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James Collins [444]James Daniel Collins [27]James P. Collins [7]James D. Collins [6]
James F. Collins [5]James T. Collins [2]James A. Collins [1]James M. Collins [1]

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  1.  30
    Exhortations to Philosophy: The Protreptics of Plato, Isocrates, and Aristotle.James Henderson Collins - 2015 - Oup Usa.
    The author argues that the fourth-century philosophers used protreptic discourses to market philosophical practices and to define and legitimize the school of higher learning.
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  2. What is the relationship between synaesthesia and visuo-spatial number forms?Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward - 2006 - Cognition 101 (1):114-28.
  3.  50
    A theory of humor elicitation.Robert S. Wyer & James E. Collins - 1992 - Psychological Review 99 (4):663-688.
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  4.  39
    "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory.James P. Collins - 1986 - Journal of the History of Biology 19 (2):257 - 288.
  5.  25
    Evolutionary ecology and the use of natural selection in ecological theory.James P. Collins - 1986 - Journal of the History of Biology 19 (2):257-288.
  6.  17
    Being and Some Philosophers.James Collins - 1950 - Philosophy and Phenomenological Research 11 (1):134-136.
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  7. From environmental to ecological ethics: Toward a practical ethics for ecologists and conservationists.Ben A. Minteer & James P. Collins - 2008 - Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  8.  81
    God in modern philosophy.James Collins - 1959 - Westport, Conn.: Greenwood Press.
    Collins examines the main philosophical approaches taken toward God since the beginning of the fifteenth century, showing the often decisive role God's existence played in development of modern philosophy. Included are such diverse thinkers as Bruno, Leibniz, Voltaire, Marx, Heidegger, and Whitehead.
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  9.  18
    Interpreting modern philosophy.James Collins - 1972 - Princeton, N.J.,: Princeton University Press.
    Original copyright date: c1972. First Princeton paperback edition, 1975.
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  10. The Emergence of Philosophy of Religion.James Collins - 1967 - Religious Studies 7 (1):74-77.
     
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  11.  41
    Temporal course of selective attention.Charles W. Eriksen & James F. Collins - 1969 - Journal of Experimental Psychology 80 (2p1):254.
  12.  21
    The mind of Kierkegaard.James Collins - 1983 - Princeton, N.J.: Princeton University Press.
    This introductory overview of Kierkegaard's writings summarizes their central arguments and places them in their historical context. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage (...)
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  13.  16
    Spinoza on Nature.Don Garrett & James Collins - 1986 - Philosophical Review 95 (2):295.
  14.  31
    A Quarter Century of American Philosophy.James Collins - 1951 - New Scholasticism 25 (1):46-80.
  15.  75
    Edith Stein and the Advance of Phenomenology.James Collins - 1942 - Thought: Fordham University Quarterly 17 (4):685-708.
  16.  47
    Introduction: Between ecology and evolutionary biology.James P. Collins, John Beatty & Jane Maienschein - 1986 - Journal of the History of Biology 19 (2):169-180.
  17. The Lure of Wisdom.James D. Collins - 1962 - Revista Portuguesa de Filosofia 19 (4):435-435.
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  18. A history of modern European philosophy.James Collins - 1954 - Milwaukee,: Bruce Pub. Co..
  19.  5
    Descartes' philosophy of nature.James Collins - 1971 - Oxford,: Blackwell.
  20.  31
    Spinoza on Nature.James Collins & George Kimball Plochmann - 1984 - Southern Illinois University Press.
    Collins’ method is to make an internal textual study of Spinoza’s doctrine on nature with emphasis on his general model of nature that underlies and gov­erns his arguments on particular issues. Separate chapters are devoted to each of his early writings. Two chapters discuss the _Ethics. _Collins concludes with a uni­fying view of Spinoza’s perspective on nature that has a bearing upon many contemporary philosophical issues.
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  21. The emergence of philosophy of religion.James Collins - 1967 - New Haven,: Yale University Press.
  22.  14
    The Thomistic Philosophy of the Angels.James Collins - 1947 - Catholic University of America Press.
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  23.  47
    Progress and Problems in the Reassessment of Boethius.James Collins - 1945 - Modern Schoolman 23 (1):1-23.
  24.  38
    The Mind of Kierkegaard.James Collins - 1949 - Modern Schoolman 26 (4):293-322.
  25.  25
    The Mind of Kierkegaard.James Collins - 1948 - Modern Schoolman 26 (1):1-22.
  26. Przywara's "Analogia Entis".James Collins - 1942 - Thought: Fordham University Quarterly 17 (1):119-135.
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  27.  93
    Aristotle’s Philosophy of Art and the Beautiful.James Collins - 1942 - New Scholasticism 16 (3):257-284.
    In this article, aristotle firmly locates art as a practical-intellectual virtue of making. it governs our acts of providing forms from the mind, and for contingent materials that already have a natural form. whereas the useful arts compensate for the deficiencies of nature in meeting human needs, the imitative arts operate selectively to pervade the materials with significant, likely, and pleasing patterns. although he does not explicitly link art and beauty, aristotle does regard art as a splendid embodiment of order, (...)
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  28.  27
    An Approach to Karl Jaspers.James Collins - 1945 - Thought: Fordham University Quarterly 20 (4):657-691.
  29.  10
    A Congress on Existentialism.James Collins - 1947 - Modern Schoolman 25 (1):34-38.
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  30. Allāh fī al-falsafah al-ḥadīthah.James Collins - 1973 - al-Fajjālah [Cairo]: Maktabat Gharīb. Edited by Fuʼād Kāmil.
     
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  31.  29
    A history of philosophy. Volume 2: The modern age to romanticism.James Daniel Collins - 1985 - Journal of the History of Philosophy 23 (2):273-276.
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  32.  63
    A Kantian Critique of the God-Is-Dead Theme.James Collins - 1967 - The Monist 51 (4):536-558.
    In discussions of Kant’s contemporary relevance, the term ‘Kantian’ is usually used in three ways. First, it signifies the effort to make a fresh analysis of the text of Kant himself, in order to bring out its meaning and problems with more accuracy and penetration. Next, it is employed in a broader sense to cover the philosophical work being done by someone who belongs, however vaguely, to the Kantian tradition itself and who is seeking to prolong its method into present-day (...)
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  33.  22
    Author's response.James Collins - 1970 - World Futures 8 (4):101-107.
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  34.  24
    Analytic Theism and Demonstrative Inference.James Collins - 1961 - International Philosophical Quarterly 1 (2):235-263.
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  35.  10
    A Telos Approach to Leibniz.James Collins - 1979 - Review of Metaphysics 33 (2):347 - 369.
    IN CHOOSING the topic of "Teleology Revisited" for his 1977 John Dewey Lectures, Ernest Nagel has responded to a definite situation in the logic of biology. Many investigators find it helpful to make explicit and prominent use of such concepts as function and goal-directed behavior. Statements embodying these concepts can be construed in some teleological sense, thus requiring philosophers of the life sciences to analyze rather than dismiss statements made in the teleological mode. Independent inquiries into this aspect of teleology (...)
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  36.  5
    Bibliography.James Daniel Collins - 1972 - In James Collins (ed.), Interpreting modern philosophy. Princeton, N.J.,: Princeton University Press. pp. 419-452.
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  37.  11
    Bibliographical Note.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 269-276.
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  38.  10
    Bertrand Russell's a History of Western Philosophy: Book Two: Catholic Philosophy.James Collins - 1947 - Franciscan Studies 7 (2):193-219.
  39.  6
    Contents.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press.
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  40.  8
    Chapter Eight. Kierkegaard and Christian Philosophy.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 241-268.
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  41.  49
    Catholic Estimates of Scheler’s Catholic Period.James Collins - 1944 - Thought: Fordham University Quarterly 19 (4):671-704.
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  42.  37
    Cosmology: Elements of a Critique of the Sciences and of Cosmology.Philosophical Physics.James Collins, James F. Coffey & Vincent Edward Smith - 1951 - Philosophy and Phenomenological Research 12 (2):294.
  43.  7
    Chapter Four. The Attack upon Hegelianism.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 98-136.
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  44.  5
    Chapter Five. The Meaning of Existence.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 137-174.
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  45. Crossroads in philosophy: existentialism, naturalism, theistic realism.James Collins - 1969 - Chicago,: H. Regnery Co..
     
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  46.  11
    Chapter One. Kierkegaard the Man Chapter Two The Spheres of Existence and the Romantic Outlook.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 1-32.
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  47.  9
    Christian Philosophers and the Modern Turn.James D. Collins - 1965 - Proceedings of the American Catholic Philosophical Association 39:14-37.
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  48.  3
    Christian Philosophers and the Modern Turn.James D. Collins - 1965 - Proceedings of the American Catholic Philosophical Association 39:14-37.
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  49.  10
    Chapter Seven. Becoming a Christian in Christendom.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 208-240.
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  50.  11
    Chapter Six. The Nature of the Human Individual.James Daniel Collins - 1983 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 175-207.
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1 — 50 / 495