Results for 'James D. Miller'

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  1. Long-Term Trajectories of Human Civilization.Seth D. Baum, Stuart Armstrong, Timoteus Ekenstedt, Olle Häggström, Robin Hanson, Karin Kuhlemann, Matthijs M. Maas, James D. Miller, Markus Salmela, Anders Sandberg, Kaj Sotala, Phil Torres, Alexey Turchin & Roman V. Yampolskiy - 2019 - Foresight 21 (1):53-83.
    Purpose This paper aims to formalize long-term trajectories of human civilization as a scientific and ethical field of study. The long-term trajectory of human civilization can be defined as the path that human civilization takes during the entire future time period in which human civilization could continue to exist. -/- Design/methodology/approach This paper focuses on four types of trajectories: status quo trajectories, in which human civilization persists in a state broadly similar to its current state into the distant future; catastrophe (...)
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  2.  4
    An AGI Modifying Its Utility Function in Violation of the Strong Orthogonality Thesis.James D. Miller, Roman Yampolskiy & Olle Häggström - 2020 - Philosophies 5 (40):40-0.
    An artificial general intelligence might have an instrumental drive to modify its utility function to improve its ability to cooperate, bargain, promise, threaten, and resist and engage in blackmail. Such an AGI would necessarily have a utility function that was at least partially observable and that was influenced by how other agents chose to interact with it. This instrumental drive would conflict with the strong orthogonality thesis since the modifications would be influenced by the AGI’s intelligence. AGIs in highly competitive (...)
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  3.  12
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  4. Preaching and Teaching the Psalms.James L. Mays, Patrick D. Miller & Gene M. Tucker - 2006
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  5.  6
    Reading the Bible with Giants: How 2000 Years of Biblical Interpretation Can Shed Light on Old Texts. By David Paul Parris. Pp. Xii, 220. Cambridge, Lutterworth, 2015, £20.00. The Practice of the Body of Christ: Human Agency in Pauline Theology After MacIntyre. By Colin D. Miller . Pp. X, 218, Cambridge, James Clarke, 2014, £22.00. Verbum Domini and the Complementarity of Exegesis and Theology. Edited by Scott Carl, Pp. Xvi, 176. Grand Rapids, MI, Eerdmans, 2015, $25.00. [REVIEW]Terrance Klein - 2017 - Heythrop Journal 58 (2):300-302.
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  6.  29
    Analytic Philosophy, Proceedings of the American Catholic Philosophical Association, Vol. XXXIV.James D. Bastable - 1960 - Philosophical Studies (Dublin) 10 (10):296-297.
    The printed proceedings of the 1960 meeting of the American Catholic Philosophical Association open with two personal testaments: the Presidential Address of Father R. F. Lechner on the professional task of the philosopher to contemplate truth personally, fully and in communication with his fellows and, in reply to his citation for the Aquinas Medal, the address of Dr. Rudolf Allers upon ‘Co-operation and Communication’ in intellectual culture. Next Professor Wilfrid Sellars presents a critical paper, ‘Being and Being Known’ evaluating the (...)
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  7.  41
    Expansions of o-Minimal Structures by Iteration Sequences.Chris Miller & James Tyne - 2006 - Notre Dame Journal of Formal Logic 47 (1):93-99.
    Let P be the ω-orbit of a point under a unary function definable in an o-minimal expansion ℜ of a densely ordered group. If P is monotonically cofinal in the group, and the compositional iterates of the function are cofinal at +\infty in the unary functions definable in ℜ, then the expansion (ℜ, P) has a number of good properties, in particular, every unary set definable in any elementarily equivalent structure is a disjoint union of open intervals and finitely many (...)
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  8.  9
    The Will to Believe, and Other Essays in Popular Philosophy.William James.D. S. Miller - 1898 - International Journal of Ethics 8 (2):254-255.
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  9.  4
    Psychological Literature: Experimental.James R. Angell, Mary Whiton Calkins, H. C. Warren & D. S. Miller - 1894 - Psychological Review 1 (6):641-646.
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  10.  29
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  11.  24
    Within-Compound Associations Between Taste and Contextual Stimuli.James S. Miller, D. F. McCoy, Kimberly S. Kelly & M. T. Bardo - 1987 - Bulletin of the Psychonomic Society 25 (2):124-125.
  12.  11
    Book Review: The Will to Believe, and Other Essays in Popular Philosophy. William James[REVIEW]D. S. Miller - 1898 - Ethics 8 (2):254-.
  13.  25
    Henry James in Reality.Miller - 1976 - Critical Inquiry 2 (3):585-604.
    In working his way through his complex conception of the relation of fiction and reality, [Henry] James thus found the unconscious moral dimension inextricably embedded within "realism" itself. In following the threads of realism back to consciousness itself, James invariably found there intertwined with its roots those aspects and elements that other theorists kept carefully separate. By exploring experience to its source, he found imagination. By following objective life from "out there" to conception, he found individual vision. By (...)
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  14.  7
    Some of the Tendencies of Professor James's Work.D. S. Miller - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (24):645-664.
  15. Some of the Tendencies of Professor James's Work.D. S. Miller - 1910 - Journal of Philosophy 7:645.
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  16. The Will to Believe, by William James[REVIEW]D. S. Miller - 1897 - Ethics 8:254.
     
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  17.  9
    Benjamin Rush, M.D.: A Bibliographic Guide. Claire G. Fox, Gordon L. Miller, Jacquelyn C. Miller.James G. Cassidy - 1997 - Isis 88 (1):173-173.
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  18.  15
    Dickinson S. Miller, "Philosophical Analysis and Human Values: Selected Essays From Six Decades", Ed. Loyd D. Easton. [REVIEW]James Gutmann - 1978 - Journal of the History of Philosophy 16 (3):367.
  19.  17
    Book Review Section 3. [REVIEW]Maurice E. Troyer, William T. Lowe, Mario D. Fantini, Jerome Seelig, Charles E. Kozoll, Douglas Ray, Michael H. Miller, John Spiess, William K. Wiener, Harry Dykstra, James B. Wilson, Richard Nelson & Mark Phillips - 1974 - Educational Studies 5 (3):159-170.
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  20.  36
    James, Perception and the Miller-Bode Objections.Mark S. Moller - 2001 - Transactions of the Charles S. Peirce Society 37 (4):609-626.
  21.  64
    Reassuring the Patriarchy A. O. Koloski-Ostrow, C. L. Lyons (Edd.): Naked Truths: Women, Sexuality and Gender in Classical Art and Archaeology . Pp. XV + 315. London: Routledge 1997. Cased, £50. Isbn: 0-415-15995-4. D. Larmour, P. Miller, C. Platter (Edd.): Rethinking Sexuality: Foucault and Classical Antiquity . Pp. 258. Princeton: Princeton University Press, 1998. Paper, $18.95. Isbn: 0-691-01679-8. S. Deacy, K. F. Pierce (Edd.): Rape in Antiquity: Sexual Violence in the Greek and Roman Worlds . Pp. X + 274. London: Gerald Duckworth and Co. (With the Classical Press of Wales), 1997. Cased, £40. Isbn: 0-7156-2754-. [REVIEW]James Davidson - 2000 - The Classical Review 50 (02):532-.
  22. Waves of Protest: Social Movements Since the Sixties.David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier - 1999 - Rowman & Littlefield Publishers.
    This book updates and adds to the classic Social Movements of the Sixties and Seventies, showing how social movement theory has grown and changed.
     
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  23. And Science.Christian de Duve Gregory R. Peterson, Fred D. Miller, Jeffrey Paul Michael J. Degnan & James M. Gustafson Thomas D. Parker - 1997 - Zygon 32 (2):143.
  24.  42
    Assessing Research Risks Systematically: The Net Risks Test.D. Wendler & F. G. Miller - 2007 - Journal of Medical Ethics 33 (8):481-486.
    Dual-track assessment directs research ethics committees to assess the risks of research interventions based on the unclear distinction between therapeutic and non-therapeutic interventions. The net risks test, in contrast, relies on the clinically familiar method of assessing the risks and benefits of interventions in comparison to the available alternatives and also focuses attention of the RECs on the central challenge of protecting research participants.Research guidelines around the world recognise that clinical research is ethical only when the risks to participants are (...)
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  25.  17
    Timing and Rulership in Master Lü’s Spring and Autumn Annals (Lüshi Chunqiu). By James D. Sellmann.By James D. Sellmann & Jay Goulding - 2004 - Journal of Chinese Philosophy 31 (2):305–309.
  26. Classical Statements on Faith and Reason.Ed L. Miller - 1970 - New York: Random House.
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. Santayana.--Faith and symbols, by (...)
     
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  27.  29
    Feelings: The Perception of Self.James D. Laird - 2007 - Oup Usa.
    This book aims to pinpoint the connection feelings have with behaviour - a connection that, while clear, has never been fully explained. Following William James, Laird argues that feelings are not the cause of behavior but rather its consequences; the same goes for behaviour and motives and behaviour and attitudes. He presents research into feelings across the spectrum, from anger to joy to fear to romantic love, that support this against-the-grain view. Laird discusses the problem of common sense, self-perception (...)
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  28.  33
    Changing the Conversation About Brain Death.Robert D. Truog & Franklin G. Miller - 2014 - American Journal of Bioethics 14 (8):9-14.
    We seek to change the conversation about brain death by highlighting the distinction between brain death as a biological concept versus brain death as a legal status. The fact that brain death does not cohere with any biologically plausible definition of death has been known for decades. Nevertheless, this fact has not threatened the acceptance of brain death as a legal status that permits individuals to be treated as if they are dead. The similarities between “legally dead” and “legally blind” (...)
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  29.  59
    Virtues and Vices.James D. Wallace - 1978 - Cornell University Press.
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  30.  26
    Pluralism, Justice, and Equality.James W. Nickel, David Miller & Michael Walzer - 1997 - Philosophical Review 106 (1):127.
    This is an excellent collection of critical essays on Michael Walzer’s Spheres of Justice. David Miller provides a comprehensive and lucid introduction to Walzer’s views on justice, and Walzer offers a brief—perhaps too brief—response to his critics. Contributors are drawn from philosophy, political science, and sociology, and include Judith Andre, Richard Arneson, Brian Barry, Joseph Carens, Jon Elster, Amy Gutmann, David Miller, Susan Moller Okin, Michael Rustin, Adam Swift, and Jeremy Waldron.
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  31.  24
    Ethical Norms, Particular Cases.James D. Wallace - 1996 - Cornell University Press.
    James D. Wallace treats moral considerations as beliefs about the right and wrong ways of doing things - beliefs whose source and authority are the same as any ...
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  32.  37
    William James.Max Carl Otto (ed.) - 1942 - Madison, the University of Wisconsin Press.
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  33.  33
    The Ceo's Influence on Corporate Foundation Giving.James D. Werbel & Suzanne M. Carter - 2002 - Journal of Business Ethics 40 (1):47 - 60.
    Some scholars have argued that CEOs may have excessive influence on their foundation's trustees to give away a portion of company profits to charitable causes in order to gain access to elite circles or support the CEO's personal causes. This may result in charitable contributions that ultimately serve the personal interests of the CEOs without regard to corporate interests or social needs. We examine the extent that CEOs appear to direct charitable giving to be compatible with their own personal interests, (...)
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  34.  52
    The Utility of Naturalness, and How its Application to Quantum Electrodynamics Envisages the Standard Model and Higgs Boson.James D. Wells - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 49:102-108.
  35.  69
    The Politics of Claude Lefort's Political: Between Liberalism and Radical Democracy.James D. Ingram - 2006 - Thesis Eleven 87 (1):33-50.
    Claude Lefort's rethinking of ‘the political’ has been highly fruitful for political theory, yet its politics remain unclear. It has inspired transformative, radical-democratic projects, but has also served as a basis for more liberal conceptions. This article explores the sources and implications of this ambiguity by setting Lefort's work against the backdrop of the anti-totalitarian moment in French political thought and the trajectories of two of his students, Miguel Abensour and Marcel Gauchet. It emerges that although Lefort's democratic theory cannot (...)
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  36.  7
    Imaginings.Kelly James Clark - 2017 - European Journal for Philosophy of Religion 9 (3):17-30.
    In Branden Thornhill-Miller and Peter Millican’s challenging and provocative essay, we hear a considerably longer, more scholarly and less melodic rendition of John Lennon’s catchy tune—without religion, or at least without first-order supernaturalisms, there’d be significantly less intra-group violence. First-order supernaturalist beliefs, as defined by Thornhill-Miller and Peter Millican, are “beliefs that claim unique authority for some particular religious tradition in preference to all others”. According to M&M, first-order supernaturalist beliefs are exclusivist, dogmatic, empirically unsupported, and irrational. Moreover, (...)
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  37.  16
    Moral Relevance and Moral Conflict.James D. Wallace - 1988 - Cornell University Press.
  38.  47
    Norms and Practices.James D. Wallace - 2009 - Cornell University Press.
    Challenging the paradigm in ethics -- The spirit of the enterprise -- Social artifacts and ethical criticism -- General and particular in practical knowledge -- Virtues of benevolence and justice.
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  39.  36
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  40.  50
    Brain Death: Justifications and Critiques.Robert D. Truog & Franklin G. Miller - 2012 - Clinical Ethics 7 (3):128-132.
    Controversies about the diagnosis and meaning of brain death have existed as long as the concept itself. Here we review the historical development of brain death, and then evaluate the various attempts to justify the claim that patients who are diagnosed as brain dead can be considered dead for all legal and social purposes, and especially with regard to procuring their vital organs for transplantation. While we agree with most commentators that death should be defined as the loss of integration (...)
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  41.  40
    D. Miller Et « Distributing Responsibilities ».Thom Brooks - 2009 - Archives de Philosophie du Droit 52:381-386.
    D. Miller considère que sa théorie de la connexion peut se révéler précieuse en soulignant la complexité de l’attribution de la responsabilité réparatrice afin de soulager la misère du monde. L’auteur apprécie à sa juste valeur cette exploration des moyens permettant d’envisager la responsabilité réparatrice entre États, il considère néanmoins que ce point de vue soulève davantage de questions qu’il n’en résout.
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  42.  25
    Lyotard: Towards a Postmodern Philosophy.James D. Williams - 1998 - Polity.
    Jean-Francois Lyotard was one of the most influential European thinkers in recent decades. He was a leading participant in debates about post-modernism and the decline of Marxism, and he made important contributions to ethics, aesthetics and political philosophy. In this authoritative introduction, Williams tracks the development of Lyotard's thought from his early writings on the libidinal economy to his more recent work on the post-modern condition. Williams argues that despite the wide-ranging character of Lyotard's writings, they are animated by a (...)
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  43.  11
    On the Distinction Between Creation and Conservation: A Partial Defence of Continuous Creation: TIMOTHY D. MILLER.Timothy D. Miller - 2009 - Religious Studies 45 (4):471-485.
    The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting upon already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's (...)
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  44.  43
    Belief Versus Acceptance: Why Do People Not Believe in Evolution?James D. Williams - 2009 - Bioessays 31 (11):1255-1262.
  45.  3
    Continuous Creation and Secondary Causation: The Threat of Occasionalism: TIMOTHY D. MILLER.Timothy D. Miller - 2011 - Religious Studies 47 (1):3-22.
    One standard criticism of the doctrine of continuous creation is that it entails the occasionalist position that God alone is a true cause and that the events we commonly identify as causes are merely the occasions upon which God brings about effects. I begin by clearly stating Malebranche's argument from continuous creation to occasionalism. Next, I examine two strategies for resisting Malebranche's argument ??? strong and weak concurrentism ??? and argue that weak concurrentism is the more promising strategy. Finally, I (...)
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  46.  24
    Bogdanov in Tula.James D. White - 1981 - Studies in East European Thought 22 (1):33-58.
  47.  11
    Bogdanov in Tula.James D. White - 1981 - Studies in Soviet Thought 22 (1):33-58.
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  48. Cowardice and Courage.James D. Wallace - forthcoming - American Philosophical Quarterly.
     
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  49.  29
    Thinking From the Han: Self Truth, and Transcendence in Chinese and Western Culture. [REVIEW]James D. Sellmann - 1998 - Journal of Chinese Philosophy 26 (4):513-520.
  50. The Physics of Extended Simples.D. Braddon-Mitchell & K. Miller - 2006 - Analysis 66 (3):222-226.
    The idea that there could be spatially extended mereological simples has recently been defended by a number of metaphysicians (Markosian 1998, 2004; Simons 2004; Parsons (2000) also takes the idea seriously). Peter Simons (2004) goes further, arguing not only that spatially extended mereological simples (henceforth just extended simples) are possible, but that it is more plausible that our world is composed of such simples, than that it is composed of either point-sized simples, or of atomless gunk. The difficulty for these (...)
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