Results for 'James E. Broyles'

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  1.  38
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 77--253.
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  2. Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James.Mary E. James - 2016 - Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3.  3
    The Office of the Grand Chamberlain in the Later Roman and Byzantine Empire. By James E. Dunlap. Pp. 324. New York: The Macmillan Company, 1924. [REVIEW]W. B. E. - 1924 - Journal of Hellenic Studies 44 (2):305-306.
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  4.  9
    The Fallacies of Composition and Division.James E. Broyles - 1975 - Philosophy and Rhetoric 8 (2):108 - 113.
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  5.  25
    An Observation on Wittgenstein's Use of Fantasy.James E. Broyles - 1974 - Metaphilosophy 5 (4):291–297.
  6.  67
    Geometry, Semantics and Space.James E. Broyles - 1966 - Philosophia Mathematica (1-2):9-16.
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  7.  47
    Wittgenstein on Personal Identity:Some Second Thoughts.James E. Broyles - 1986 - Philosophical Investigations 9 (1):56-65.
  8.  65
    Charles S. Peirce and the Concept of Indubitable Belief.James E. Broyles - 1965 - Transactions of the Charles S. Peirce Society 1 (2):77-89.
  9.  25
    Knowledge and Mistake.James E. Broyles - 1969 - Mind 78 (310):198-211.
  10.  13
    Talk About Space: Wittgenstein and Newton.James E. Broyles - 1981 - Philosophical Investigations 4 (4):45-55.
  11.  6
    Language and Common Sense.James E. Broyles - 1969 - American Philosophical Quarterly 6 (3):233 - 239.
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  12.  3
    Attitudes, Machines and Men.James E. Broyles - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 6:13-19.
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  13. Ryle: The Category and Location of Mind.James E. Broyles - 1978 - Pacific Philosophical Quarterly 59 (2):144.
     
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  14. Jean Calvin, de E. Doumergue.E. J. James - 1903 - Revue de Théologie Et de Philosophie 36 (4):366.
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  15.  28
    The Thought and Character of William James. As Revealed in Unpublished Correspondence and Notes, Together with His Published Writings.I. E. - 1936 - Journal of Philosophy 33 (3):81-82.
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  16.  35
    A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana. Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-9. [REVIEW]Sharon L. James - 2004 - The Classical Review 54 (1):248-249.
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  17.  11
    J. E. Salisbury: Perpetua’s Passion. The Death and Memory of a Young Roman Woman. Pp. 228, 6 Ills. New York and London: Routledge, 1997. Paper. ISBN: 0-415-91837-5. [REVIEW]Paula James - 2000 - The Classical Review 50 (1):326-326.
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  18.  25
    I grandi uomini e il loro ambiente / L'importanza degli individui.William James - 2015 - Società Degli Individui 53:81-114.
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  19.  13
    Postmodern Davy: Jan Golinski: The Experimental Self: Humphry Davy and the Making of a Man of Science. Chicago and London: University of Chicago Press, 2016, Vi + 259 Pp, Illus., US$30.00 Cloth & E-Book.Frank James - 2018 - Metascience 27 (1):159-164.
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  20.  16
    Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW]William H. James - 1971 - Journal of Biosocial Science 3 (3):339-341.
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  21.  20
    Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW]F. E. - 1927 - Ethics 37 (2):214-.
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  22. From Protagoras To. By John E. Boodin.William James - 1911 - The Monist 21:73.
     
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  23. La personalità umana e la sua sopravvivenza dopo la morte.William James - 1997 - Rivista di Estetica 37 (3).
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  24. When Helping the Victim Matters More Than Helping a Victim.Scott M. James - 2013 - Utilitas 25 (1):32-45.
    Consequentialists insist there is no rational basis for distinguishing between determinate victims and indeterminate victims. Whether it's a child drowning at our feet or needy communities abroad, our reason to help is the same. Experimental data indicate, however, that we regularly make such distinctions. In this article, I show that there are indeed persuasive normative grounds for preserving this distinction. When potential beneficiaries are determinate, they have a special claim on us grounded in fairness. I present several cases that demonstrate (...)
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  25.  47
    Studies in Process Philosophy II. [REVIEW]T. L. E. - 1977 - Review of Metaphysics 31 (1):130-130.
    Process philosophy is said by some to be the future of American philosophy. This collection of essays, ranging from studies of Whitehead to Camus and Sir Muhammad Iqbal, extends the discussion far beyond the boundaries of North America. Several of the essays are of a more systematic character. Donald Hanks analyzes the category of process as a pre-conceptual principle used to organize experience into an intelligible pattern. Andrew Reck provides an analysis of the meaning and justification of what he considers (...)
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  26.  30
    Truth and Meaning. [REVIEW]T. E. - 1957 - Review of Metaphysics 11 (1):164-164.
    Six critical essays in various areas of the broad field covered by the title. Included are a discussion of intensional and extensional procedures for analyzing meanings with special attention to remarks of Quine, a consideration of different conceptions of probability, and a comparison of the pragmatism of Peirce, James, and Dewey.--E.T.
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  27.  25
    Studies in Phenomenology and Psychology. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (3):551-551.
    Eighteen of Gurwitsch's papers, all previously published between 1929 and 1961; nine of the papers appear in English for the first time. With the exception of the mainly expository "The Last Work of Edmund Husserl," in which Gurwitsch limns the structure of Husserl's Krisis, all of the papers are serious forays into "constitutive" as distinguished from "existential" phenomenology. At times Gurwitsch goes about his business historically, engaging Descartes, Kant, a good deal of Hume, James, and, of course, Husserl in (...)
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  28.  28
    Essays in Phenomenology. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (4):739-739.
    The essays in this volume are certainly first rate, as is Natanson's introduction, which attempts to outline the more salient features of phenomenology as a method for philosophy and a philosophical evaluation of the other sciences. Included are Erwin Straus' "The Upright Posture," a translation of Sartre's "Faces" and "Official Portraits," Schutz's "Some Leading Concepts of Phenomenology," and Spiegelberg's "How Subjective is Phenomenology?" A balance between actual phenomenological analyses and historical and critical evaluations of phenomenology itself is attempted and achieved. (...)
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  29.  22
    Philosophers of Process. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):609-609.
    Browning has put together a useful anthology of texts taken from Bergson, Peirce, James, Alexander, Morgan, Dewey, Mead, and Whitehead, and arranged around the common allegiance of these philosophers to a "metaphysics of motion" as opposed to a classical "metaphysics of rest." The metaphysical presuppositions of at least one form of process philosophy are delineated in a remarkably concise and coherent introduction by Charles Hartshorne: one is tempted to call this introduction Hartshorne's Monadology. The editor provides an illuminating historical (...)
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  30.  18
    The Emergence of Philosophy of Religion. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):369-370.
    James Collins has turned his talent for painstaking and definitive scholarship to the philosophy of religion, and nobody with an interest in this particular area of philosophy, or in the general development of modern philosophy in the hands of Hume, Kant, and Hegel, can afford to miss consulting this book. The philosophy of religion, as distinct from the older style natural theology, theodicy, and straight theological treatments of religion, is a discipline whose need was first felt when the scientific (...)
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  31.  14
    Philosophy of Recent Times, Volume II: Readings in Twentieth-Century Philosophy. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (4):744-744.
    A companion volume to the one above in which the only deviation from the format of the previous volume is the inclusion of four school rather than individual-chronological headings. The school headings are "American Realism," "Logical Positivism," "Existentialism," and "Ordinary Language Analysis." The individual philosophers included are James, Bergson, Lenin, Husserl, Santayana, Dewey, Whitehead, Moore, and Russell. In all other respects Volume II is like Volume I.—E. A. R.
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  32.  10
    Approaches to Morality: Readings in Ethics From Classical Philosophy to Existentialism. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):163-163.
    It is a pleasure to see that there is an art to editing college, readings texts. Individual editors handle five more or less isolable schools of thought, and in the same stroke achieve a modest effort in the history of ethical thought. I. The "Classical" authors include Plato, Aristotle, Aquinas ; II. "Dialectical" thinkers include Kant, Fichte, Hegel, Marx, Engels ; III. "American Naturalistic Thought" contains selections from James, Dewey, Edel, Hook, Romanell, Dennes ; IV. "Analytic" selections are from (...)
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  33.  10
    The Process of Philosophy: A Historical Introduction. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):388-389.
    Adherence to a few basic principles of textbook reading compilation have made this one of the more worthwhile introductory philosophy texts. In the first place, the editors have given lengthy and frequently complete texts. Anselm's Proslogium, Descartes' Meditations, Plato's Phaedo, and Kant's Prolegomena are given complete or nearly complete; there is a ninety-one page extract from Locke's Essay, over fifty pages of James and nearly forty pages from Whitehead. This still leaves room for ample primary material by Leibniz, Hume, (...)
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  34.  10
    The Problem of Free Will: Selected Readings. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):389-389.
    The volume includes representative and self-contained selections from fifteen authors covering various aspects of the problem of free will. Included are readings from Jonathan Edwards, Calvin, Schlick, Peirce, James, Mill, F. S. C. Schiller, Hospers, Swedenborg, Hume, Stace, Bertocci, Ledger Wood, and Douglas Browning. Enteman has added an elementary introduction and an appendix on "Microphysics and Free Will." Noticeably absent are selections from existential and phenomenological sources. There is a good bibliography, one which makes the reader envious that it (...)
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  35.  9
    Philosophic Problems and Education. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):387-388.
    The editors of this book of readings have packed in a wealth of material in a way which evinces an imaginative conception of, as well as an ambitious program for a course in the philosophy of education. There are forty-three selections of varying completeness from thirty-six different authors; among the philosophers included are Kierkegaard, Schlick, Kant, Ayer, Blanshard, Scheffler, Stace, Moore, Feigl, Russell, Lewis, Dewey, James, Royce, and Peirce. Plato is the only pre-Kantian philosopher to make an appearance. Half (...)
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  36.  8
    Reflections on Man: Readings in Philosophical Psychology From Classical Philosophy to Existentialism. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):166-166.
    This volume has benefited from the same care in preparation as its companion volume, Approaches to Morality, and duplicates the layout and apparatus of the former. I. The "Classical" authors remain Plato, Aristotle, Aquinas ; II. Selections from Hegel, Marx, Engels, and A. Schaff make up the section on "Dialectical" thinkers ; III. "American Pragmatic-Naturalist" material is from Peirce, James, Dewey, Santayana ; IV. "Analytic-Positivist" selections are from Hume, Carnap, Russell, Ayer, Ryle, Wittgenstein, Moore, Strawson, Hampshire ; V. "Existentialist (...)
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  37. Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden.William James - 2012 - Felix Meiner Verlag.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  38. New Books. [REVIEW]H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird - 1932 - Mind 41 (162):242-269.
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  39. Advertising Ethics: Practitioner and Student Perspectives.E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith - 1994 - Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  40.  14
    Popper in China.W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) - 1992 - Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  41.  35
    Ethical Dilemmas in Assisted Reproduction.L. Regan & E. James - 1998 - Journal of Medical Ethics 24 (5):355-356.
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  42. God Without Parts: Divine Simplicity and the Metaphysics of God’s Absoluteness, by James E. Dolezal. [REVIEW]Timothy J. Pawl - 2013 - Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  43.  7
    William James E Whitehead Sobre O Mito da Lacuna Explicativa.Arthur Araujo - 2019 - Philósophos - Revista de Filosofia 24 (1).
    O artigo apresenta uma releitura do problema da lacuna explicativa partindo do empirismo de William James e Alfred N. Whitehead. Segundo as respectivas noções de experiência e processo de James e Whitehead, o artigo procura mostrar que a lacuna explicativa é um mito filosófico na medida em que sustenta uma continuidade ontológica ao mesmo tempo conjugada com uma descontinuidade epistemológica entre mente e mundo ou mente e cérebro – em particular, como ilustração dessa incongruência entre continuidade e descontinuidade, (...)
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  44.  24
    Existence and God's Attributes: JAMES E. TOMBERLIN.James E. Tomberlin - 1974 - Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  45.  15
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  46. L'esperienza emotiva tra James e Dewey.Alessia Ruco - 2008 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  47. Gaia the Living Planet a Portrait of James E. Lovelock.Angelika Lizius, Detlef Jungjohann, J. E. Lovelock, Gloria Salmansohn & Gerhard Lechner - 1990 - Bullfrog Films.
     
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  48. Trosko James E.Moral Decisions - unknown - Global Bioethics 15 (3-2002).
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  49.  24
    «Compagni in pragmatismo»: Giovanni Papini e William James.Daniele Fulvi - 2015 - Nóema 6 (2).
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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  50. Trosko James E.Toxicology Center - unknown - Global Bioethics 14 (4-2001).
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