109 found
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  1. A Study in Human Nature Entitled The Varieties of Religious Experience.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1):14 - 29.
  2. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  3.  3
    Community Reconstructs.James Campbell - 1992 - University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  4. Community, Conflict, and Reconciliation.James Campbell - 2005 - Journal of Speculative Philosophy 19 (4):187-200.
    The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation. KEY WORDS – Community. Conflict. Democracy. Pragmatism. Reconciliation.
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  5.  64
    One Hundred Years of Pragmatism.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (1):1-15.
    With the centenary of the publication of William James's Pragmatism (1907) fast approaching, this paper explores two questions. First: what role did James's volume play in the development of the Pragmatic movement?; second: how powerful a force was that movement within American academic philosophy? With regard to the first question, this paper suggests that Pragmatism was not the font of the movement, but in fact appeared near its end; with regard to the second question, this paper suggests that the Pragmatic (...)
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  6.  33
    The Correspondence of William James (Review).James Campbell - 2005 - Transactions of the Charles S. Peirce Society 41 (3):703-713.
  7.  16
    The Ambivalence Toward Teaching in the Early Years of the American Philosophical Association.James Campbell - 2002 - Teaching Philosophy 25 (1):53-68.
    This paper investigates whether philosophers ever regarded the teaching of philosophy as a central concern by considering the first decades of professional associations that ultimately merged into the American Philosophical Association . Before the APA, philosophical education was mostly devoted to the development of the Christian gentleman. Upon its founding, the APA’s first president took the central functions of the APA to promote original investigation, publication, and collaboration, rather than teaching. Despite Creighton’s position that teaching should not play a role (...)
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  8.  1
    [Book Review] Understanding John Dewey, Nature and Cooperative Intelligence. [REVIEW]James Campbell - 1996 - Ethics 107 (1):166-168.
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  9. The Late Anglo-Saxon State: A Maximum View.James Campbell - 1995 - Proceedings of the British Academy 87:39-65.
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  10.  38
    The Pragmatism of Benjamin Franklin.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (4):745 - 792.
    This paper discusses aspects of the thought of the American patriot and thinker, Benjamin Franklin (1706-1790). At the present time, Franklin is too often regarded primarily as a scientific amateur whose tinkerings produced nothing of lasting importance, or as a self-centered prig of interest only to others like himself. In reality, Franklin was a thoughtful and concerned individual attempting to advance the common weal, both through his personal struggle toward moral perfection and through the institutionalization of the scientific spirit of (...)
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  11.  8
    III Jsp.Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (4).
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  12.  18
    Our Living Society.James Campbell - 2010 - The Pluralist 5 (3):128-140.
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  13.  10
    Arthur Lovejoy and the Progress of Philosophy.James Campbell - 2003 - Transactions of the Charles S. Peirce Society 39 (4):617 - 643.
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  14.  2
    The American Philosophical Association and Its History.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (2):404-410.
    This paper is a response to a series of five papers—by Michael Eldridge, Bruce Kuklick, John Lachs, Erin McKenna, and John Ryder—that examine my recently published volume, A Thoughtful Profession: The Early Years of the American Philosophical Association. It discusses those papers in two phases: What they have to say about the volume's account of the history of the philosophy profession in America, and what they have to say about the present and future of the profession based upon its past. (...)
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  15.  27
    Pragmatism and Feminism.James Campbell - 1998 - Newsletter of the Society for the Advancement of American Philosophy 26 (81):18-20.
  16.  39
    The Social Philosophy of Jane Addams. Maurice Hamington.James Campbell - 2011 - Transactions of the Charles S. Peirce Society 47 (3):352-356.
    This welcome volume offers a rich presentation of the ideas of Jane Addams (1860–1935), with emphases upon her contributions to the Pragmatic movement. It is divided into two parts. Chapters 1–4 “provide a historical and theoretical foundation for Addams’s social philosophy,” and chapters 5–9 “discuss how Addams applied her social theories to a variety of social issues” (p. 11) including pacifism, race and diversity, socialism, education broadly conceived, and religion. There is also an introduction, an afterword, and an extensive bibliography. (...)
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  17.  20
    Patrick Joseph Hill (1939–2008).James Campbell - 2011 - The Pluralist 6 (2):119-120.
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  18.  20
    Introduction.James Campbell - 2007 - Journal of Speculative Philosophy 21 (2):pp. 1-2.
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  19.  27
    Teaching American Philosophy.James Campbell - 1989 - Teaching Philosophy 12 (4):375-398.
  20.  26
    Classical American Philosophy.James Campbell - 1988 - Teaching Philosophy 11 (2):137-140.
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  21.  48
    The American Philosophical Association and its History.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (2):404-410.
    : This paper is a response to a series of five papers—by Michael Eldridge, Bruce Kuklick, John Lachs, Erin McKenna, and John Ryder—that examine my recently published volume, A Thoughtful Profession: The Early Years of the American Philosophical Association. It discusses those papers in two phases: What they have to say about the volume's account of the history of the philosophy profession in America, and what they have to say about the present and future of the profession based upon its (...)
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  22. Paul F. Boller, Jr., "Freedom and Fate in American Thought, From Edwards to Dewey". [REVIEW]James Campbell - 1980 - Transactions of the Charles S. Peirce Society 16 (1):88.
     
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  23.  30
    Hegel's Influence on George Herbert Mead.James Campbell - 1988 - Southwest Philosophy Review 4 (2):1-6.
  24.  10
    Langer's Understanding of Philosophy.James Campbell - 1997 - Transactions of the Charles S. Peirce Society 33 (1):133 - 147.
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  25.  17
    Rorty's Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
  26.  9
    Dewey's Method of Social Reconstruction.James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):363 - 393.
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  27.  35
    Self, War, and Society: George Herbert Mead's Macrosociology. By Mary Jo Deegan.James Campbell - 2009 - Metaphilosophy 40 (5):710-719.
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  28.  13
    The First Twenty-Six Years.James Campbell - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):16-45.
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  29.  21
    Dewey's Foundations.James Campbell - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:211-219.
    Contemporary philosophers seldom make their fundamental beliefs explicit. They prefer, rather, to deal with more narrow, topical questions. Still, their fundamental beliefs remain operative in their work. On a number of occasions over the course of his life, John Dewey gave detailed expositions of the beliefs about experience, education, community, individualism, etc., that he saw underlying his philosophical thought. An exposition and critical examination of some of these beliefs should serve as a useful means for exploring the philosophical meaning of (...)
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  30.  7
    The Role of Sense Knowledge in Divine Illumination in the Thought of Saint Augustine.James I. Campbell - unknown
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  31.  1
    Carlin Romano: America the Philosophical.James Campbell - 2016 - Transactions of the Charles S. Peirce Society 52 (3):323.
    America the Philosophical is a slyly funny book, and one that hints at how the last few decades of being a philosopher might have been more interesting. Through its many sub-themes, we are introduced to a philosophical interpretation of America that widens our sense of both philosophy and the meaning of the American experience. All in all, Romano offers us a magnificent, idiosyncratic, disjointed feast, only parts of which I can consider in my own personal response that follows. From one (...)
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  32.  11
    Teaching Peirce to Undergraduates.James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii & Michael L. Raposa - 2008 - Transactions of the Charles S. Peirce Society 64 (2):189-235.
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  33.  3
    John J. McDermott Et Al., Eds, The Correspondence of William James. [REVIEW]James Campbell - 2005 - Transactions of the Charles S. Peirce Society 41 (3):703-713.
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  34.  1
    Hegel’s Influence on George Herbert Mead.David L. Miller & James Campbell - 1988 - Southwest Philosophy Review 4 (2):1-6.
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  35.  1
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
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  36.  10
    Douglas Greenlee.James Campbell - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):47-47.
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  37.  19
    Teaching Peirce to Undergraduates.James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  38. Book Review. [REVIEW]James Campbell - 1988 - Journal of Speculative Philosophy 2:331-335.
     
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  39.  19
    A Study in Human Nature Entitled.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1).
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  40.  8
    Aristote Traductions Et Études.James Marshall Campbell - 1932 - New Scholasticism 6 (1):78-79.
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  41.  15
    Philosophers and the Nature of Wisdom.James Campbell - 1991 - Metaphilosophy 22 (1-2):41-49.
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  42.  7
    Personhood and the Land.James Campbell - 1990 - Agriculture and Human Values 7 (1):39-43.
    This paper discusses the sense of human fulfillment elaborated in the writings of Wendell Berry. The initial section considers the relationship between freedom and social and geographical rootedness; and the second section considers in greater detail how agriculture and personal fulfillment are intertwined in Berry's work. In the concluding section, consideration is given to the degree to which agriculture may be said to be the proper form of human life.
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  43.  7
    L'Ideal Religieux des Grecs Et l'Évangile.James M. Campbell - 1934 - New Scholasticism 8 (2):177-179.
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  44.  7
    Speculative Pragmatism.James Campbell - 1988 - Southwest Philosophy Review 4 (2):103-108.
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  45.  2
    George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  46.  4
    Mead's Understanding of Movements of Thought.James Campbell - 2013 - In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press. pp. 21.
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  47.  5
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  48.  6
    Archives de Philosophie.James Marshall Campbell - 1930 - New Scholasticism 4 (4):408-410.
  49.  11
    Du Bois and James.James Campbell - 1992 - Transactions of the Charles S. Peirce Society 28 (3):569 - 581.
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  50.  9
    Dewey and German Philosophy in Wartime.James Campbell - 2004 - Transactions of the Charles S. Peirce Society 40 (1):1 - 20.
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