Results for 'James Caton'

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  1.  7
    Moral Community and Moral Order.James Caton - 2020 - Erasmus Journal for Philosophy and Economics 13 (2).
    This work aligns James Buchanan’s theory of social contract with the structure of Michael Moehler’s multilevel social contract. Most importantly, this work develops Buchanan’s notions of moral community and moral order. It identifies moral community as the vehicle of escape from moral anarchy, where community is established upon a system of rules akin to James Buchanan’s first-stage social contract. Moral order establishes the baseline treatment of non-members by members of a moral community and also provides a minimum standard (...)
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  2.  4
    Hiram Caton. The Politics of Progress. The Origins and Development of the Commerical Republic, 1600–1835. Gainesville, Florida, University of Florida Press: 1988. Pp. Xi 627. ISBN 0-8130-0847-6. $49. [REVIEW]James Jacob - 1990 - British Journal for the History of Science 23 (2):245-246.
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  3.  17
    Review: John R. Searle, Charles E. Caton, P. F. Strawson, Proper Names; Michael McKinsey, Searle on Proper Names. [REVIEW]James Thomson - 1973 - Journal of Symbolic Logic 38 (2):323-324.
  4.  24
    Searle John R.. Proper Names. Mind, N.S. Vol. 67 , Pp. 166–173. Reprinted in Philosophy and Ordinary Language, Edited by Charles E. Caton, University of Illinois Press, Urbana 1963, Pp. 154–161; Also in Philosophical Logic, Edited by P. F. Strawson, Oxford University Press, London 1967, Pp. 89–96.McKinsey Michael. Searle on Proper Names. The Philosophical Review, Vol. 80 , Pp. 220–229. [REVIEW]James Thomson - 1973 - Journal of Symbolic Logic 38 (2):323-324.
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  5.  19
    Reviews. J. L. Austin. The Meaning of a Word. Philosophical Papers by J. L. Austin, Edited by J. O. Urmson and G. J. Warnock, Clarendon Press, Oxford 1961, Pp. 23–43. Reprinted in Philosophy and Ordinary Language, Edited by Charles E. Caton, University of Illinois Press, Urbana 1963, Pp. 1–21. J. L. Ausnn. Truth. A Reprint of XXIV 191. Philosophical Papers by J. L. Austin, Edited by J. O. Urmson and G. J. Warnock, Clarendon Press, Oxford 1961, Pp. 85–101. J. L. Austin. Unfair to Facts. Philosophical Papers by J. L. Austin, Edited by J. O. Urmson and G. J. Warnock, Clarendon Press, Oxford 1961, Pp. 102–122. [REVIEW]James Cargile - 1970 - Journal of Symbolic Logic 35 (4):569-571.
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  6.  13
    Linguistic Behaviour.Charles E. Caton - 1978 - Philosophical Review 87 (3):468.
  7.  17
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  8.  15
    The Structure of Science: Problems in the Logic of Scientific Explanation. [REVIEW]Charles E. Caton - 1964 - Philosophical Review 73 (1):104-106.
  9.  17
    Linguistics in Philosophy.Charles E. Caton - 1969 - Philosophical Review 78 (4):518.
  10.  13
    Metaphysics, Reference, and Language.Charles E. Caton - 1968 - Philosophical Review 77 (3):380.
  11.  40
    Philosophy and Ordinary Language.Charles E. Caton - 1963 - Urbana, University of Illinois Press.
  12. Resource Bounded Agents.Jacob N. Caton - 2014
    Resource Bounded Agents Resource bounded agents are persons who have information processing limitations. All persons and other cognitive agents who have bodies are such that their sensory transducers have limited resolution and discriminatory ability; their information processing speed and power is bounded by some threshold; and their memory and … Continue reading Resource Bounded Agents →.
     
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  13.  17
    An Apparent Difficulty in Frege's Ontology.Charles E. Caton - 1962 - Philosophical Review 71 (4):462-475.
  14. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  15. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
  16.  61
    Will and Reason in Descartes's Theory of Error.Hiram Caton - 1975 - Journal of Philosophy 72 (4):87-104.
  17.  13
    Proper Names.John R. Searle, Charles E. Caton, P. F. Strawson & Michael Mckinsey - 1973 - Journal of Symbolic Logic 38 (2):323-324.
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  18.  4
    Frege's Logical Theory.Charles E. Caton - 1967 - Philosophical Quarterly 17 (69):368-369.
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  19.  22
    St. Augustine’s Critique of Politics.Hiram Caton - 1973 - New Scholasticism 47 (4):433-457.
  20.  76
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  21. Performative-Constative.J. L. Austin & Charles E. Caton - 1963 - [S.N.].
     
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  22. The Letters of William James.William James - 1926 - Little, Brown & Co.
     
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  23.  1
    How Do Politicians Use Facebook? An Applied Social Observatory.Christof Weinhardt, Margeret Hall & Simon Caton - 2015 - Big Data and Society 2 (2).
    In the age of the digital generation, written public data is ubiquitous and acts as an outlet for today's society. Platforms like Facebook, Twitter, Google+ and LinkedIn have profoundly changed how we communicate and interact. They have enabled the establishment of and participation in digital communities as well as the representation, documentation and exploration of social behaviours, and had a disruptive effect on how we use the Internet. Such digital communications present scholars with a novel way to detect, observe, analyse (...)
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  24.  6
    The Origin of Subjectivity: An Essay on Descartes.Charles E. Marks & Hiram Caton - 1975 - Philosophical Review 84 (3):457.
  25.  19
    The Theological Import of Cartesian Doubt.Hiram Caton - 1970 - International Journal for Philosophy of Religion 1 (4):220 - 232.
  26.  12
    On the General Structure of the Epistemic Qualification of Things Said in English.Charles E. Caton - 1966 - Foundations of Language 2 (1):37-66.
    By "epistemic qualifiers" I mean concepts expressed by 'I know', 'I think', 'probably', 'possibly', etc., which form parts of things we say. The paper deals with the classification and strength ordering of EQs. A certain type of statement about what makes sense is discussed. The notion of the "contents" qualified is explained and this notion used to define that of an EQ. Schemata of the statements dealt with in are used to classify EQs into three large groups, those resembling the (...)
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  27.  51
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  28.  13
    Descartes' Anonymous Writings: A Recapitulation.Hiram Caton - 1982 - Southern Journal of Philosophy 20 (3):299-311.
  29.  4
    The Labyrinth of Language.Charles E. Caton - 1970 - Philosophical Quarterly 20 (79):186-187.
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  30. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  31.  3
    Alternative Models of the AIDS Epidemic.H. Caton - 1994 - Health Care Analysis: Hca: Journal of Health Philosophy and Policy 2 (4):351-355.
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  32.  1
    Descartes’ Anonymous Writings: A Recapitulation.Hiram Caton - 1982 - Southern Journal of Philosophy 20 (3):299-311.
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  33.  35
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  34. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  35. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  36. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  37. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  38.  6
    Hiram Caton, "the Politics of Progress: The Origins and Development of the Commercial Republic, 1600-1835". [REVIEW]Robert D. Richardson - 1990 - History and Theory 29 (3):375.
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  39.  7
    Knowledge and Experience, Proceedings of the 1962 Oberlin Colloquium in Philosophy.Charles E. Caton - 1967 - Philosophy of Science 34 (1):77-79.
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  40.  3
    Modes of Referring and the Problem of Universals, an Essay in Metaphysics.Charles E. Caton - 1962 - Philosophy of Science 29 (4):438-439.
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  41. Hiram Caton, The Origin of Subjectivity: An Essay on Descartes. [REVIEW]Stewart Umphrey - 1976 - Journal of Value Inquiry 10 (3):238.
     
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  42.  20
    Hiram Caton, "The Origin of Subjectivity: An Essay on Descartes". [REVIEW]Richard A. Watson - 1975 - Journal of the History of Philosophy 13 (2):251.
  43.  2
    Hiram Caton, "The Politics of Progress: The Origins and Development of the Commercial Republic, 1600-1835". [REVIEW]Richard A. Watson - 1991 - Journal of the History of Philosophy 29 (3):490.
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  44.  17
    The Origin of Subjectivity: An Essay on Descartes.W. von Leyden & Hiram Caton - 1974 - Philosophical Quarterly 24 (97):370.
  45.  13
    James Mensch, Embodiments: From the Body to the Body Politic (Evanston, Il: Northwestern University Press, 2009) Religious Intolerance: Hating Your Neighbour as Yourself.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  46.  36
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  47. The Market as a Creative Process: James M. Buchanan And Viktor J. Vanberg.James M. Buchanan - 1991 - Economics and Philosophy 7 (2):167-186.
    Contributions in modern theoretical physics and chemistry on the behavior of nonlinear systems, exemplified by Ilya Prigogine's work on the thermodynamics of open systems, attract growing attention in economics. Our purpose here is to relate the new orientation in the natural sciences to a particular nonorthodox strand of thought within economics. All that is needed for this purpose is some appreciation of the general thrust of the enterprise, which involves a shift of perspective from the determinism of conventional physics to (...)
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  48.  87
    Liberty Versus Equal Opportunity*: James S. Fishkin.James S. Fishkin - 1987 - Social Philosophy and Policy 5 (1):32-48.
    Liberalism has often been viewed as a continuing dialogue about the relative priorities between liberty and equality. When the version of equality under discussion requires equalization of outcomes, it is easy to see how the two ideals might conflict. But when the version of equality requires only equalization of opportunities, the conflict has been treated as greatly muted since the principle of equality seems so meager in its implications. However, when one looks carefully at various versions of equal opportunity and (...)
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  49.  24
    James Harrington as Aristotelian.James Cotton - 1979 - Political Theory 7 (3):371-389.
  50. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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