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  1. No Morality, No Self: Anscombe’s Radical Skepticism.James Doyle - 2018 - Harvard University Press.
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  2. Socrates and Gorgias.James Doyle - 2010 - Phronesis 55 (1):1-25.
    In this paper I try to solve some problems concerning the interpretation of Socrates' conversation with Gorgias about the nature of rhetoric in Plato's Gorgias (448e6-461b2). I begin by clarifying what, ethically, is at stake in the conversation (section 2). In the main body of the paper (sections 3-6) I address the question of what we are to understand Gorgias as believing about the nature of rhetoric: I criticise accounts given by Charles Kahn and John Cooper, and suggest an alternative (...)
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  3. Socratic Methods.James Doyle - 2012 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press.
  4. Moral Rationalism and Moral Commitment.James Doyle - 2000 - Philosophy and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation---the view that beliefs alone are incapable of motivating---seems to provide a good explanation for the impossibility (...)
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  5.  11
    Educational Judgments: Papers in the Philosophy of Education.James F. Doyle (ed.) - 1973 - Boston: Routledge and Kegan Paul.
    educational judgments Education, like art, politics, science, and other activities on which men pinned their highest hopes, has become the object of heated ...
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  6.  12
    Moral Rationalism and Moral Commitment.James Doyle - 2000 - Philosophical and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation-the view that beliefs alone are incapable of motivating-seems to provide a good explanation for the impossibility (...)
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  7.  69
    The Fundamental Conflict in Plato's Gorgias.James Doyle - 2006 - Oxfor Studies in Ancient Philosophy:87-100.
  8.  15
    On the First Eght Lines of Plato's Gorgias.James Doyle - 2006 - Classical Quarterly 56 (2):599-602.
  9.  5
    On The First Eight Lines Of Plato's Gorgias.James Doyle - 2006 - Classical Quarterly 56 (2):599-602.
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  10.  37
    The Ironic Hume.James F. Doyle - 1967 - Journal of the History of Philosophy 5 (1):94-94.
    This portrait of Hume as an ironist is offered as a supplement to recent historical and biographical studies, and especially to Mossner's The Life o] David Hume. While others have commented on the irony in Hume's writings, Price goes further and suggests that irony is a key with which to unlock Hume's philosophical attitudes and beliefs. Since ap- preciation of irony depends on an awareness of context, Price interprets this to mean that Hume's writings must be read against the background (...)
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  11.  38
    Visiting Professors From Abroad, 2007–2008.Margarida Isura Almeida, Manfred Baum, Richard Bernot, Ann Cacoullos, In-Rae Cho, Filipe Drapeau Contim, James Doyle, Paik Eunky, Sébastien Gandon & Kaijun Geng - 2007 - Review of Metaphysics 61 (1):219-224.
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  12.  7
    Acknowledgments.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 231-232.
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  13.  8
    APPENDIX A. Aquinas and Natural Law.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 181-190.
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  14.  7
    APPENDIX B. Stoic Ethics: A Law Conception Without Commandments?James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 191-198.
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  15.  7
    An Introduction to Philosophy.James J. Doyle - 1934 - Modern Schoolman 11 (2):46-46.
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  16.  16
    6. Assessing “Modern Moral Philosophy”.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 84-92.
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  17.  13
    Albert Schweitzer's Ethical Principles.James F. Doyle - 1977 - Journal of Value Inquiry 11 (1):43-46.
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  18.  15
    Aesthetic Theories: Studies in the Philosophy of Art.James F. Doyle - 1966 - Journal of the History of Philosophy 4 (4):338-338.
  19.  8
    Contents.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press.
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  20.  8
    10. Can We Make Sense of a Nonreferential Account of “I”?James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 138-150.
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  21.  67
    Desire, Power and the Good in Plato's Gorgias.James Doyle - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):15-36.
  22.  25
    Ethics and the Faith.James J. Doyle - 1957 - Proceedings and Addresses of the American Philosophical Association 31:36.
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  23.  2
    Epilogue: The Anti-Cartesian Basis of Anscombe’s Skepticism.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 177-180.
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  24.  2
    Frontmatter.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press.
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  25.  19
    Frederick J. E. Woodbridge, "Aristotle's Vision of Nature". [REVIEW]James F. Doyle - 1966 - Journal of the History of Philosophy 4 (3):250.
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  26.  4
    Index.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 233-242.
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  27.  4
    8. Is the Fundamental Reference Rule for “I” the Key to Explaining First-Person Self-Reference?James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 102-117.
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  28.  20
    Maurice Natanson, Ed., "Philosophy of the Social Sciences: A Reader". [REVIEW]James F. Doyle - 1966 - Journal of the History of Philosophy 4 (2):185.
  29.  11
    Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times.James F. Doyle - 1966 - Journal of the History of Philosophy 4 (3):250-250.
  30.  5
    Notes.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 199-222.
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  31.  11
    Nicholas Rescher, "The Development of Arabic Logic". [REVIEW]James F. Doyle - 1966 - Journal of the History of Philosophy 4 (4):338.
  32.  3
    Preface.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press.
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  33.  11
    Police Discretion, Legality, and Morality'.James F. Doyle - 1985 - In William C. Heffernan & Timothy Stroup (eds.), Police Ethics: Hard Choices in Law Enforcement. J. Jay Press. pp. 47--69.
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  34.  11
    Réalisme Thomiste Et Critique de la Connaissance. [REVIEW]James J. Doyle - 1939 - Modern Schoolman 17 (1):20-20.
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  35.  2
    Psychologia Metaphysica. [REVIEW]James J. Doyle - 1939 - Modern Schoolman 17 (1):20-20.
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  36.  22
    ¿ Por qué me aburre tanto el postmodernismo?James Doyle - 1996 - Areté. Revista de Filosofía 8 (1):119 - 135.
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  37.  11
    References.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 223-230.
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  38.  22
    R. J. Hollingdale, "Nietzsche. The Man and His Philosophy". [REVIEW]James F. Doyle - 1967 - Journal of the History of Philosophy 5 (1):94.
  39.  6
    9. Rumfitt’s Solution to the Circularity Problem.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 118-137.
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  40.  34
    Socrates and the Oracle.James Doyle - 2004 - Ancient Philosophy 24 (1):19-36.
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  41.  6
    Socrates and the Oracle.James Doyle - 2004 - Ancient Philosophy 24 (1):19-36.
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  42.  52
    ‘Spurious Egocentricity’ and the First Person.James Doyle - 2016 - Synthese 193 (11):3579-3589.
    I here adapt some ideas of Prior’s 1967 paper ‘On spurious egocentricity’ in the interest of seeing how much sense can be made of the doctrine that ‘I’ is not a referring-expression. I suggest how an account of ‘I’ might draw upon both Prior’s treatment of the operator ‘I believe that’ and of operators like ‘it is true that’ and ‘it is now the case that’, which Prior argues are logically very different from ‘I believe that’. In the final section (...)
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  43. Schweitzer's Extension of Ethics to All Life.James F. Doyle - 1977 - Journal of Value Inquiry 11 (1):43.
     
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  44.  6
    11. Strategies for Saving “I” as a Singular Term: Domesticating FP and Deflating Reference.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 151-176.
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  45. Socratic Methods.James Doyle - 2012 - Oxford Studies in Ancient Philosophy 42:39-75.
     
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  46. 7. The Circularity Problem for Accounts of “I” as a Device of Self-Reference.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 95-101.
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  47.  3
    4. The Futility of Seeking the Extension of a Word with No Intension.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 52-66.
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  48. The Fundamental Conflict in Plato's Gorgias.James Doyle - 2006 - Oxford Studies in Ancient Philosophy 30:87-100.
     
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  49. The Fundamental Conflict in Plato's Gorgias.James Doyle - 2006 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxx: Summer 2006. Oxford University Press.
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  50.  3
    2. The Invention of “ Morality” and the Possibility of Consequentialism.James Doyle - 2018 - In No Morality, No Self: Anscombe’s Radical Skepticism. Harvard University Press. pp. 24-30.
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