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James Dwyer [33]James G. Dwyer [4]James Gerard Dwyer [1]James Francis Dwyer [1]
  1.  80
    How to Connect Bioethics and Environmental Ethics: Health, Sustainability, and Justice.James Dwyer - 2009 - Bioethics 23 (9):497-502.
    In this paper, I explore one way to bring bioethics and environmental ethics closer together. I focus on a question at the interface of health, sustainability, and justice: How well does a society promote health with the use of no more than a just share of environmental capacity? To address this question, I propose and discuss a mode of assessment that combines a measurement of population health, an estimate of environmental sustainability, and an assumption about what constitutes a fair or (...)
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  2. What's Wrong with the Global Migration of Health Care Professionals? Individual Rights and International Justice.James Dwyer - 2007 - Hastings Center Report 37 (5):36-43.
    : When health care workers migrate from poor countries to rich countries, they are exercising an important human right and helping rich countries fulfill obligations of social justice. They are also, however, creating problems of social justice in the countries they leave. Solving these problems requires balancing social needs against individual rights and studying the relationship of social justice to international justice.
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  3.  21
    Primum Non Tacere: An Ethics of Speaking Up.James Dwyer - 1994 - Hastings Center Report 24 (1):13-18.
  4.  16
    On Flying to Ethics Conferences: Climate Change and Moral Responsiveness.James Dwyer - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):1-18.
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  5.  8
    [Book Review] Religious Schools V. Children's Rights. [REVIEW]James G. Dwyer - 1999 - Ethics 110 (1).
  6.  32
    Illegal Immigrants, Health Care, and Social Responsibility.James Dwyer - 2004 - Hastings Center Report 34 (1):34-41.
  7.  59
    On Flying to Ethics Conferences: Climate Change and Moral Responsiveness.James Dwyer - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):1-18.
    Last year I flew to two bioethics conferences, one in Europe and one in North America. I also flew to Taiwan to teach abroad for a year. These were good things to do, or so I thought. I contributed to educational events, learned more about bioethics, and visited with friends and colleagues. But I worry that flying and other activities in my life are contributing to climate changes that will affect the health of vulnerable people, the life prospects of future (...)
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  8.  76
    When the Discharge Plan is Deportation: Hospitals, Immigrants, and Social Responsibility: Editorial.James Dwyer - 2009 - Bioethics 23 (3):ii-iv.
  9.  9
    Teaching Global Bioethics.James Dwyer - 2003 - Bioethics 17 (5-6):432-446.
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  10.  18
    Global Health and Justice.James Dwyer - 2005 - Bioethics 19 (5-6):460-475.
  11.  18
    Rethinking Transplantation Between Siblings.James Dwyer & Elizabeth Vig - 1995 - Hastings Center Report 25 (5):7-12.
  12.  7
    Case Study: Seventy Ova.Allan Jacobs, James Dwyer & Peter H. Lee - 2001 - Hastings Center Report 31 (4):12.
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  13.  13
    Babel, Justice, and Democracy: Reflections on a Shortage of Interpreters at a Public Hospital.James Dwyer - 2001 - Hastings Center Report 31 (2):31-36.
  14.  5
    Seventy Ova.Allan Jacobs, James Dwyer & Peter H. Lee - 2001 - Hastings Center Report 31 (4):12.
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  15.  11
    Case Study: The VIP Floors.Yali Cong, Linying Hu & James Dwyer - 2005 - Hastings Center Report 35 (1):16.
  16.  47
    The VIP Floors.Yali Cong, Linying Hu & James Dwyer - 2005 - Hastings Center Report 35 (1):16-17.
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  17.  8
    Clarifying Questions About the Nature of Rights.James G. Dwyer - 2020 - Jurisprudence 12 (1):47-68.
    This Article critiques the debate over the nature of rights on the grounds that theorists have failed to specify and defend an ultimate aim, predominantly deployed a standard of success–ext...
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  18.  8
    Case Study: Ignore the Law.James Dwyer, Lloyd Wasserman & Giles Scofield - 2000 - Hastings Center Report 30 (4):22.
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  19.  8
    Case Study: One More Pelvic Exam.James Dwyer & Julie Rothstein - 1993 - Hastings Center Report 23 (6):27.
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  20.  12
    Case Study: The Value of a Uterus.James Dwyer, Nina Cerfolio, Thomas H. Murray & Miriam B. Rosenthal - 1996 - Hastings Center Report 26 (2):28.
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  21.  16
    Deflating Parental Rights.James G. Dwyer - 2021 - Law and Philosophy 40 (4):387-418.
    Perhaps the greatest determinant of individual and societal welfare is who raises children and with what degree of discretion. Philosophers have endeavored in myriad ways to provide normative justification for ascribing a right to be a legal parent and to possess particular legal powers as a parent. This Article shows why they fail and offers an alternative theoretical framework for delimiting parental rights. The prevailing tendency in philosophical writing on the topic is to begin with observations and intuitions specific to (...)
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  22. 9-11: Experiences And Reflections.James Dwyer - 2002 - Eubios Journal of Asian and International Bioethics 12 (2):53-57.
     
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  23.  14
    Environmental Migrants, Structural Injustice, and Moral Responsibility.James Dwyer - 2020 - Bioethics 34 (6):562-569.
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  24.  4
    Green Bioethics and Hope.James Dwyer - 2020 - Hastings Center Report 50 (2):44-45.
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  25.  7
    How I Got Pregnant.James Dwyer - 2014 - BioéthiqueOnline 3:3.
    This short story raises ethical issues about a woman’s request for medical assistance to get pregnant. In this fictional account, a 34-year-old woman has been trying to get pregnant for the last year. Her husband would like to keep trying for one more year, but the woman loses patience. She visits an ob-gyn and requests artificial insemination. She does not intend to tell her husband about this medical assistance. The doctor has helped single women, lesbian couples, and married couples with (...)
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  26.  9
    Human Rights, Not Enough.James Dwyer & Jonathan M. Mann - 1998 - Hastings Center Report 28 (1):6.
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  27.  8
    Haiku, Spiritual Exercises, and Bioethics.James Dwyer - 2018 - Canadian Journal of Bioethics/Revue canadienne de bioéthique 1 (2):44-47.
    Pierre Hadot has discussed the deep connections between ancient Western philosophy and spiritual exercises. The author appreciates these connections, but he explains why he explored a different path. He began to write haiku as a form of spiritual practice. He wanted to use these short verses to become more mindful, present, and responsive – in his life and in his work in bioethics. After comparing traditional haiku and modern haiku, the author gives some examples from classical sources. Then he considers (...)
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  28.  3
    Ignore the Law.James Dwyer, Lloyd Wasserman & Giles Scofield - 2000 - Hastings Center Report 30 (4):22.
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  29. Moral Status and Human Life: The Case for Children's Superiority.James G. Dwyer - 2010 - Cambridge University Press.
    Are children of equal, lesser, or perhaps even greater moral importance than adults? This work of applied moral philosophy develops a comprehensive account of how adults as moral agents ascribe moral status to beings - ourselves and others - and on the basis of that account identifies multiple criteria for having moral status. It argues that proper application of those criteria should lead us to treat children as of greater moral importance than adults. This conclusion presents a basis for critiquing (...)
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  30.  18
    One More Pelvic Exam.James Dwyer & Julie Rothstein - 1993 - Hastings Center Report 23 (6):27-29.
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  31.  33
    On Taking Responsibility for Undocumented Migrants.James Dwyer - 2015 - Public Health Ethics 8 (2):139-147.
    Do societies have an ethical responsibility to care for and about the health of undocumented migrants? Some people claim that societies have no responsibility to care for undocumented migrants because these migrants have no legal right to be in the country. But this view tends to ignore ethical responsibilities that are independent of legal status. Other people claim that all human beings, in virtue of their dignity and status as human beings, have a right to the highest standard of health. (...)
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  32. Sars As An Ethical Test.James Dwyer - 2003 - Eubios Journal of Asian and International Bioethics 13 (4):142-143.
     
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  33.  22
    Setting Limits, Enhancing DemocracySetting Limits Fairly. [REVIEW]James Dwyer, Norman Daniels & James Sabin - 2003 - Hastings Center Report 33 (3):46.
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  34. Social Responsibility.James Dwyer - forthcoming - Hastings Center Report.
     
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  35.  27
    The Disasters of March 11th.James Dwyer, Kenzo Hamano & Hsuan Hui Wei - 2012 - Hastings Center Report 42 (4):11-13.
  36.  14
    What Should the Dean Do?Gregory L. Eastwood, Daniel Fu-Chang Tsai, Ding-Shinn Chen & James Dwyer - 2006 - Hastings Center Report 36 (4):14-16.
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  37.  15
    Dewey's Conception of Philosophy.James Dwyer - 1991 - Metaphilosophy 22 (3):190-202.
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