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  1.  15
    Community Reconstructs.James Campbell - 1992 - University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  2.  98
    One Hundred Years of Pragmatism.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (1):1-15.
    With the centenary of the publication of William James's Pragmatism (1907) fast approaching, this paper explores two questions. First: what role did James's volume play in the development of the Pragmatic movement?; second: how powerful a force was that movement within American academic philosophy? With regard to the first question, this paper suggests that Pragmatism was not the font of the movement, but in fact appeared near its end; with regard to the second question, this paper suggests that the Pragmatic (...)
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  3.  19
    Arthur Lovejoy and the Progress of Philosophy.James Campbell - 2003 - Transactions of the Charles S. Peirce Society 39 (4):617 - 643.
  4.  15
    [Book Review] Understanding John Dewey, Nature and Cooperative Intelligence. [REVIEW]James Campbell - 1996 - Ethics 107 (1):166-168.
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  5.  57
    The Pragmatism of Benjamin Franklin.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (4):745 - 792.
    This paper discusses aspects of the thought of the American patriot and thinker, Benjamin Franklin (1706-1790). At the present time, Franklin is too often regarded primarily as a scientific amateur whose tinkerings produced nothing of lasting importance, or as a self-centered prig of interest only to others like himself. In reality, Franklin was a thoughtful and concerned individual attempting to advance the common weal, both through his personal struggle toward moral perfection and through the institutionalization of the scientific spirit of (...)
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  6. Community, Conflict, and Reconciliation.James Campbell - 2005 - Journal of Speculative Philosophy 19 (4):187-200.
    The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation. KEY WORDS – Community. Conflict. Democracy. Pragmatism. Reconciliation.
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  7.  23
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
  8.  12
    Dewey's Method of Social Reconstruction.James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):363 - 393.
  9.  6
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
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  10.  28
    Introduction.James Campbell - 2007 - Journal of Speculative Philosophy 21 (2):pp. 1-2.
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  11.  7
    Introduction.James Campbell - 2008 - Journal of Speculative Philosophy 22 (1):1-2.
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  12.  25
    The Ambivalence Toward Teaching in the Early Years of the American Philosophical Association.James Campbell - 2002 - Teaching Philosophy 25 (1):53-68.
    This paper investigates whether philosophers ever regarded the teaching of philosophy as a central concern by considering the first decades of professional associations that ultimately merged into the American Philosophical Association . Before the APA, philosophical education was mostly devoted to the development of the Christian gentleman. Upon its founding, the APA’s first president took the central functions of the APA to promote original investigation, publication, and collaboration, rather than teaching. Despite Creighton’s position that teaching should not play a role (...)
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  13.  13
    III Jsp.Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (4).
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  14.  12
    Langer's Understanding of Philosophy.James Campbell - 1997 - Transactions of the Charles S. Peirce Society 33 (1):133 - 147.
  15.  16
    William James and the Ethics of Fullfillment.James Campbell - 1981 - Transactions of the Charles S. Peirce Society 17 (3):224 - 240.
  16.  11
    Optimism, Meliorism, Faith.James Campbell - 1987 - History of Philosophy Quarterly 4 (1):93 - 113.
  17. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  18.  28
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  19.  17
    Archives de Philosophie.James Marshall Campbell - 1930 - New Scholasticism 4 (4):408-410.
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  20.  12
    A Historical Approach to Casuistry: Norms and Exceptions in a Comparative Perspective. Edited by Carlo Ginzburg with Lucio Biasiori. Pp. Xix, 353, London/NY, Bloomsbury, 2019, £85.00. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):653-654.
  21.  22
    A Study in Human Nature Entitled.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1).
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  22.  17
    Aristote Traductions Et Études.James Marshall Campbell - 1932 - New Scholasticism 6 (1):78-79.
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  23. A Thoughtful Profession: The Early Years of the American Philosophical Association.James Campbell, Michael Eldridge, Bruce Kuklick, John Ryder, John Lachs & Erin Mckenna - 2007 - Transactions of the Charles S. Peirce Society 43 (2):373-410.
     
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  24. Brown Furrows and Green Fields.James A. Campbell - 1924 - Hibbert Journal 23:248.
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  25. Book Review. [REVIEW]James Campbell - 1988 - Journal of Speculative Philosophy 2:331-335.
     
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  26.  1
    Community and Democracy.James Campbell - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell. pp. 289.
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  27.  31
    Classical American Philosophy.James Campbell - 1988 - Teaching Philosophy 11 (2):137-140.
  28.  4
    Classical American Philosophy: Essential Readings and Interpretive Essays. [REVIEW]James Campbell - 1988 - Teaching Philosophy 11 (2):137-140.
  29. Community, Conflict, and Reconciliation.James Campbell - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):60-72.
    O artigo enfoca a abordagem socialpragmatista da concepção política de comunidade, especialmente à luz dos desafios decorrentes da tendência de conceber a democracia sem comunidade e de obscurecer os problemas e distinções entre conflito e reconciliação.The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation.
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  30.  17
    Canon Law: A Comparative Study with Anglo‐American Legal Theory. By John J. Coughlin. Pp. Xix, 226 Oxford University Press, 2011, £47.50. Law, Person and Community: Philosophical, Theological and Comparative Perspectives on Canon Law. By John J. Coughlin. Pp. Xviii, 291, Oxford University Press, 2012, £55.00. [REVIEW]James Campbell - 2015 - Heythrop Journal 56 (3):544-546.
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  31.  3
    Carlin Romano: America the Philosophical.James Campbell - 2016 - Transactions of the Charles S. Peirce Society 52 (3):323.
    America the Philosophical is a slyly funny book, and one that hints at how the last few decades of being a philosopher might have been more interesting. Through its many sub-themes, we are introduced to a philosophical interpretation of America that widens our sense of both philosophy and the meaning of the American experience. All in all, Romano offers us a magnificent, idiosyncratic, disjointed feast, only parts of which I can consider in my own personal response that follows. From one (...)
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  32. Community Without Fusion: Dewey, Mead, Tufts.James Campbell - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. pp. 56--71.
     
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  33.  16
    Democracy and Education: Reconstruction of and Through Education.James Campbell - 2016 - Educational Theory 66 (1-2):39-53.
    While focusing on Democracy and Education, James Campbell attempts in this essay to offer a synthesis of the full range of John Dewey's educational thought. Campbell explores in particular Dewey's understanding of the relationship between democracy and education by considering both his ideas on the reconstruction of education and on the role of education in broader social reconstruction. Throughout his philosophical work, Campbell concludes, Dewey offers us a vision of a society self-consciously striving to enable its members to live fully (...)
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  34.  10
    Dewey and German Philosophy in Wartime.James Campbell - 2004 - Transactions of the Charles S. Peirce Society 40 (1):1 - 20.
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  35. David A. Hollinger and Charles Capper, Editors, "The American Intellectual Tradition: A Sourcebook: Volume II - 1865 to the Present". [REVIEW]James Campbell - 1990 - Transactions of the Charles S. Peirce Society 26 (3):388.
     
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  36. DuBois and James.James Campbell - 1992 - Transactions of the Charles S. Peirce Society 28 (3):569.
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  37.  16
    Du Bois and James.James Campbell - 1992 - Transactions of the Charles S. Peirce Society 28 (3):569 - 581.
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  38. Dewey's Conception of Community.James Campbell - 1998 - In Larry A. Hickman (ed.), Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press. pp. 23--42.
     
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  39.  26
    Dewey’s Foundations.James Campbell - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:211-219.
    Contemporary philosophers seldom make their fundamental beliefs explicit. They prefer, rather, to deal with more narrow, topical questions. Still, their fundamental beliefs remain operative in their work. On a number of occasions over the course of his life, John Dewey gave detailed expositions of the beliefs about experience, education, community, individualism, etc., that he saw underlying his philosophical thought. An exposition and critical examination of some of these beliefs should serve as a useful means for exploring the philosophical meaning of (...)
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  40.  20
    Douglas Greenlee.James Campbell - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):47-47.
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  41. David L. Miller , "The Individual and the Social Self: Unpublished Works of George Herbert Mead". [REVIEW]James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (1):72.
     
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  42.  13
    De Platonis Doctrina Circa Animam.James Marshall Campbell - 1935 - New Scholasticism 9 (2):159-161.
  43. David Robinson, "Apostle of Culture: Emerson as Preacher and Lecturer". [REVIEW]James Campbell - 1983 - Transactions of the Charles S. Peirce Society 19 (1):108.
     
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  44. David W. Levy, Herbert Croly of "The New Republic": The Life and Thought of an American Progressive. [REVIEW]James Campbell - 1986 - Transactions of the Charles S. Peirce Society 22 (3):343.
     
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  45.  24
    Experience as Philosophy: On the Work of John J. Mcdermott.James Campbell & Richard E. Hart (eds.) - 2006 - Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  46. Experience as Philosophy: On the Work of John J.James Campbell & Richard E. Hart (eds.) - 2006 - Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
     
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  47. Eugenics in the USSR?James Campbell - 1966 - The Eugenics Review 58 (2):116.
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  48. Gary Bullert, "The Politics of John Dewey". [REVIEW]James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):479.
     
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  49.  7
    George Herbert Mead: Philosophy and the Pragmatic Self.James Campbell - 1985 - Royal Institute of Philosophy Lectures 19:91-114.
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  50.  26
    George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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