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  1. Teaching Peirce to Undergraduates.James Campbell, Cornelis de Waal & Richard Hart - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  2. Understanding John Dewey: Nature and Cooperative Intelligence.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (3):660-670.
     
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  3.  7
    Roman Law and the Idea of Europe: Europe’s Legacy in the Modern World. Edited by Kaius Tuori and Heta Björklund. Pp. 288, London/NY, Bloomsbury Academic, 2019, £86.00. [REVIEW]James Campbell - 2020 - Heythrop Journal 61 (2):365-366.
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  4.  15
    Community Reconstructs.James Campbell - 1992 - University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  5. Community, Conflict, and Reconciliation.James Campbell - 2005 - Journal of Speculative Philosophy 19 (4):187-200.
    The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation. KEY WORDS – Community. Conflict. Democracy. Pragmatism. Reconciliation.
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  6.  88
    One Hundred Years of Pragmatism.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (1):1-15.
    With the centenary of the publication of William James's Pragmatism (1907) fast approaching, this paper explores two questions. First: what role did James's volume play in the development of the Pragmatic movement?; second: how powerful a force was that movement within American academic philosophy? With regard to the first question, this paper suggests that Pragmatism was not the font of the movement, but in fact appeared near its end; with regard to the second question, this paper suggests that the Pragmatic (...)
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  7. A Study in Human Nature Entitled The Varieties of Religious Experience.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1):14 - 29.
  8.  5
    McDermott: A Life in Philosophy.James Campbell - 2020 - The Pluralist 15 (1):90-93.
    John J. McDermott was born on 5 January 1932, in Richmond Hill, Queens, New York City, and died on 30 September 2018, in College Station, Texas.McDermott received his undergraduate education at St. Francis College in Brooklyn, graduating cum laude in philosophy in January 1953. His graduate study in philosophy was at Fordham University in the Bronx, from which he received his MA in June 1954 and his PhD "with great distinction" in January 1959. His dissertation—"Experience Is Pedagogical: The Genesis and (...)
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  9.  16
    Response to Critics.James Campbell - 2019 - Transactions of the Charles S. Peirce Society 55 (1):71.
    This volume is the third volume of a four-volume series of studies of American Pragmatism that focuses on Franklin, Emerson, James and Dewey.1 In these volumes I have attempted to organize the discussion around four pervasive themes in pragmatic philosophy: natural place, experience, possibility, and community. A related fifth volume presents the history of the American Philosophical Association as only tangentially pragmatic in this sense, despite the often-assumed connection between Pragmatism and philosophy in America.2On this occasion, the focus is on (...)
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  10. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  11. A Thoughtful Profession: The Early Years of the American Philosophical Association.James Campbell, Michael Eldridge, Bruce Kuklick, John Ryder, John Lachs & Erin Mckenna - 2007 - Transactions of the Charles S. Peirce Society 43 (2):373-410.
     
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  12.  55
    Hegel’s Influence on George Herbert Mead.David L. Miller & James Campbell - 1988 - Southwest Philosophy Review 4 (2):1-6.
  13. The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1992 - University of Illinois Press.
  14.  11
    Sin in the Sixties: Catholics and Confession 1955‐1975, By Maria C. Morrow. Pp. Xvii, 284. Washington, D.C., The Catholic University of America Press, 2016. £68.95. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):647-648.
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  15.  10
    A Historical Approach to Casuistry: Norms and Exceptions in a Comparative Perspective. Edited by Carlo Ginzburg with Lucio Biasiori. Pp. Xix, 353, London/NY, Bloomsbury, 2019, £85.00. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):653-654.
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  16. Community Without Fusion: Dewey, Mead, Tufts.James Campbell - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. pp. 56--71.
     
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  17.  14
    [Book Review] Understanding John Dewey, Nature and Cooperative Intelligence. [REVIEW]James Campbell - 1996 - Ethics 107 (1):166-168.
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  18.  55
    The Pragmatism of Benjamin Franklin.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (4):745 - 792.
    This paper discusses aspects of the thought of the American patriot and thinker, Benjamin Franklin (1706-1790). At the present time, Franklin is too often regarded primarily as a scientific amateur whose tinkerings produced nothing of lasting importance, or as a self-centered prig of interest only to others like himself. In reality, Franklin was a thoughtful and concerned individual attempting to advance the common weal, both through his personal struggle toward moral perfection and through the institutionalization of the scientific spirit of (...)
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  19. The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1993 - Transactions of the Charles S. Peirce Society 29 (2):259-264.
     
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  20. The Late Anglo-Saxon State: A Maximum View.James Campbell - 1995 - In Proceedings of the British Academy, Volume 87: 1994 Lectures and Memoirs. pp. 39-65.
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  21.  17
    Arthur Lovejoy and the Progress of Philosophy.James Campbell - 2003 - Transactions of the Charles S. Peirce Society 39 (4):617 - 643.
  22.  27
    Introduction.James Campbell - 2007 - Journal of Speculative Philosophy 21 (2):pp. 1-2.
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  23. Experience as Philosophy: On the Work of John J.James Campbell & Richard E. Hart (eds.) - 2006 - Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
     
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  24.  33
    Leonard Harris and Charles Molesworth, Alain L. Locke: The Biography of a Philosopher. Chicago: University of Chicago Press, 2008, Xv + 432 Pp., 21 Halftones. Bruce Kuklick, Black Philosopher, White Academy: The Career of William Fontaine. Philadelphia: University of Pennsylvania Press, 2008, Xiii + 171 Pp., 6 Halftones. [REVIEW]James Campbell - 2012 - Metaphilosophy 43 (3):348-355.
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  25.  32
    L’Ideal Religieux des Grecs Et L’Évangile. [REVIEW]James M. Campbell - 1934 - New Scholasticism 8 (2):177-179.
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  26.  24
    The Ambivalence Toward Teaching in the Early Years of the American Philosophical Association.James Campbell - 2002 - Teaching Philosophy 25 (1):53-68.
    This paper investigates whether philosophers ever regarded the teaching of philosophy as a central concern by considering the first decades of professional associations that ultimately merged into the American Philosophical Association . Before the APA, philosophical education was mostly devoted to the development of the Christian gentleman. Upon its founding, the APA’s first president took the central functions of the APA to promote original investigation, publication, and collaboration, rather than teaching. Despite Creighton’s position that teaching should not play a role (...)
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  27.  7
    Introduction.James Campbell - 2008 - Journal of Speculative Philosophy 22 (1):1-2.
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  28.  13
    III Jsp.Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (4).
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  29.  37
    The Correspondence of William James (Review).James Campbell - 2005 - Transactions of the Charles S. Peirce Society 41 (3):703-713.
  30.  16
    Canon Law: A Comparative Study with Anglo‐American Legal Theory. By John J. Coughlin. Pp. Xix, 226 Oxford University Press, 2011, £47.50. Law, Person and Community: Philosophical, Theological and Comparative Perspectives on Canon Law. By John J. Coughlin. Pp. Xviii, 291, Oxford University Press, 2012, £55.00. [REVIEW]James Campbell - 2015 - Heythrop Journal 56 (3):544-546.
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  31.  4
    Mythicist Foundations of State Terror.James R. Campbell - 2019 - International Journal of Applied Philosophy 33 (1):11-33.
    This essay examines the traumas inflicted by acts of false-flag state terrorism on 11 September 2001, and their concealment by exploitation of mythicist falsifications that are endemic to our culture—while also paying particular attention to parallels between the staging of explosive demolitions for the WTC Towers and gutting of the Reichstag by Nazi incendiaries in 1933. The study culminates in a depiction—based on heuristic distinctions between natural, gnomic, alethic, and personal wills—of how we become vulnerable to mythicist falsifications, and how (...)
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  32.  12
    Dewey's Method of Social Reconstruction.James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):363 - 393.
  33.  24
    George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  34. Dewey's Conception of Community.James Campbell - 1998 - In Larry A. Hickman (ed.), Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press. pp. 23--42.
     
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  35. Paul F. Boller, Jr., "Freedom and Fate in American Thought, From Edwards to Dewey". [REVIEW]James Campbell - 1980 - Transactions of the Charles S. Peirce Society 16 (1):88.
     
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  36.  37
    Pragmatism and Feminism.James Campbell - 1998 - Newsletter of the Society for the Advancement of American Philosophy 26 (81):18-20.
  37.  26
    The Role of Sense Knowledge in Divine Illumination in the Thought of Saint Augustine.James I. Campbell - unknown
  38.  26
    Our Living Society.James Campbell - 2010 - The Pluralist 5 (3):128-140.
  39.  54
    The American Philosophical Association and its History.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (2):404-410.
    : This paper is a response to a series of five papers—by Michael Eldridge, Bruce Kuklick, John Lachs, Erin McKenna, and John Ryder—that examine my recently published volume, A Thoughtful Profession: The Early Years of the American Philosophical Association. It discusses those papers in two phases: What they have to say about the volume's account of the history of the philosophy profession in America, and what they have to say about the present and future of the profession based upon its (...)
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  40.  26
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  41.  23
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
  42.  33
    Teaching American Philosophy.James Campbell - 1989 - Teaching Philosophy 12 (4):375-398.
  43.  21
    Predictors of HIV/AIDS Among Individuals with Tuberculosis: Health and Policy Implications.Stephen B. Kennedy, James Campbell & Bernard Malanda - 2004 - Journal of Evaluation in Clinical Practice 10 (1):101-106.
  44.  6
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
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  45.  43
    Self, War, and Society: George Herbert Mead's Macrosociology. By Mary Jo Deegan.James Campbell - 2009 - Metaphilosophy 40 (5):710-719.
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  46.  29
    Classical American Philosophy.James Campbell - 1988 - Teaching Philosophy 11 (2):137-140.
  47.  16
    William James and the Ethics of Fullfillment.James Campbell - 1981 - Transactions of the Charles S. Peirce Society 17 (3):224 - 240.
  48.  10
    Optimism, Meliorism, Faith.James Campbell - 1987 - History of Philosophy Quarterly 4 (1):93 - 113.
  49.  22
    The First Twenty-Six Years.James Campbell - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):16-45.
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  50. Understanding John Dewey: Nature and Co-Operative Intelligence.James Campbell - 1997 - Philosophical Quarterly 47 (187):272-275.
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