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James A. Chamberlain [8]James Chamberlain [6]James P. Chamberlain [3]
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James Chamberlain
Nottingham University
  1.  17
    Challenging Borders: The Case for Open Borders with Joseph Carens and Jean-Luc Nancy.James A. Chamberlain - forthcoming - Sage Publications: Journal of International Political Theory.
    Journal of International Political Theory, Ahead of Print. Joseph Carens develops one of the most prominent cases for open borders in the academic literature on the basis of freedom and equality. Yet the implementation of his social membership theory would mean that immigrants who have not yet lived in a country long enough to become members would be excluded from political and social rights, thus raising the possibility of their domination and subordination by citizens. Given that these problems arise because (...)
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  2.  7
    Minoritarian Democracy: The Democratic Case for No Borders.James A. Chamberlain - 2017 - Constellations 24 (2):142-153.
  3.  9
    Bending Over Backwards: Flexibility, Freedom, and Domination in Contemporary Work.James A. Chamberlain - 2015 - Constellations 22 (1):91-104.
  4.  4
    Book Review: Capitalism on Edge: How Fighting Precarity Can Achieve Radical Change Without Crisis or Utopia. [REVIEW]James Chamberlain - 2020 - Philosophy and Social Criticism 46 (4):452-464.
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  5.  22
    Capitalism: A conversation in critical theory.James A. Chamberlain - 2020 - Contemporary Political Theory 19 (2):153-156.
  6.  3
    Challenging Borders: The Case for Open Borders with Joseph Carens and Jean-Luc Nancy.James A. Chamberlain - 2019 - Journal of International Political Theory:175508821985991.
    Joseph Carens develops one of the most prominent cases for open borders in the academic literature on the basis of freedom and equality. Yet the implementation of his social membership theory would mean that immigrants who have not yet lived in a country long enough to become members would be excluded from political and social rights, thus raising the possibility of their domination and subordination by citizens. Given that these problems arise because Carens aims to balance the freedom of individuals (...)
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  7.  5
    From the Freedom of the Seas to No Borders: Reading Grotius with Deleuze and Nancy.James A. Chamberlain - 2018 - Philosophy and Social Criticism 44 (6):682-700.
    Taking inspiration from the legal doctrine of the freedom of the seas, this paper makes the case for No Borders. To do so, it revisits Grotius’s arguments for the freedom of the seas. Analysis of contemporary bordering practices in the Mediterranean Sea reveals the weakness of what appears to be Grotius’s most plausible argument, namely that the ocean cannot be occupied and should therefore be free. While Grotius’s argument for the freedom of the seas based on the idea of divinely (...)
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  8. Hume's Emotivist Theory of Moral Judgements.James Chamberlain - 2020 - European Journal of Philosophy 28 (4):1058-1072.
    Hume is believed by many to hold an emotivist thesis, according to which all expressions of moral judgements are expressions of moral sentiments. However, most specialist scholars of Hume either deny that this is Hume's position or believe that he has failed to argue convincingly for it. I argue that Hume is an emotivist, and that his true arguments for emotivism have been hitherto overlooked. Readers seeking to understand Hume's theory of moral judgements have traditionally looked to the first section (...)
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  9.  3
    James A. Chamberlain, Undoing Work, Rethinking Community: A Critique of the Social Function of Work. [REVIEW]James Chamberlain, Rachel H. Brown, Maria Rosales, David Frayne, Samuel Arnold & Marek D. Steedman - 2019 - Critical Horizons 20 (4):366-387.
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  10. Justice and the Tendency Towards Good: The Role of Custom in Hume's Theory of Moral Motivation.James Chamberlain - 2017 - Hume Studies 43 (1):117-137.
    In the Book of his Treatise devoted to morality, Hume gives more consideration to what he calls "artificial virtues" than to natural virtues.1 Artificial virtues rely on conventions which have arisen for non-moral reasons, but which come to be understood as beneficial to society so that, as a consequence, we come to see adherence to these conventions as being morally obligatory. The main such virtue which Hume discusses is "justice," by which he means primarily a respect for the conventions concerning (...)
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  11.  17
    Motivating cosmopolitanism: Jürgen Habermas, Jean-Luc Nancy, and the case for cosmocommonism.James A. Chamberlain - 2020 - Contemporary Political Theory 19 (1):105-126.
    Tackling global injustice requires appropriate and effective institutions as well as cosmopolitan solidarity. This paper assumes that the ‘constitutionalized world society’ theorized by Habermas offers a viable proposal to make the protection and promotion of human rights more feasible. His account of solidarity, however, reveals a conundrum: If strong forms of solidarity grow out of shared political institutions and a related collective identity, but it is precisely those institutions that we need to enhance at the global level, then how can (...)
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  12.  13
    Methamphetamine: Tools and Partnerships to Fight the Threat.James Chamberlain, Sherri McDonald, Kirk Torgensen & Fay W. Boozman - 2004 - Journal of Law, Medicine and Ethics 32 (s4):104-105.
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  13.  5
    Methamphetamine: Tools and Partnerships to Fight the Threat.James Chamberlain, Sherri McDonald, Kirk Torgensen & Fay W. Boozman - 2004 - Journal of Law, Medicine and Ethics 32 (S4):104-105.
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  14.  21
    Responsibility for Migrants: From Hospitality to Solidarity.James A. Chamberlain - 2020 - Political Theory 48 (1):57-83.
    Critics of exclusionary borders might be tempted to appeal for more hospitality, but this essay argues that such an approach is misguided and develops an alternative framework called solidarity borders. The ongoing legacies of imperialism, the functioning of global capitalism, and insights from democratic theory show that we need to problematize two key presuppositions of hospitality: a clear distinction between hosts and guests, and the exclusive right of the former to impose conditions. Moreover, Jacques Derrida provides limited guidance as to (...)
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  15.  18
    Race, IQ and Jensen.James P. Chamberlain - 1981 - Philosophical Studies (Dublin) 28:416-418.
  16.  3
    Race, IQ and Jensen. [REVIEW]James P. Chamberlain - 1981 - Philosophical Studies (Dublin) 28:416-418.
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  17.  1
    Race, IQ and Jensen.James P. Chamberlain - 1981 - Philosophical Studies (Dublin) 28:416-418.
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