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James P. Danaher [10]James Danaher [7]
  1.  56
    Is Berkeley's World a Divine Language?James P. Danaher - 2002 - Modern Theology 18 (3):361-373.
    George Berkeley (1685–1753) believed that the visible world was a series of signs that constituted a divine language through which God was speaking to us. Given the nature of language and the nature of the visual world, this paper examines to what extent the visual world could be a divine language and to what extent God could speak to us through it.
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  2.  74
    David Hume and Jonathan Edwards On Reason, Miracles, and Religious Faith.James Danaher - 2001 - Philosophical Inquiry 23 (3/4):141-152.
  3. The Laws of Thought.James Danaher - 2004 - The Philosopher 92 (1).
  4.  37
    Substance, Relation, and Identity.James Danaher - 2004 - Sophia 43 (1):73-81.
    One of the great insights of postmodern thought is that our understanding is perspectival, and that we have the perspectives we do because we have privileged one element of certain important binaries over others. Western civilization, or our understanding of it, is based upon our privileging of the male perspective over the female, the rich over the poor, and the white over the black. If that order were reversed and we privileged the perspective of those who had been marginalized, we (...)
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  5.  12
    Phenomenal Theology.James P. Danaher - 2007 - New Blackfriars 88 (1018):709-721.
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  6.  17
    A Note on the Law of Contradiction and Human Freedom.James P. Danaher - 2001 - Sophia 40 (1):1-5.
  7.  11
    Contemplative Prayer & the 21st Century.James Danaher - 2012 - New Blackfriars 93 (1046):446-456.
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  8.  14
    Toward a Postmodern Correspondence Theory of Truth.James Danaher - 2002 - Sophia 41 (2):55-62.
    The correspondence theory of truth no longer holds the privileged place it once held. In a postmodern world there simply does not appear to be any objective reality to which our ideas might correspond in order to be true. Thus, today other theories of truth have become popular. Most theists bemoan the loss of correspondence and muster arguments to oppose the postmodern perspective. This paper argues that even given the postmodern perspective of our age a correspondence theory of truth is (...)
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  9.  8
    The Problem with Fundamentalism.James P. Danaher - 2008 - New Blackfriars 89 (1020):214-216.
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  10.  6
    Language and Theology in a Postmodern Age.James P. Danaher - 2003 - New Blackfriars 84 (991):408-414.
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  11.  6
    The Saint.James P. Danaher - 2009 - New Blackfriars 90 (1027):295-302.
  12. Language and Reality: A Reply to Crouch.James P. Danaher - 2002 - Locke Studies 2:137-143.