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  1. Violence and Phenomenology.James Dodd - 2009 - Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the philosophy (...)
     
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  2. Phenomenological Reflections on Violence: A Skeptical Approach.James Dodd - 2017 - Routledge.
    Following up on his previous book, _Violence and Phenomenology_, James Dodd presents here an expanded and deepened reflection on the problem of violence. The book’s six essays are guided by a skeptical philosophical attitude about the meaning of violence that refuses to conform to the exigencies of essence and the stable patterns of lived experience. Each essay tracks a discoverable, sometimes familiar figure of violence, while at the same time questioning its limits and revealing sites of its resistance to conceptualization. (...)
     
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  3. Crisis and Reflection.James Dodd - 2008 - Human Studies 31 (3):343-353.
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  4.  96
    Reading Husserl’s Time-Diagrams From 1917/18.James Dodd - 2005 - Husserl Studies 21 (2):111-137.
    In his reflections on inner time consciousness written in the years 1917–1918, Husserl makes use of an illustrative device he apparently developed in fits and starts between 1905–1911 2: the so-called “time-diagram.” It proves to be an important instrument for several of the texts published in Husserliana XXXIII, in particular Text Nr. 2: “Die Komplexion von Retention und Protention. Gradualitäten der Erfüllung und das Bewusstsein der Gegenwart. Graphische Darstellung des Urprozesses”. More, the diagram appears in these texts in a much (...)
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  5.  23
    Deep History: Reflections on the Archive and the Lifeworld.James Dodd - 2016 - Continental Philosophy Review 49 (1):29-39.
    This paper outlines an approach for comparing Edmund Husserl’s late historical-teleological reflections in the Crisis of the European Sciences with Michel Foucault’s archaeology of discursive formations in his Archaeology of Knowledge, with a particular emphasis on the notion of an “historical apriori.” The argument is that each conception of historical reflection complements the other by opening up a depth dimension that moves beyond the traditional limits of the philosophy of history. In Husserl, the concept of the lifeworld fixes the parameters (...)
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  6.  17
    An Introduction to Husserl's Phenomenology.Jan Patocka, Erazim Kohak & James Dodd - 1996 - Human Studies 23 (1):91-97.
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  7.  7
    Disrupted Breath, Songlines of Breathlessness: An Interdisciplinary Response.Alice Malpass, James Dodd, Gene Feder, Jane Macnaughton, Arthur Rose, Oriana Walker, Tina Williams & Havi Carel - 2019 - Medical Humanities 45 (3):294-303.
    Health research is often bounded by disciplinary expertise. While cross-disciplinary collaborations are often forged, the analysis of data which draws on more than one discipline at the same time is underexplored. Life of Breath, a 5-year project funded by the Wellcome Trust to understand the clinical, historical and cultural phenomenology of the breath and breathlessness, brings together an interdisciplinary team, including medical humanities scholars, respiratory clinicians, medical anthropologists, medical historians, cultural theorists, artists and philosophers. While individual members of the Life (...)
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  8.  7
    Husserl and Kant on Persönlichkeit.James Dodd - 2011 - Santalka: Filosofija, Komunikacija 17 (3):29-38.
    This paper pursues a Kantian critique of Husserl’s theory of moral consciousness as it is found in his lectures on ethics and other shorter pieces on political and moral philosophy from the interwar period. The critique centers on Kant’s conception of moral personality, arguing that Husserl fails to appreciate the force of this idea, subsequently leaving himself open to the charge of moral perfectionism. The paper ends with a positive assessment of Husserl’s thought, however, arguing that Husserl provides important resources (...)
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  9. Husserl Between Formalism and Intuitionism.James Dodd - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. pp. 267-308.
     
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  10.  39
    Expression in Schelling’s Early Philosophy.James Dodd - 2006 - Graduate Faculty Philosophy Journal 27 (2):109-139.
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  11.  54
    The Philosophical Significance of Hope.James Dodd - 2004 - Review of Metaphysics 58 (1):117 - 146.
    ANYONE WHO DECIDES TO VENTURE FORTH AN ARGUMENT for the philosophical importance of hope owes a debt to Ernst Bloch. His seminal The Principle of Hope is a remarkable attempt to situate the theme of hope at the very center of the philosophical enterprise. Yet, The Principle of Hope is cited here only in order to mark the distance that separates the inquiry presented below from the strategy and, to some extent, the purpose of Bloch’s work. A basic conviction of (...)
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  12.  8
    Being Given: Toward a Phenomenology of Givenness. [REVIEW]James Dodd - 2004 - Graduate Faculty Philosophy Journal 25 (1):161-184.
    What are we to make of the phenomenology of Jean-Luc Marion? It is perhaps most remarkable in the boldness with which it re-engages the classical phenomenologies of Husserl and Heidegger; this was already the case with Marion’s 1989 Réduction et donation, and remains the case with two texts that have appeared in English since Being Given, In Excess and Prolegomena to Charity. Being Given, which originally appeared in 1997 in French under the title Etant donné: Essai d’une phénoménologie de la (...)
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  13.  47
    The Depth of Signs.James Dodd - 2012 - Graduate Faculty Philosophy Journal 33 (1):3-26.
  14.  47
    Phenomenon and Sensation: A Reflection on Husserl's Concept of Sinngebung.James Dodd - 1996 - Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
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  15.  40
    Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an diePhänomenologie Husserls: Springer, Dordrecht, 2009 , ISBN 978-1-4020-9049-3, 336 Pp, US-$219 , 174.71. [REVIEW]James Dodd - 2014 - Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
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  16.  24
    Idealism and Corporeity: An Essay on the Problem of the Body in Husserl’s Phenomenology.James Dodd - 1997 - Springer.
    This essay argues that the problem of the body is of central importance for Husserl's transcendental idealism.
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  17.  46
    Inwardness.James Dodd - 2005 - New Nietzsche Studies 6 (3/4/1/2):53-79.
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  18.  39
    On Dan Zahavi’s Self-Awareness and Alterity.James Dodd - 2001 - Graduate Faculty Philosophy Journal 23 (1):191-198.
  19.  57
    Christian Lotz: 'Vom Leib Zum Selbst'. [REVIEW]James Dodd - 2008 - Husserl Studies 24 (2):149-157.
  20.  56
    Inwardness: An Analysis of Zarathustra's Speech “on the Pale Criminal”.James Dodd - 2005 - New Nietzsche Studies 6 (3/4/1/2):53-79.
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  21.  16
    The Body as “Sign and Tool” in Hegel’s Encyclopaedia.James Dodd - 1995 - International Studies in Philosophy 27 (1):21-32.
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  22.  28
    La passivité de la logique.James Dodd - 2009 - Methodos 9.
    Quel est le chemin qui, chez Husserl, nous mène de la logique formelle à celle transcendantale? S’agit-il de la voie kantienne qui va de la “logique générale” à celle “transcendantale” ou le caractère mathématique de la logique moderne interdit que celle-ci puisse jouer le rôle de “fil conducteur transcendantal”? Dans cet article, à la lumière de ce que l’on pourrait appeler la réciprocité entre passivité et logique, on avance la thèse selon laquelle c’est justement la logique mathématique qui pour Husserl (...)
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  23.  38
    Bob Sandmeyer: Husserl’s Constitutive Phenomenology. Its Problem and Promise: Routledge, London and New York, 2008, $ 103.00 Hbk. 244 Pp. [REVIEW]James Dodd - 2010 - Human Studies 33 (2-3):365-370.
  24.  23
    Inner Life and Transcendental Philosophy in Husserl.James Dodd - 2004 - Tijdschrift Voor Filosofie 66 (3):473 - 497.
    'Inner Life and Transcendental Philosophy' explores the interconnection between two difficult and ambiguous concepts from Husserl's later writings: "inwardness" (Innerlichkeit) and "instreaming" (Einströmen). "Inwardness" for Husserl refers not to some closed off sanctum or subjective point of observation, but a developed sensitivity to the life and movement of concepts, one that can be cultivated as the result of phenomenological reflection. "Instreaming" refers to the effect, or influence that knowledge of the transcendental dimension of experience has on everyday, non-transcendental life thanks (...)
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  25.  29
    “The Dignity of the Mind”.James Dodd - 2010 - Levinas Studies 5:19-41.
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  26. Violence and Non-Violence.James Dodd - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
  27.  11
    “The Dignity of the Mind”: Levinas’s Reading of Husserl.James Dodd - 2010 - Levinas Studies 5:19-41.
  28.  11
    The Depth of Signs: Three Texts on Language From Edmund Husserl’s Revisions to The Sixth Logical Investigation.James Dodd - 2012 - Graduate Faculty Philosophy Journal 33 (1):3-26.
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  29.  35
    Response to Kenneth Liberman. [REVIEW]James Dodd - 2008 - Human Studies 31 (3):355 - 360.
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  30.  23
    Marion and Phenomenology.James Dodd - 2004 - Graduate Faculty Philosophy Journal 25 (1):161-184.
    What are we to make of the phenomenology of Jean-Luc Marion? It is perhaps most remarkable in the boldness with which it re-engages the classical phenomenologies of Husserl and Heidegger; this was already the case with Marion’s 1989 Réduction et donation, and remains the case with two texts that have appeared in English since Being Given, In Excess and Prolegomena to Charity. Being Given, which originally appeared in 1997 in French under the title Etant donné: Essai d’une phénoménologie de la (...)
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  31.  18
    Three Texts on Language.Edmund Husserl & James Dodd - 2012 - Graduate Faculty Philosophy Journal 33 (1):27-38.
  32.  10
    La Passivité de la logiqueThe Passivity of Logic.James Dodd - 2009 - Methodos 9.
  33.  19
    Philosophy and Art In Schelling’s System Des Transzendentalen Idealismus.James Dodd - 1998 - Review of Metaphysics 52 (1):51 - 85.
    IN HIS System des transzendentalen Idealismus, Schelling describes the philosophy of art as the “key stone” of the entire “arch” of the system. The purpose of the following essay is to explore why this is so, why Schelling’s idea of philosophy led him to take up the question of “art” not only as philosophically interesting, but as the key to understanding his system as a whole.
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  34.  8
    Inwardness: An Analysis of Zarathustra’s Speech “On the Pale Criminal”.James Dodd - 2005 - New Nietzsche Studies 6 (3/4/1/2):53-79.
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  35.  10
    Review: Response to Kenneth Liberman. [REVIEW]James Dodd - 2008 - Human Studies 31 (3):355 - 360.
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  36.  13
    Review of Fred Rush, On Architecture[REVIEW]James Dodd - 2009 - Notre Dame Philosophical Reviews 2009 (7).
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  37.  4
    On Dan Zahavi’s Self-Awareness and Alterity. [REVIEW]James Dodd - 2001 - Graduate Faculty Philosophy Journal 23 (1):191-198.
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  38.  7
    Jan Patočka and Built Space.James Dodd - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 283--294.
  39.  4
    Clarity, Fiction, and Description: Section III, Chapter 1, Methodological Pre-Considerations.James Dodd - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 159-176.
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  40. Aristotle and Phenomenology.James Dodd - 2015 - In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer Verlag.
  41. Phenomenology, Architecture and the Built World: Exercises in Philosophical Anthropology.James Dodd - 2017 - Brill.
    _Phenomenology, Architecture and the Built World_ is an introduction to phenomenological philosophy through an analysis of the phenomenon of the built world as an embodiment of human understanding. It aims to establish the value of phenomenological description in establishing the philosophical importance of architecture.
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  42. The Problem of the Body in Husserl's Phenomenology.James Dodd - 1996 - Dissertation, Boston University
    The thesis of the dissertation is that Husserl's phenomenological analyses of the human body are important in assessing the claim that phenomenology provides the basis for a "transcendental idealism". The central role of these analyses is to reconcile the sense of consciousness as a world-creating transcendental synthesis and as an empirical self: if successful, Husserl's idealism could boast a sensitivity to the empirical that would significantly augment its plausibility. ;The argument begins by setting up the problem vis-a-vis the experience of (...)
     
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  43. Violence and Phenomenology.James Dodd - 2009 - Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the philosophy (...)
     
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  44. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 14, Special Issue: The Philosophy of Jan Patočka.Ludger Hagedorn & James Dodd (eds.) - 2015 - Routledge.
    _Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, Marcia Sá Cavalcante Schuback, Michael Staudigl, Christian Sternad, (...)
     
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