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James Clarke
Keele University
  1.  97
    Fichte and Hegel on Recognition.James Alexander Clarke - 2009 - British Journal for the History of Philosophy 17 (2):365-385.
    In this paper I provide an interpretation of Hegel’s account of ‘recognition’ (Anerkennung) in the 1802-3 System of Ethical Life as a critique of Fichte’s account of recognition in the 1796-7 Foundations of Natural Right. In the first three sections of the paper I argue that Fichte’s account of recognition in the domain of right is not concerned with recognition as a moral attitude. I then turn, in section four, to a discussion of Hegel’s critique and transformation of Fichte’s conception (...)
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  2.  14
    A Kantian Theory of Political Judgment: Arendy and Lyotard.James P. Clarke - 1994 - Philosophy Today 38 (2):135-148.
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  3.  40
    Fichte, Hegel, and the Life and Death Struggle.James A. Clarke - 2014 - British Journal for the History of Philosophy 22 (1):81-103.
    Several commentators have argued that Hegel's account of ‘self-consciousness’ in Chapter IV of the Phenomenology of Spirit can be read as an ‘immanent critique’ of Fichte's idealism. If this is correct, it raises the question of whether Hegel's account of ‘recognition’ in Chapter IV can be interpreted as a critique of Fichte's conception of recognition as expounded in the Foundations of Natural Right. A satisfactory answer to this question will have to provide a plausible interpretation of the ‘life and death (...)
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  4.  43
    Rousseau, Recognition and Self-Love.James Clarke - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (6):636 – 651.
  5.  11
    Introduction to J. B. Erhard’s ‘Devil’s Apology’.James Clarke - 2018 - British Journal for the History of Philosophy 27 (1):183-193.
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  6.  11
    Johann Benjamin Erhard, ‘Devil’s Apology’.James Clarke & Conny Rhode - 2018 - British Journal for the History of Philosophy 27 (1):194-215.
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  7.  9
    A Kantian Theory of Political Judgement.James P. Clarke - 1994 - Philosophy Today 38 (2):135-148.
  8.  31
    Codes of Ethics.James Clarke, Ronald Duska & Nicholas Rongione - 1995 - Business and Professional Ethics Journal 14 (4):43-55.
  9.  53
    Hegel's Critique of Fichte in the 1802/3 Essay on Natural Right.James Clarke - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):207 - 225.
    Abstract This paper provides a reconstruction and critical assessment of Hegel's critique of Fichte's political philosophy in his 1802/3 essay On the Scientific Ways of Treating Natural Right. I argue that Hegel's critique, while not entirely successful, raises a serious problem for Fichte's political philosophy as presented in the 1796/7 Foundations of Natural Right.
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  10. Ethical Issues in Financial Services.Ronald F. Duska & James J. Clarke - 2002 - In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell. pp. 6--206.
     
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  11.  22
    Thinking Through the Wissenschaftslehre: Themes From Fichte's Early Philosophy.James A. Clarke - 2015 - British Journal for the History of Philosophy 23 (5):1006-1009.
  12.  23
    Fichte’s Critique of Rousseau.James A. Clarke - 2013 - Review of Metaphysics 66 (3):495-517.
  13.  20
    Critical Theory as a Legacy of Post-Kantianism.James A. Clarke & Owen Hulatt - 2014 - British Journal for the History of Philosophy 22 (6):1047-1068.
    This paper traces some lines of influence between post-Kantianism and Critical Theory. In the first part of the paper, we discuss Fichte and Hegel; in the second, we discuss Horkheimer, Adorno, and Honneth.
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  14.  6
    Review of Nicholas Dent, Rousseau[REVIEW]James Clarke - 2006 - Notre Dame Philosophical Reviews 2006 (10).
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  15. Deacon Herbert's Bible Class.James Freeman Clarke - 1890 - The Monist 1:305.
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  16. Eacon Herbert's Bible Class. [REVIEW]James Freeman Clarke - 1890 - Ancient Philosophy 1:305.
     
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  17. Science in Your Life.John Pfeiffer, James Clarke, Mildred Adams, Paul B. Sears & Lyman Bryson - 1940 - Philosophy of Science 7 (3):386-387.