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James Collins [432]James Daniel Collins [38]James P. Collins [7]James D. Collins [6]
James F. Collins [5]James T. Collins [2]James E. Collins [1]James H. Collins [1]

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James Collins
University of Texas at Austin
James Collins
University of Southern California
  1. What is the relationship between synaesthesia and visuo-spatial number forms?Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward - 2006 - Cognition 101 (1):114-28.
  2.  27
    Exhortations to Philosophy: The Protreptics of Plato, Isocrates, and Aristotle.James Henderson Collins - 2015 - Oup Usa.
    The author argues that the fourth-century philosophers used protreptic discourses to market philosophical practices and to define and legitimize the school of higher learning.
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  3.  41
    A theory of humor elicitation.Robert S. Wyer & James E. Collins - 1992 - Psychological Review 99 (4):663-688.
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  4.  34
    "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory.James P. Collins - 1986 - Journal of the History of Biology 19 (2):257 - 288.
  5.  21
    Evolutionary ecology and the use of natural selection in ecological theory.James P. Collins - 1986 - Journal of the History of Biology 19 (2):257-288.
  6.  13
    Being and Some Philosophers.James Collins - 1950 - Philosophy and Phenomenological Research 11 (1):134-136.
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  7. From environmental to ecological ethics: Toward a practical ethics for ecologists and conservationists.Ben A. Minteer & James P. Collins - 2008 - Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  8.  68
    God in Modern Philosophy.James Collins - 1959 - Greenwood Press.
    Collins examines the main philosophical approaches taken toward God since the beginning of the fifteenth century, showing the often decisive role God's existence played in development of modern philosophy. Included are such diverse thinkers as Bruno, Leibniz, Voltaire, Marx, Heidegger, and Whitehead.
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  9. The Emergence of Philosophy of Religion.James Collins - 1967 - Religious Studies 7 (1):74-77.
     
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  10.  32
    Temporal course of selective attention.Charles W. Eriksen & James F. Collins - 1969 - Journal of Experimental Psychology 80 (2p1):254.
  11.  12
    Interpreting Modern Philosophy.James Daniel Collins - 1972 - Princeton: Princeton University Press.
    Original copyright date: c1972. First Princeton paperback edition, 1975.
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  12.  19
    The mind of Kierkegaard.James Collins - 1954 - Princeton, N.J.: Princeton University Press.
    This introductory overview of Kierkegaard's writings summarizes their central arguments and places them in their historical context. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage (...)
  13.  66
    Edith Stein and the Advance of Phenomenology.James Collins - 1942 - Thought: Fordham University Quarterly 17 (4):685-708.
  14. The Lure of Wisdom.James D. Collins - 1962 - Revista Portuguesa de Filosofia 19 (4):435-435.
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  15.  33
    Introduction: Between ecology and evolutionary biology.James P. Collins, John Beatty & Jane Maienschein - 1986 - Journal of the History of Biology 19 (2):169-180.
  16.  3
    Interpreting Modern Philosophy.James Daniel Collins - 2015 - Princeton University Press.
    James Collins probes the meaning and methods of historical interpretation in philosophy by analyzing the creative reciprocity between the modern source thinkers—the great classical philosophers from Descartes and Locke to Mill and Nietzsche—and their midtwentieth century interpreters. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback (...)
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  17.  28
    A Quarter Century of American Philosophy.James Collins - 1951 - New Scholasticism 25 (1):46-80.
  18.  12
    Spinoza on Nature.Don Garrett & James Collins - 1986 - Philosophical Review 95 (2):295.
  19. A History of Modern European Philosophy.James Daniel Collins - 1954 - Milwaukee, Bruce Pub. Co..
  20.  25
    Spinoza on Nature.James Collins & George Kimball Plochmann - 1984 - Southern Illinois University Press.
    Collins’ method is to make an internal textual study of Spinoza’s doctrine on nature with emphasis on his general model of nature that underlies and gov­erns his arguments on particular issues. Separate chapters are devoted to each of his early writings. Two chapters discuss the _Ethics. _Collins concludes with a uni­fying view of Spinoza’s perspective on nature that has a bearing upon many contemporary philosophical issues.
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  21. The Emergence of Philosophy of Religion.James Daniel Collins - 1967 - New Haven: Yale University Press.
  22. The Thomistic Philosophy of the Angels.James Daniel Collins - 1947 - Catholic University of America Press.
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  23. Przywara's "Analogia Entis".James Collins - 1942 - Thought: Fordham University Quarterly 17 (1):119-135.
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  24.  87
    Aristotle’s Philosophy of Art and the Beautiful.James Collins - 1942 - New Scholasticism 16 (3):257-284.
    In this article, aristotle firmly locates art as a practical-intellectual virtue of making. it governs our acts of providing forms from the mind, and for contingent materials that already have a natural form. whereas the useful arts compensate for the deficiencies of nature in meeting human needs, the imitative arts operate selectively to pervade the materials with significant, likely, and pleasing patterns. although he does not explicitly link art and beauty, aristotle does regard art as a splendid embodiment of order, (...)
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  25. Kierkegaard’s Critique of Hegel.James Collins - 1943 - Thought: Fordham University Quarterly 18 (1):74-100.
  26.  72
    Dictionary of the History of Ideas: Studies of Selected Pivotal Ideas.James Collins - 1974 - Thought: Fordham University Quarterly 49 (2):196-199.
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  27.  72
    Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW]James Collins - 1969 - Modern Schoolman 46 (4):356-357.
  28.  69
    Darwin’s Impact on Philosophy.James Collins - 1959 - Thought: Fordham University Quarterly 34 (2):185-248.
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  29.  59
    Functions of Kant’s Philosophy of Religion.James Collins - 1977 - The Monist 60 (2):157-180.
    Among philosophers of religion working prior to the nineteenth century, Immanuel Kant is preeminently useful to understand. For it is his statement of the problems and his lines of solution which are most widely known, and taken as the point of departure for subsequent criticisms and new interpretations of religion, It is natural for Fichte and Schleiermacher to build out from him and often against him, just as it is his treatment of ethics and religion that most excites the new (...)
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  30.  58
    "Collected Works of Erasmus, vol. 1: The Correspondence of Erasmus, Letters 1 to 141 (1484 to 1500)," trans. R. A. B. Mynors and D. F. S. Thomson, annotated by Wallace K. Ferguson; and "Under Pretext of Praise: Satiric Mode in Erasmus' Fiction," by Sister Geraldine Thompson. [REVIEW]James Collins - 1976 - Modern Schoolman 53 (2):209-211.
  31.  68
    The Fashionableness of Kierkegaard.James Collins - 1947 - Thought: Fordham University Quarterly 22 (2):211-215.
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  32.  49
    "Hegel: Logica e Metafisica di Jena (1804-05)," edited by Franco Chiereghin; "Metafisica e Antropologia in Thomas Hobbes," by Angelo Campodonico; "Atti Congresso Internazionale di Studi Boezianai (Pavia, 5-8 Ottobre 1980)," edited by Luca Obertello. [REVIEW]James Collins - 1984 - Modern Schoolman 61 (4):268-269.
  33.  60
    The New Modernism. [REVIEW]James Collins - 1946 - Thought: Fordham University Quarterly 21 (3):563-565.
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  34.  65
    The Problem of a Philosophia Perennis.James Collins - 1953 - Thought: Fordham University Quarterly 28 (4):571-597.
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  35.  47
    Men and Movements in American Philosophy. [REVIEW]James Collins - 1953 - Modern Schoolman 31 (1):59-60.
  36.  47
    Olgiati’s Conception of Modern Philosophy.James Collins - 1943 - Thought: Fordham University Quarterly 18 (3):478-504.
  37.  67
    "Philosophy," Volume 1, by Karl Jaspers, trans. E. B. Ashton. [REVIEW]James Collins - 1970 - Modern Schoolman 48 (1):68-69.
  38.  28
    The Absolute and the Relative as a Problem in Modern Philosophy.James Collins - 1947 - Proceedings and Addresses of the American Philosophical Association 22:80.
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  39.  53
    The Year in Philosophy, 1954.James Collins - 1955 - Thought: Fordham University Quarterly 30 (1):84-104.
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  40.  69
    "Time and Necessity: Studies in Aristotle's Theory of Modality," by Jaakko Hintikka. [REVIEW]James Collins - 1975 - Modern Schoolman 52 (4):447-448.
  41.  52
    God With Us. [REVIEW]James Collins - 1947 - Thought: Fordham University Quarterly 22 (2):379-381.
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  42.  41
    "The Correspondence of Erasmus, Vol. 2: Letters 142 to 297, (1501 to 1514)," trans. R. A. B. Mynors and D. F. S. Thomson, and annotated by W. K. Ferguson. [REVIEW]James Collins - 1977 - Modern Schoolman 54 (4):406-407.
  43.  41
    The Revival of Realism: Critical Studies in Contemporary Philosophy," by James Feibleman. [REVIEW]James Collins - 1948 - Modern Schoolman 25 (2):145-148.
  44.  50
    Europäische Philosophie der Gegenwart. [REVIEW]James Collins - 1948 - Thought: Fordham University Quarterly 23 (3):546-548.
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  45.  50
    "Spinoza's Methodology," by H. G. Hubbeling. [REVIEW]James Collins - 1965 - Modern Schoolman 42 (4):429-429.
  46.  40
    Catholic Estimates of Scheler’s Catholic Period.James Collins - 1944 - Thought: Fordham University Quarterly 19 (4):671-704.
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  47.  50
    "Individuum und Gemeinschaft bei Hegel. Band I: Hegel im Spiegel der Interpretation," by Henning Ottmann. [REVIEW]James Collins - 1978 - Modern Schoolman 56 (1):74-75.
  48.  38
    "Hegel's Science of Logic," trans. A. V. Miller; and "Introduction to the Reading of Hegel," by Alexandre Kojeve, ed. Allan Bloom, trans. J. H. Nichols. [REVIEW]James Collins - 1970 - Modern Schoolman 48 (1):66-68.
  49.  59
    The Fate of Edlth Stein.James Collins - 1943 - Thought: Fordham University Quarterly 18 (2):384-384.
  50.  36
    American Thought 1947. [REVIEW]James Collins - 1947 - Modern Schoolman 25 (1):66-67.
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