Results for 'James E. Broyles'

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  1.  7
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 77--253.
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  2. Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James.Mary E. James - 2016 - Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3.  58
    Geometry, Semantics and Space.James E. Broyles - 1966 - Philosophia Mathematica (1-2):9-16.
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  4.  30
    Wittgenstein on Personal Identity:Some Second Thoughts.James E. Broyles - 1986 - Philosophical Investigations 9 (1):56-65.
  5.  2
    Attitudes, Machines and Men.James E. Broyles - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 6:13-19.
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  6.  10
    An Observation on Wittgenstein's Use of Fantasy.James E. Broyles - 1974 - Metaphilosophy 5 (4):291–297.
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  7.  4
    The Fallacies of Composition and Division.James E. Broyles - 1975 - Philosophy and Rhetoric 8 (2):108 - 113.
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  8.  29
    Charles S. Peirce and the Concept of Indubitable Belief.James E. Broyles - 1965 - Transactions of the Charles S. Peirce Society 1 (2):77-89.
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  9.  12
    Knowledge and Mistake.James E. Broyles - 1969 - Mind 78 (310):198-211.
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  10.  9
    Talk About Space: Wittgenstein and Newton.James E. Broyles - 1981 - Philosophical Investigations 4 (4):45-55.
  11.  4
    Language and Common Sense.James E. Broyles - 1969 - American Philosophical Quarterly 6 (3):233 - 239.
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  12. Ryle: The Category and Location of Mind.James E. Broyles - 1978 - Pacific Philosophical Quarterly 59 (2):144.
     
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  13. Jean Calvin, de E. Doumergue.E. J. James - 1903 - Revue de Théologie Et de Philosophie 36 (4):366.
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  14.  3
    I grandi uomini e il loro ambiente / L'importanza degli individui.William James - 2015 - Società Degli Individui 53:81-114.
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  15.  8
    Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW]F. E. - 1927 - Ethics 37 (2):214-.
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  16.  9
    A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW]Sharon L. James - 2004 - The Classical Review 54 (01):248-.
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  17. From Protagoras To. By John E. Boodin.William James - 1911 - The Monist 21:73.
     
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  18. Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW]William H. James - 1971 - Journal of Biosocial Science 3 (3):339-341.
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  19. La personalità umana e la sua sopravvivenza dopo la morte.William James - 1997 - Rivista di Estetica 37 (3).
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  20. Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden.William James - 2012 - Felix Meiner Verlag.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  21. New Books. [REVIEW]H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird - 1932 - Mind 41 (162):242-269.
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  22.  69
    Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW]Cornelius B. Pratt & E. Lincoln James - 1994 - Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  23.  5
    Popper in China.W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) - 1992 - Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  24.  12
    Advertising Ethics: Practitioner and Student Perspectives.E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith - 1994 - Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  25.  13
    Ethical Dilemmas in Assisted Reproduction.L. Regan & E. James - 1998 - Journal of Medical Ethics 24 (5):355-356.
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  26.  57
    God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal.Timothy J. Pawl - 2013 - Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  27.  2
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  28.  1
    Existence and God's Attributes: JAMES E. TOMBERLIN.James E. Tomberlin - 1974 - Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  29. Trosko James E.Moral Decisions - unknown - Global Bioethics 15 (3-2002).
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  30. Trosko James E.Toxicology Center - unknown - Global Bioethics 14 (4-2001).
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  31.  23
    L'esperienza emotiva tra James e Dewey.Alessia Ruco - 2008 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  32.  5
    «Compagni in pragmatismo»: Giovanni Papini e William James.Daniele Fulvi - 2015 - Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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  33.  8
    Swearingen, James E. And Joanne Cutting-Gray, Eds. Extreme Beauty: Aesthetics, Politics, Death. New York: Continuum, 2002. Pp. 288. [REVIEW]J. Hayes & E. Mechoulan - 2006 - Substance 35 (1):159-166.
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  34.  12
    "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E . Hansen.James L. Marsh - 1975 - Modern Schoolman 52 (4):458-460.
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  35.  14
    Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW]E. J. Kenney - 1987 - The Classical Review 37 (01):89-91.
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  36.  3
    34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW]E. Sue Savage-Rumbaugh - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press. pp. 2--383.
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  37. James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW]Paul E. Szarmach - 1991 - Speculum 66 (1):143-145.
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  38.  1
    Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW]James C. Klagge - 1995 - Ethics 105 (2):409-.
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  39. Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller.E. Chiocchetti - 1911 - Rivista di Filosofia Neo-Scolastica 3:I:24.
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  40. William James e F. C. S. Schiller.E. Chiocchetti - 1910 - Rivista di Filosofia Neo-Scolastica 2:II:142.
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  41. Engineering the New South: Georgia Tech, 1885-1985 by Robert C. McMath,; Ronald H. Bayor; James E. Brittain; Lawrence Foster; August W. Giebelhaus; Germaine M. Reed. [REVIEW]James Hansen - 1988 - Isis: A Journal of the History of Science 79:692-693.
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  42. Engineering the New South: Georgia Tech, 1885-1985. Robert C. McMath, Jr., Ronald H. Bayor, James E. Brittain, Lawrence Foster, August W. Giebelhaus, Germaine M. Reed. [REVIEW]James R. Hansen - 1988 - Isis 79 (4):692-693.
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  43. "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E. Hansen. [REVIEW]James L. Marsh - 1975 - Modern Schoolman 52 (4):458-460.
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  44. From Brain to Mind: Using Neuroscience to Guide Change in Education. James E. Zull. Sterling, VA: Stylus Publishing, LLC, 2011. 294 Pp. $75.00; $14.99. [REVIEW]Meredith E. Michaud - 2015 - Educational Studies 51 (3):259-262.
  45.  13
    After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW]Jeffrey Cain - 2009 - Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  46.  3
    Husserl e Wittgenstein leitores de James: a questão do tempo.Denis Perrin - 2004 - Dois Pontos 1 (1):59-97.
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, sustento (...)
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  47.  1
    James Harrington e la concezione del "commonweath" come organismo.Caterina Gabrielli - 2009 - Rivista di Storia Della Filosofia 3.
    James Harrington e la concezione del "commonweath" come organismo - This article aims to shed light on the link between Harrington’s political thought and his conception of Nature as an organic whole. Such a relation is reflected in the way mixed government and the representative system are designed to act as complementary institutions of a republic or commonwealth. Under mixed government, the popular balance of property - a political transposition of the fullness of natural life meaning the spread of (...)
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  48. James E L'Etica: Psicologia E Verità.Sarin Marchetti - 2012 - In I. Pozzoni (ed.), Pragmatismi. Le origini della modernità, vol. 2. Limina Mentis.
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  49.  54
    "How Things Are: Studies in Predication and the History and Philosophy of Science", Ed. By James Bogen and James E. McGuire. [REVIEW]Robin Smith - 1987 - Ancient Philosophy 7:248.
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  50.  32
    James E. Crimmins, Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham, Oxford, Clarendon Press, 1990, Pp. Xi + 348.John Pullen - 1991 - Utilitas 3 (2):317.
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