, and (4) after ethical or unethical behavior has been executed. Propositions are presented and implications for research and practice are discussed.
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  26.  7
    Essays After Wittgenstein.James C. Edwards - 1978 - Philosophical Review 87 (1):96.
  27.  41
    How to Justify a Distribution of Earnings.James C. Dick - 1975 - Philosophy and Public Affairs 4 (3):248-272.
  28.  10
    Education for Democracy: The Representation/Participation Dualism.James C. Walker - 1992 - Educational Theory 42 (3):315-330.
  29.  18
    A Week-Long Meditation Retreat Decouples Behavioral Measures of the Alerting and Executive Attention Networks.James C. Elliott, B. Alan Wallace & Barry Giesbrecht - 2014 - Frontiers in Human Neuroscience 8.
  30.  6
    Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.James C. Gaa, Bryan K. Church, Khalid Nainar & Mohamed Shehata - 2005 - Business Ethics Quarterly 15 (3):2013-155.
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  31.  39
    Feminist Epistemologies of Situated Knowledges: Implications for Rhetorical Argumentation.James C. Lang - 2010 - Informal Logic 30 (3):309-334.
    In the process of challenging epistemological assumptions that preclude relationships between knowers and the objects of knowing, feminist epistemologists Lorraine Code and Donna Haraway also can be interpreted as troubling forms of argumentation predicated on positivist-derived logic. Against the latter, Christopher Tindale promotes a rhetorical model of argument that appears able to better engage epistemologies of situated knowledges. I detail key features of the latter from Code, especially, and compare and contrast them with relevant parts of Tindale’s discussion of context (...)
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  32. The Authority of Language Heidegger, Wittgenstein, and the Threat of Philosophical Nihilism.James C. Edwards - 1990
  33. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  34. James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
     
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  35.  36
    Revolution in the Revolution.James C. Scott - 1979 - Theory and Society 7 (1-2):97-134.
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  36.  19
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, (...) was locked in a struggle throughout his life; and it is a reasonable suspicion that the opponent of one ethics of belief is himself an ethicist with a rival ethics of belief of his own. That suspicion, moreover, appears to be confirmed by James's best known essay. He himself came to the view that his The Will to Believe would have been better named The Right to Believe, and it is a commonplace that “right” is a word of the ethical vocabulary. In short, there are obvious signs pointing to a positive answer to our question. (shrink)
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  37.  19
    Models of the Cerebellum and Motor Learning.James C. Houk, Jay T. Buckingham & Andrew G. Barto - 1996 - Behavioral and Brain Sciences 19 (3):368-383.
    This article reviews models of the cerebellum and motor learning, from the landmark papers by Marr and Albus through those of the present time. The unique architecture of the cerebellar cortex is ideally suited for pattern recognition, but how is pattern recognition incorporated into motor control and learning systems? The present analysis begins with a discussion of exactly what the cerebellar cortex needs to regulate through its anatomically defined projections to premotor networks. Next, we examine various models showing how the (...)
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  38.  7
    Stress Field of a Dislocation Segment.James C. M. Li - 1964 - Philosophical Magazine 10 (108):1097-1098.
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  39. State Simplifications: Nature, Space and People.James C. Scott - 1995 - Journal of Political Philosophy 3 (3):191–233.
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  40.  14
    James's Faith-Ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
  41.  30
    Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot.James C. Klagge - 1997 - Ethics 107 (4):743-746.
  42.  10
    Recursion, Metarecursion, and Inclusion.James C. Owings - 1967 - Journal of Symbolic Logic 32 (2):173-179.
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  43.  31
    Supervenience: Perspectives V. Possible Worlds.James C. Klagge - 1987 - Philosophical Quarterly 37 (148):312-315.
  44.  16
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used (...)
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  45.  21
    Bloomsbury's Prophet: G. E. Moore and the Development of His Moral Philosophy.James C. Klagge - 1988 - Ethics 98 (3):582-584.
  46.  85
    Husserl and Brentano on Intentionality.James C. Morrison - 1970 - Philosophy and Phenomenological Research 31 (1):27-46.
    This article is an attempt to expound and distinguish\nbrentano's concept of "Intentional inexistence" (found in\n'psychologie von einem empirischen standpunkt') and\nhusserl's early concept of intentionality (in 'logische\nuntersuchungen'). The main purpose is to show that\nhusserl's phenomenological views are very different from\nand far more developed than brentano's and that he rejects\nmany of his concepts and doctrines. First, brentano's\ndesignation of eight defining characteristics of mental\nphenomena, the purpose of which is to define psychology, is\noutlined. This is followed by a detailed discussion of\nhusserl's criticisms and revisions, (...)
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  47. Notes on Dialectics: Hegel, Marx, Lenin.C. L. R. James - 1980 - Allison & Busby.
  48.  17
    Species Equality and the Foundations of Moral Theory.James C. Anderson - 1993 - Environmental Values 2 (4):347 - 365.
    The paper discusses various concepts of 'species equality' and 'species superiority' and the assumptions concerning intrinsic value on which they depend. I investigate what philosophers from the traditional deontological (Taylor and Lombardi) and utilitarian (Singer and Attfield) perspectives have meant by their claims for species equality. I attempt to provide a framework of intrinsic values that justifies one sense in which members of a species can be said to be superior to members of another species.
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  49.  7
    The Twice Born: A Study of a Community of High-Caste Hindus.James C. Diggory & G. Morris Carstairs - 1960 - Journal of the American Oriental Society 80 (2):168.
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  50.  17
    The Ethics of Research Excellence.James C. Conroy & Richard Smith - 2017 - Journal of Philosophy of Education 51 (4):693-708.
    We here analyse the ethical dimensions of the UK's ‘Research Excellence Framework’, the latest version of an exercise which assesses the quality of university research in the UK every seven or so years. We find many of the common objections to this exercise unfounded, such as that it is excessively expensive by comparison with alternatives such as various metrics, or that it turns on the subjective judgement of the assessors. However there are grounds for concern about the crude language in (...)
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