Results for 'James C. Shanteau'

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  1.  18
    An additive model for sequential decision making.James C. Shanteau - 1970 - Journal of Experimental Psychology 85 (2):181.
  2.  18
    Information integration in risky decision making.Norman H. Anderson & James C. Shanteau - 1970 - Journal of Experimental Psychology 84 (3):441.
    Applied a theory of information integration to decision making with probabilistic events. 10 undergraduates judged the subjective worth of duplex bets that included independent gain and lose components. The worth of each component was assumed to be the product of a subjective weight that reflected the probability of winning or losing, and the subjective worth of the money to be won or lost. The total worth of the bet was the sum of the worths of the 2 components. Thus, each (...)
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  3. Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz.James C. Kaufman - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge University Press. pp. 351.
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  4. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  5. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  6.  4
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  7.  23
    Renée C. Fox and Judith P. Swazey, Observing Bioethics. Reviewed by.James C. Klagge - 2010 - Philosophy in Review 30 (4):259-262.
  8.  23
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, (...) was locked in a struggle throughout his life; and it is a reasonable suspicion that the opponent of one ethics of belief is himself an ethicist with a rival ethics of belief of his own. That suspicion, moreover, appears to be confirmed by James's best known essay. He himself came to the view that his The Will to Believe would have been better named The Right to Believe, and it is a commonplace that “right” is a word of the ethical vocabulary. In short, there are obvious signs pointing to a positive answer to our question. (shrink)
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  9.  15
    James's faith-ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
  10.  16
    Essays in Quasi-Realism.James C. Klagge - 1995 - Philosophical Review 104 (1):139.
  11. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed.James C. Scott - 1999 - Utopian Studies 10 (2):310-312.
  12.  18
    Wittgenstein in Exile.James C. Klagge - 2013 - MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile (...)
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  13. Toward an understanding of ethical climate: Its relationship to ethical behavior and supervisory influence. [REVIEW]James C. Wimbush & Jon M. Shepard - 1994 - Journal of Business Ethics 13 (8):637 - 647.
    In recent years, theoretical and empirical developments in the area of organizational climate has provided the impetus for research concerning ethical climate. According to this latter research, ethical climate is a multi-dimensional construct which is manifested in organizations. Studies, however, have not focused on the relationship between ethical climate and ethical behavior. Furthermore, an enhanced understanding of the multi-dimensionality of ethical climate will likely advance what we know about organizational climate and culture in general. We propose further examination of ethical (...)
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  14.  70
    In 1960 James writes to Freddie and Lyman Paine.C. L. R. James - 1993 - CLR James Journal 4 (1):81-86.
  15.  19
    Brentano and Intrinsic Value. [REVIEW]James C. Klagge & Roderick M. Chisholm - 1989 - Philosophical Review 98 (3):390.
  16.  27
    The functional organization of posterior parietal association cortex.James C. Lynch - 1980 - Behavioral and Brain Sciences 3 (4):485-499.
    Posterior parietal cortex has traditionally been considered to be a sensory association area in which higher-order processing and intermodal integration of incoming sensory information occurs. In this paper, evidence from clinical reports and from lesion and behavioral-electrophysiological experiments using monkeys is reviewed and discussed in relation to the overall functional organization of posterior parietal association cortex, and particularly with respect to a proposed posterior parietal mechanism concerned with the initiation and control of certain classes of eye and limb movements. Preliminary (...)
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  17.  54
    An empirical examination of the relationship between ethical climate and ethical behavior from multiple levels of analysis.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (16):1705-1716.
    Victor and Cullen (1988) identified several dimensions of ethical climate that exist in organizations and organizational subunits. We tested the relationship between these dimensions of ethical climate and ethical behavior at different levels of analysis. Using Within and Between Analysis (WABA) (cf. Dansereau, Alutto and Yammarino, 1984), partial support was found for a relationship between dimensions of ethical climate and ethical behavior.
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  18. Moderate autonomism.James C. Anderson & Jeffrey T. Dean - 1998 - British Journal of Aesthetics 38 (2):150-166.
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  19. Supervenience: Ontological and ascriptive.James C. Klagge - 1988 - Australasian Journal of Philosophy 66 (4):461-70.
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  20.  54
    An empirical examination of the multi-dimensionality of ethical climate in organizations.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (1):67-77.
    The purpose of this study was to determine whether the ethical climate dimensions identified by Victor and Cullen (1987, 1988) could be replicated in the subunits of a multi-unit organization and if so, were the dimensions associated with particular types of operating units. We identified three of the dimensions of ethical climate found by Victor and Cullen and also found a new dimension of ethical climate related to service. Partial support was found for Victor and Cullen's hypothesis that certain ethical (...)
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  21. Effects of task complexity and task organization on the relative efficiency of part and whole training methods.James C. Naylor & George E. Briggs - 1963 - Journal of Experimental Psychology 65 (3):217.
  22.  76
    An alleged difficulty concerning moral properties.James C. Klagge - 1984 - Mind 93 (371):370-380.
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  23.  16
    Wittgenstein and von Wright on Goodness.James C. Klagge - 2018 - Philosophical Investigations 41 (3):291-303.
    Is “good” a family-resemblance concept? Wittgenstein holds it is, since cases of goodness may not have anything in common, but there may be a continuous transition from some cases to others. Von Wright and Hacker argue it is not. They hold that family-resemblance concepts satisfy two conditions that goodness does not satisfy. I assess their arguments and then present a constitutivist account of goodness that Wittgenstein seems to endorse. The constitutivist account is what one would expect if goodness was a (...)
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  24.  21
    Book Review Section 1. [REVIEW]James C. Albisetti, Joseph M. Stetar, Joseph L. Devitis, J. J. Chambliss, Marjorie Murphy, David M. Stameshkin, Theodore R. Crane, Robert R. Sherman, George E. Urch, Ruth Bradbury Lamonte, Nobuo K. Shimahara, Arthur G. Wirth, Pyong Gap Min, Roger Duclaud-Williams & Richard R. Renner - 1987 - Educational Studies 18 (4):497-571.
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  25.  23
    Blending in mathematics.James C. Alexander - 2011 - Semiotica 2011 (187):1-48.
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  26.  1
    Wittgenstein: Biography and Philosophy.James C. Klagge (ed.) - 2001 - Cambridge University Press.
    This collection of essays deals with the relationship between Wittgenstein's life and his philosophy. The first two essays reflect on general problems inherent in philosophical biography itself. The essays that follow draw on recently published letters as well as recently published diaries from the 1930s to explore Wittgenstein's background as an engineer and its relation to the Tractatus, the impact of his schizoid personality on his approach to philosophy, his role as a diarist, letter-writer and polemicist, and finally the complex (...)
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  27.  8
    Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW]James C. Klagge - 1995 - Ethics 105 (2):409-.
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  28.  23
    The command function concept in studies of the primate nervous system.James C. Lynch - 1978 - Behavioral and Brain Sciences 1 (1):31-32.
  29. Psychological Aposematism: An Evolutionary Analysis of Suicide.James C. Wiley - 2020 - Biological Theory 15 (4):226-238.
    The evolutionary advantage of psychological phenomena can be gleaned by comparing them with physical traits that have proven adaptive in other organisms. The present article provides a novel evolutionary explanation of suicide in humans by comparing it with aposematism in insects. Aposematic insects are brightly colored, making them conspicuous to predators. However, such insects are equipped with toxins that cause a noxious reaction when eaten. Thus, the death of a few insects conditions predators to avoid other insects of similar coloration. (...)
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  30.  46
    How to justify a distribution of earnings.James C. Dick - 1975 - Philosophy and Public Affairs 4 (3):248-272.
  31. Wittgenstein and neuroscience.James C. Klagge - 1989 - Synthese 78 (March):319-43.
  32.  57
    Integrated Information Theory, Intrinsicality, and Overlapping Conscious Systems.James C. Blackmon - 2021 - Journal of Consciousness Studies 28 (11-12):31-53.
    Integrated Information Theory (IIT) identifies consciousness with having a maximum amount of integrated information. But a thing’s having the maximum amount of anything cannot be intrinsic to it, for that depends on how that thing compares to certain other things. IIT’s consciousness, then, is not intrinsic. A mereological argument elaborates this consequence: IIT implies that one physical system can be conscious while a physical duplicate of it is not conscious. Thus, by a common and reasonable conception of intrinsicality, IIT’s consciousness (...)
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  33.  37
    Letters to Russell, Keynes and Moore.James C. Edwards - 1976 - Philosophical Review 85 (2):271-274.
  34.  6
    Teach Me What I Do Not See: Lessons for the Church From a Global Pandemic.James C. Wilhoit, Siang Yang Tan, Diane J. Chandler, Richard Peace, Ruth Haley Barton, Kelly M. Kapic & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (1):7-30.
    In an attempt to learn from COVID-19, this essay features six responses to the question: what did COVID-19 teach us, expose in us, or purge out of us when it comes to spiritual formation in Christ? Each response was written independently of the others by one of the coauthors. Diane J. Chandler focuses in on how COVID-19 exposed grievous inequities for ethnic groups in the American church and broader society. Kelly M. Kapic reminds us of the goodness of human finitude (...)
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  35.  21
    The Christology of John Cobb.James C. Carpenter - 1976 - Process Studies 6 (2):103-115.
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  36.  8
    Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.James C. Gaa, Bryan K. Church, Khalid Nainar & Mohamed Shehata - 2005 - Business Ethics Quarterly 15 (3):2013-155.
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  37.  1
    Aberg, Goran, ffogrr alimanna laroverket iJonkb'ping 1878-1968. Uppsala: Foreningen for svensk undervsiningshistoria, 1991. Ahlcn, Abraham. Mina ungdomsminnen jran Skara. Stockholm: P. Palmqvist, 1911. Alaimo, Kathleen." Childhood and Adolescence in Modern Euro. [REVIEW]James C. Albisetti, Ulla Johansson & Claes Annerstedt - 1997 - In Kate Rousmaniere, Kari Dehli & Ning De Coninck-Smith (eds.), Discipline, Moral Regulation, and Schooling: A Social History. Garland. pp. 944--279.
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  38.  34
    Supervenience: Perspectives V. possible worlds.James C. Klagge - 1987 - Philosophical Quarterly 37 (148):312-315.
  39.  26
    Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play.James C. Scott - 2012 - Princeton University Press.
    In this book, he also demonstrates a skill shared by the greatest radical thinkers: to reveal positions we've been taught to think of as extremism to be emanations of simple human decency and common sense.
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  40.  45
    Why Spinoza had no aesthetics.James C. Morrison - 1989 - Journal of Aesthetics and Art Criticism 47 (4):359-365.
  41.  49
    Feminist Epistemologies of Situated Knowledges: Implications for Rhetorical Argumentation.James C. Lang - 2010 - Informal Logic 30 (3):309-334.
    In the process of challenging epistemological assumptions that preclude relationships between knowers and the objects of knowing, feminist epistemologists Lorraine Code and Donna Haraway also can be interpreted as troubling forms of argumentation predicated on positivist-derived logic. Against the latter, Christopher Tindale promotes a rhetorical model of argument that appears able to better engage epistemologies of situated knowledges. I detail key features of the latter from Code, especially, and compare and contrast them with relevant parts of Tindale’s discussion of context (...)
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  42.  1
    Ludwig Wittgenstein: Public and Private Occasions.James C. Klagge & Alfred Nordmann (eds.) - 2003 - Rowman & Littlefield Publishers.
    For Wittgenstein, philosophy was an on-going activity. Only in his dialog with the philosophical community and in his private moments does Wittgenstein's philosophical practice fully come to light.
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  43.  58
    Corporate Governance and the Responsibility of the Board of Directors for Strategic Financial Reporting.James C. Gaa - 2009 - Journal of Business Ethics 90 (S2):179 - 197.
    One of the fundamental principles of good corporate governance is transparency, i.e., the disclosure of private information to external stakeholders, so that they may make judgments and decisions relating to the corporation. Equally important, but less discussed, is the competing value that corporations need to protect legitimate secrets. Corporations thus need a communication strategy for dealing with external stakeholders which addresses the conflict between disclosure and secrecy. This article focuses on an important element of that communication strategy in the context (...)
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  44.  26
    An Empirical Alternative to Sidani and Thornberry’s ‘Current Arab Work Ethic’: Examining the Multidimensional Work Ethic Profile in an Arab Context.James C. Ryan & Syed A. A. Tipu - 2016 - Journal of Business Ethics 135 (1):177-198.
    While the concept of work ethic has been discussed in the Arab context :35–49, 2009), the significant conceptual and methodological limitations of the existing work ethic and work value research elucidate the need for a more robust investigation of the multidimensional work ethic construct in the Arab context. Multidimensionality of the work ethic concept has gained considerable attention in recent years as researchers attempt to move away from the religiously labeled Islamic and Protestant work ethic conceptualizations. The current study examines (...)
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  45.  20
    The effect of cognitive moral development and supverisory influence on subordinates' ethical behavior.James C. Wimbush - 1999 - Journal of Business Ethics 18 (4):383 - 395.
    The paper examines how supervisory influence and cognitive moral development influence subordinates' ethical decision-making and ethical behavior. The proposed interactive effect these major variables have on subordinates' ethical considerations are examined with respect to: (1) before an ethical dilemma occurs, (2) when faced with an ethical dilemma, (3) during the decision process, and (4) after ethical or unethical behavior has been executed. Propositions are presented and implications for research and practice are discussed.
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  46.  23
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used (...)
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  47.  35
    Marx’s Realms of ‘Freedom’ and ‘Necessity’.James C. Klagge - 1986 - Canadian Journal of Philosophy 16 (4):769 - 777.
    In 1844 Marx held that labor alienation was wholly eliminable, primarily through the abolition of private property. Work in the context of private property was alienating because it was performed for wages and the production of exchange-value. With such purposes, work was experienced as selfish and forced. With the abolition of private property, work would be performed for the production of use-¥alue, to satisfy human needs. With this human purpose, work would be experienced as a free and fulfilling expression of (...)
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  48.  52
    Wittgenstein in Exile – By James C. Klagge.William James DeAngelis - 2012 - Philosophical Investigations 35 (1):94-98.
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  49. Ethics without Philosophy: Wittgenstein and the Moral Life.James C. Edwards - 1982 - Philosophy 62 (240):247-249.
     
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  50.  3
    Wittgenstein: Biography and Philosoph.James C. Klagge (ed.) - 2001 - Cambridge University Press.
    This collection of essays deals with the relationship between Wittgenstein's life and his philosophy. The first two essays reflect on general problems inherent in philosophical biography itself. The essays that follow draw on recently published letters as well as recently published diaries from the 1930s to explore Wittgenstein's background as an engineer and its relation to the Tractatus, the impact of his schizoid personality on his approach to philosophy, his role as a diarist, letter-writer and polemicist, and finally the complex (...)
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