110 found
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  1. Teaching Peirce to Undergraduates.James Campbell, Cornelis de Waal & Richard Hart - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  2.  8
    A Historical Approach to Casuistry: Norms and Exceptions in a Comparative Perspective. Edited by Carlo Ginzburg with Lucio Biasiori. Pp. Xix, 353, London/NY, Bloomsbury, 2019, £85.00. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):653-654.
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  3. Understanding John Dewey: Nature and Cooperative Intelligence.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (3):660-670.
     
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  4.  6
    Sin in the Sixties: Catholics and Confession 1955‐1975, By Maria C. Morrow. Pp. Xvii, 284. Washington, D.C., The Catholic University of America Press, 2016. £68.95. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):647-648.
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  5.  5
    Response to Critics.James Campbell - 2019 - Transactions of the Charles S. Peirce Society 55 (1):71.
    This volume is the third volume of a four-volume series of studies of American Pragmatism that focuses on Franklin, Emerson, James and Dewey.1 In these volumes I have attempted to organize the discussion around four pervasive themes in pragmatic philosophy: natural place, experience, possibility, and community. A related fifth volume presents the history of the American Philosophical Association as only tangentially pragmatic in this sense, despite the often-assumed connection between Pragmatism and philosophy in America.2On this occasion, the focus is on (...)
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  6.  14
    Community Reconstructs.James Campbell - 1992 - University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  7. Community, Conflict, and Reconciliation.James Campbell - 2005 - Journal of Speculative Philosophy 19 (4):187-200.
    The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation. KEY WORDS – Community. Conflict. Democracy. Pragmatism. Reconciliation.
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  8. A Study in Human Nature Entitled The Varieties of Religious Experience.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1):14 - 29.
  9. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  10.  73
    One Hundred Years of Pragmatism.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (1):1-15.
    With the centenary of the publication of William James's Pragmatism (1907) fast approaching, this paper explores two questions. First: what role did James's volume play in the development of the Pragmatic movement?; second: how powerful a force was that movement within American academic philosophy? With regard to the first question, this paper suggests that Pragmatism was not the font of the movement, but in fact appeared near its end; with regard to the second question, this paper suggests that the Pragmatic (...)
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  11. A Thoughtful Profession: The Early Years of the American Philosophical Association.James Campbell, Michael Eldridge, Bruce Kuklick, John Ryder, John Lachs & Erin Mckenna - 2007 - Transactions of the Charles S. Peirce Society 43 (2):373-410.
     
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  12.  42
    Hegel’s Influence on George Herbert Mead.David L. Miller & James Campbell - 1988 - Southwest Philosophy Review 4 (2):1-6.
  13.  2
    Intercultural Theology: Exploring World Christianity After the Cultural Turn. By JudithGruber, Vandenhoeck & Ruprecht, 2018, Pp, 195. , £44.33. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (3):461-463.
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  14.  13
    [Book Review] Understanding John Dewey, Nature and Cooperative Intelligence. [REVIEW]James Campbell - 1996 - Ethics 107 (1):166-168.
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  15. The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1993 - Transactions of the Charles S. Peirce Society 29 (2):259-264.
     
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  16.  52
    The Pragmatism of Benjamin Franklin.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (4):745 - 792.
    This paper discusses aspects of the thought of the American patriot and thinker, Benjamin Franklin (1706-1790). At the present time, Franklin is too often regarded primarily as a scientific amateur whose tinkerings produced nothing of lasting importance, or as a self-centered prig of interest only to others like himself. In reality, Franklin was a thoughtful and concerned individual attempting to advance the common weal, both through his personal struggle toward moral perfection and through the institutionalization of the scientific spirit of (...)
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  17.  15
    Arthur Lovejoy and the Progress of Philosophy.James Campbell - 2003 - Transactions of the Charles S. Peirce Society 39 (4):617 - 643.
  18.  25
    Introduction.James Campbell - 2007 - Journal of Speculative Philosophy 21 (2):pp. 1-2.
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  19. Experience as Philosophy: On the Work of John J.James Campbell & Richard E. Hart (eds.) - 2006 - Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
     
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  20. Community Without Fusion: Dewey, Mead, Tufts.James Campbell - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. pp. 56--71.
     
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  21.  30
    L’Ideal Religieux des Grecs Et L’Évangile. [REVIEW]James M. Campbell - 1934 - New Scholasticism 8 (2):177-179.
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  22. The Late Anglo-Saxon State: A Maximum View.James Campbell - 1995 - In Proceedings of the British Academy, Volume 87: 1994 Lectures and Memoirs. pp. 39-65.
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  23.  28
    Leonard Harris and Charles Molesworth, Alain L. Locke: The Biography of a Philosopher. Chicago: University of Chicago Press, 2008, Xv + 432 Pp., 21 Halftones. Bruce Kuklick, Black Philosopher, White Academy: The Career of William Fontaine. Philadelphia: University of Pennsylvania Press, 2008, Xiii + 171 Pp., 6 Halftones. [REVIEW]James Campbell - 2012 - Metaphilosophy 43 (3):348-355.
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  24.  21
    The Ambivalence Toward Teaching in the Early Years of the American Philosophical Association.James Campbell - 2002 - Teaching Philosophy 25 (1):53-68.
    This paper investigates whether philosophers ever regarded the teaching of philosophy as a central concern by considering the first decades of professional associations that ultimately merged into the American Philosophical Association . Before the APA, philosophical education was mostly devoted to the development of the Christian gentleman. Upon its founding, the APA’s first president took the central functions of the APA to promote original investigation, publication, and collaboration, rather than teaching. Despite Creighton’s position that teaching should not play a role (...)
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  25.  13
    III Jsp.Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (4).
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  26.  12
    Canon Law: A Comparative Study with Anglo‐American Legal Theory. By John J. Coughlin. Pp. Xix, 226 Oxford University Press, 2011, £47.50. Law, Person and Community: Philosophical, Theological and Comparative Perspectives on Canon Law. By John J. Coughlin. Pp. Xviii, 291, Oxford University Press, 2012, £55.00. [REVIEW]James Campbell - 2015 - Heythrop Journal 56 (3):544-546.
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  27.  34
    The Correspondence of William James (Review).James Campbell - 2005 - Transactions of the Charles S. Peirce Society 41 (3):703-713.
  28.  12
    Dewey's Method of Social Reconstruction.James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):363 - 393.
  29.  4
    The Early Reception of James's Varieties.James Campbell - 2016 - William James Studies 12 (1).
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  30.  19
    George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  31.  24
    The Role of Sense Knowledge in Divine Illumination in the Thought of Saint Augustine.James I. Campbell - unknown
  32.  24
    Our Living Society.James Campbell - 2010 - The Pluralist 5 (3):128-140.
  33. The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1992 - University of Illinois Press.
  34. Dewey's Conception of Community.James Campbell - 1998 - In Larry A. Hickman (ed.), Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press. pp. 23--42.
     
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  35. Paul F. Boller, Jr., "Freedom and Fate in American Thought, From Edwards to Dewey". [REVIEW]James Campbell - 1980 - Transactions of the Charles S. Peirce Society 16 (1):88.
     
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  36.  34
    Pragmatism and Feminism.James Campbell - 1998 - Newsletter of the Society for the Advancement of American Philosophy 26 (81):18-20.
  37.  54
    The American Philosophical Association and its History.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (2):404-410.
    : This paper is a response to a series of five papers—by Michael Eldridge, Bruce Kuklick, John Lachs, Erin McKenna, and John Ryder—that examine my recently published volume, A Thoughtful Profession: The Early Years of the American Philosophical Association. It discusses those papers in two phases: What they have to say about the volume's account of the history of the philosophy profession in America, and what they have to say about the present and future of the profession based upon its (...)
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  38.  20
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
  39.  31
    Teaching American Philosophy.James Campbell - 1989 - Teaching Philosophy 12 (4):375-398.
  40.  10
    Optimism, Meliorism, Faith.James Campbell - 1987 - History of Philosophy Quarterly 4 (1):93 - 113.
  41.  22
    The First Twenty-Six Years.James Campbell - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):16-45.
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  42.  42
    Self, War, and Society: George Herbert Mead's Macrosociology. By Mary Jo Deegan.James Campbell - 2009 - Metaphilosophy 40 (5):710-719.
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  43.  26
    Classical American Philosophy.James Campbell - 1988 - Teaching Philosophy 11 (2):137-140.
  44.  18
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  45.  15
    Predictors of HIV/AIDS Among Individuals with Tuberculosis: Health and Policy Implications.Stephen B. Kennedy, James Campbell & Bernard Malanda - 2004 - Journal of Evaluation in Clinical Practice 10 (1):101-106.
  46.  26
    Dewey’s Foundations.James Campbell - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:211-219.
    Contemporary philosophers seldom make their fundamental beliefs explicit. They prefer, rather, to deal with more narrow, topical questions. Still, their fundamental beliefs remain operative in their work. On a number of occasions over the course of his life, John Dewey gave detailed expositions of the beliefs about experience, education, community, individualism, etc., that he saw underlying his philosophical thought. An exposition and critical examination of some of these beliefs should serve as a useful means for exploring the philosophical meaning of (...)
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  47.  28
    Philosophers and the Nature of Wisdom.James Campbell - 1991 - Metaphilosophy 22 (1-2):41-49.
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  48.  17
    Aristote Traductions Et Études.James Marshall Campbell - 1932 - New Scholasticism 6 (1):78-79.
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  49.  8
    The American Philosophical Association and Its History.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (2):404-410.
    This paper is a response to a series of five papers—by Michael Eldridge, Bruce Kuklick, John Lachs, Erin McKenna, and John Ryder—that examine my recently published volume, A Thoughtful Profession: The Early Years of the American Philosophical Association. It discusses those papers in two phases: What they have to say about the volume's account of the history of the philosophy profession in America, and what they have to say about the present and future of the profession based upon its past. (...)
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  50. Book Review. [REVIEW]James Campbell - 1988 - Journal of Speculative Philosophy 2:331-335.
     
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