37 found
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  1.  22
    ‘Spurious Egocentricity’ and the First Person.James Doyle - 2016 - Synthese 193 (11):3579-3589.
    I here adapt some ideas of Prior’s 1967 paper ‘On spurious egocentricity’ in the interest of seeing how much sense can be made of the doctrine that ‘I’ is not a referring-expression. I suggest how an account of ‘I’ might draw upon both Prior’s treatment of the operator ‘I believe that’ and of operators like ‘it is true that’ and ‘it is now the case that’, which Prior argues are logically very different from ‘I believe that’. In the final section (...)
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  2.  3
    Socrates and the Oracle.James Doyle - 2004 - Ancient Philosophy 24 (1):19-36.
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  3. Moral Rationalism and Moral Commitment.James Doyle - 2000 - Philosophy and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation---the view that beliefs alone are incapable of motivating---seems to provide a good explanation for the impossibility (...)
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  4.  75
    Socrates and Gorgias.James Doyle - 2010 - Phronesis 55 (1):1-25.
    In this paper I try to solve some problems concerning the interpretation of Socrates' conversation with Gorgias about the nature of rhetoric in Plato's Gorgias (448e6-461b2). I begin by clarifying what, ethically, is at stake in the conversation (section 2). In the main body of the paper (sections 3-6) I address the question of what we are to understand Gorgias as believing about the nature of rhetoric: I criticise accounts given by Charles Kahn and John Cooper, and suggest an alternative (...)
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  5.  34
    The Fundamental Conflict in Plato's Gorgias.James Doyle - 2006 - Oxfor Studies in Ancient Philosophy:87-100.
  6.  6
    Educational Judgments: Papers in the Philosophy of Education.James F. Doyle - 1973 - Boston: Routledge and Kegan Paul.
    educational judgments Education, like art, politics, science, and other activities on which men pinned their highest hopes, has become the object of heated ...
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  7.  11
    Visiting Professors From Abroad, 2007–2008.Margarida Isura Almeida, Manfred Baum, Richard Bernot, Ann Cacoullos, In-Rae Cho, Filipe Drapeau Contim, James Doyle, Paik Eunky, Sébastien Gandon & Kaijun Geng - 2007 - Review of Metaphysics 61 (1):219-224.
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  8.  16
    ¿ Por qué me aburre tanto el postmodernismo?James Doyle - 2013 - Areté. Revista de Filosofía 8 (1):119 - 135.
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  9.  42
    Desire, Power and the Good in Plato's Gorgias.James Doyle - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):15-36.
  10.  7
    Police Discretion, Legality, and Morality'.James F. Doyle - 1985 - In William C. Heffernan & Timothy Stroup (eds.), Police Ethics: Hard Choices in Law Enforcement. J. Jay Press. pp. 47--69.
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  11.  7
    Ethics and the Faith.James J. Doyle - 1957 - Proceedings of the American Catholic Philosophical Association 31:36-49.
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  12.  6
    Frederick J. E. Woodbridge, "Aristotle's Vision of Nature". [REVIEW]James F. Doyle - 1966 - Journal of the History of Philosophy 4 (3):250.
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  13.  6
    Réalisme Thomiste Et Critique de la Connaissance. [REVIEW]James J. Doyle - 1939 - Modern Schoolman 17 (1):20-20.
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  14.  25
    The Ironic Hume.James F. Doyle - 1967 - Journal of the History of Philosophy 5 (1):94-94.
    This portrait of Hume as an ironist is offered as a supplement to recent historical and biographical studies, and especially to Mossner's The Life o] David Hume. While others have commented on the irony in Hume's writings, Price goes further and suggests that irony is a key with which to unlock Hume's philosophical attitudes and beliefs. Since ap- preciation of irony depends on an awareness of context, Price interprets this to mean that Hume's writings must be read against the background (...)
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  15.  23
    Socrates and the Oracle.James Doyle - 2004 - Ancient Philosophy 24 (1):19-36.
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  16.  14
    Book Notes. [REVIEW]Herbert Wallace Schneider, Bruce A. Garside, A. R. Louch, James F. Doyle & F. H. Ross - 1968 - Journal of the History of Philosophy 6 (1):287-293.
  17.  14
    Review Essay / Empowering and Restraining the Police: How to Accomplish Both.James F. Doyle - 1992 - Criminal Justice Ethics 11 (1):52-57.
    Howard S. Cohen and Michael Feldberg, Power and Restraint: The Moral Dimension of Police Work, New York Praeger, 1991; xvii + 166 pp.
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  18.  11
    Philosophy of the Social Sciences: A Reader.James F. Doyle - 1966 - Journal of the History of Philosophy 4 (2):185-186.
  19.  3
    Nicholas Rescher, "The Development of Arabic Logic". [REVIEW]James F. Doyle - 1966 - Journal of the History of Philosophy 4 (4):338.
  20.  9
    On the First Eght Lines of Plato's Gorgias.James Doyle - 2006 - Classical Quarterly 56 (2):599-602.
  21.  10
    Aesthetic Theories: Studies in the Philosophy of Art.James F. Doyle - 1966 - Journal of the History of Philosophy 4 (4):338-338.
  22.  9
    Albert Schweitzer's Ethical Principles.James F. Doyle - 1977 - Journal of Value Inquiry 11 (1):43-46.
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  23.  4
    An Introduction to Philosophy.James J. Doyle - 1934 - Modern Schoolman 11 (2):46-46.
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  24.  2
    R. J. Hollingdale, "Nietzsche. The Man and His Philosophy". [REVIEW]James F. Doyle - 1967 - Journal of the History of Philosophy 5 (1):94.
  25.  6
    Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times.James F. Doyle - 1966 - Journal of the History of Philosophy 4 (3):250-250.
  26.  5
    Political Platonism and Individuals' Desires.James Doyle - 1999 - Journal of Social Philosophy 30 (1):161-173.
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  27.  3
    Justice and Legal Punishment.James F. Doyle - 1967 - Philosophy 42 (159):53 - 67.
    T he Question of punishment and its justification has been a major preoccupation in recent philosophy of law. The reasons for this growing concern are not difficult to discover. Both philosophers and jurists have become increasingly sceptical of traditional theories of legal punishment. Each of these inherited theories was designed to establish criteria for the recognition and appraisal of punishment as a legal institution. However, alternative theories emphasised different and often conflicting criteria. Some theories emphasised moral desert and retribution, while (...)
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  28. Ethics and the Faith.James J. Doyle - 1957 - Proceedings and Addresses of the American Philosophical Association 31:36.
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  29. Educational Judgements.James F. Doyle - 1975 - Journal of Philosophy 72 (4):106-109.
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  30. Maurice Natanson, Ed., "Philosophy of the Social Sciences: A Reader". [REVIEW]James F. Doyle - 1966 - Journal of the History of Philosophy 4 (2):185.
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  31. Moral Rationalism and Moral Commitment.James Doyle - 2000 - Philosophy and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation---the view that beliefs alone are incapable of motivating---seems to provide a good explanation for the impossibility (...)
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  32. Moral Rationalism and Moral Commitment.James Doyle - 2000 - Philosophical and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation-the view that beliefs alone are incapable of motivating-seems to provide a good explanation for the impossibility (...)
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  33. On The First Eight Lines Of Plato's Gorgias.James Doyle - 2006 - Classical Quarterly 56 (2):599-602.
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  34. Sex and Gender the Human Experience.James A. Doyle & Michele Antoinette Paludi - 1995
  35. Schweitzer's Extension of Ethics to All Life.James F. Doyle - 1977 - Journal of Value Inquiry 11 (1):43.
     
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  36. Socratic Methods.James Doyle - 2012 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press.
  37. The Socratic Elenchus : No Problem.James Doyle - 2010 - In T. J. Smiley, Jonathan Lear & Alex Oliver (eds.), The Force of Argument: Essays in Honor of Timothy Smiley. Routledge.
     
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