Results for 'James E. Cutting'

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  1.  17
    Extreme beauty: aesthetics, politics, death.James E. Swearingen & Joanne Cutting-Gray (eds.) - 2002 - New York: Continuum.
    The essays range from Hegel and Modernism to Marcel Duchamp and the Avant-Garde, postmodern poetics, boredom and Proust, the romance of Arendt and Heidegger, ...
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  2.  30
    Recognizing friends by their walk: Gait perception without familiarity cues.James E. Cutting & Lynn T. Kozlowski - 1977 - Bulletin of the Psychonomic Society 9 (5):353-356.
  3.  19
    Six tenets for event perception.James E. Cutting - 1981 - Cognition 10 (1-3):71-78.
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  4.  48
    Asynchronous neural integration: Compensation or computational tolerance and skill acquisition?James E. Cutting - 2008 - Behavioral and Brain Sciences 31 (2):204-205.
    Nijhawan argues that neural compensation is necessary to account for couplings of perception and action. Although perhaps true in some cases, computational tolerance for asynchronously arriving continuous information is of more importance. Moreover, some of the everyday venues Nijhawan uses to argue for the relevance of prediction and compensation can be better ascribed to skill.
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  5.  17
    Blowing in the wind: Perceiving structure in trees and bushes.James E. Cutting - 1982 - Cognition 12 (1):25-44.
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  6.  65
    Criteria for basic tastes and other sensory primaries.James E. Cutting - 2008 - Behavioral and Brain Sciences 31 (1):77-78.
    Primary, or basic, colors have been discussed for centuries. Over time, three criteria have emerged on their behalf: (a) their physical mixture yielding all other spectral colors, (b) the physiological attunement of receptors or pathways to particular wavelengths, and (c) the etymological history of the color term. These criteria can be applied usefully to taste to clarify issues.
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  7.  23
    Invariants and cues.James E. Cutting - 2001 - Behavioral and Brain Sciences 25 (1):102-103.
    The concepts of invariants and cues are useful, as are those of dorsal and ventral streams, but Norman overgeneralizes when interweaving them. Cues are not confined to identification tasks, invariants not to action, and both can be learned.
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  8.  18
    On the relationship between intercategory and intracategory semantic structure.James E. Cutting & Nancy J. Schatz - 1976 - Bulletin of the Psychonomic Society 8 (5):406-408.
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  9.  12
    How we avoid collisions with stationary and moving objects.James E. Cutting, Peter M. Vishton & Paul A. Braren - 1995 - Psychological Review 102 (4):627-651.
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  10.  16
    Auditory and linguistic processes in speech perception: Inferences from six fusions in dichotic listening.James E. Cutting - 1976 - Psychological Review 83 (2):114-140.
  11.  21
    Cryptic Emotions and the Emergence of a Metatheory of Mind in Popular Filmmaking.James E. Cutting & Kacie L. Armstrong - 2018 - Cognitive Science 42 (4):1317-1344.
    Hollywood movies can be deeply engaging and easy to understand. To succeed in this manner, feature-length movies employ many editing techniques with strong psychological underpinnings. We explore the origins and development of one of these, the reaction shot. This shot typically shows a single, unspeaking character with modest facial expression in response to an event or to the behavior or speech of another character. In a sample of movies from 1940 to 2010, we show that the prevalence of one type (...)
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  12.  8
    Considering the filmmaker: Intensified continuity, narrative structure, and the Distancing-Embracing model.Kacie L. Armstrong & James E. Cutting - 2017 - Behavioral and Brain Sciences 40.
    Menninghaus et al. pose two open-ended questions: To what extent do formal elements of art elicit negative affect, and do artists try to elicit this response in a theory-based or intuitive manner? For popular movies, we argue that the consideration of their construction is prior to the consideration of the experience that they evoke.
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  13.  52
    Perception, as you make it.David W. Vinson, Drew H. Abney, Dima Amso, Anthony Chemero, James E. Cutting, Rick Dale, Jonathan B. Freeman, Laurie B. Feldman, Karl J. Friston, Shaun Gallagher, J. Scott Jordan, Liad Mudrik, Sasha Ondobaka, Daniel C. Richardson, Ladan Shams, Maggie Shiffrar & Michael J. Spivey - 2016 - Behavioral and Brain Sciences 39:e260.
    The main question that Firestone & Scholl (F&S) pose is whether “what and how we see is functionally independent from what and how we think, know, desire, act, and so forth” (sect. 2, para. 1). We synthesize a collection of concerns from an interdisciplinary set of coauthors regarding F&S's assumptions and appeals to intuition, resulting in their treatment of visual perception as context-free.
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  14.  33
    Broad Swaths and Deep Cuts.James E. Barcus - 1986 - The Chesterton Review 12 (3):331-344.
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  15.  15
    Broad Swaths and Deep Cuts.James E. Barcus - 1986 - The Chesterton Review 12 (3):331-344.
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  16.  9
    James E. Cutting. Movies on our Minds: The Evolution of Cinematic Engagement.Marc Hye-Knudsen - 2022 - Evolutionary Studies in Imaginative Culture 6 (2):119-122.
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  17.  4
    Adjusting to precarity: how and why the Roslin Institute forged a leading role for itself in international networks of pig genomics research.James W. E. Lowe - 2021 - British Journal for the History of Science 54 (4):507-530.
    From the 1980s onwards, the Roslin Institute and its predecessor organizations faced budget cuts, organizational upheaval and considerable insecurity. Over the next few decades, it was transformed by the introduction of molecular biology and transgenic research, but remained a hub of animal geneticists conducting research aimed at the livestock-breeding industry. This paper explores how these animal geneticists embraced genomics in response to the many-faceted precarity that the Roslin Institute faced, establishing it as a global centre for pig genomics research through (...)
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  18.  44
    Swearingen, James E. and Joanne Cutting-Gray, eds. Extreme Beauty: Aesthetics, Politics, Death. New York: Continuum, 2002. Pp. 288. [REVIEW]J. Hayes & E. Mechoulan - 2006 - Substance 35 (1):159-166.
  19.  5
    Broad Swaths and Deep Cuts.James E. Barcus - 1986 - The Chesterton Review 12 (3):331-344.
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  20.  7
    The Lifeboat at World's End: Moving Beyond Crisis Standards of Care.James E. Black - 2022 - Perspectives in Biology and Medicine 65 (4):559-568.
    ABSTRACT:It may be too late to avoid the climate crisis, likely to be humanity's most expensive, widespread, and enduring catastrophe. This is a qualitatively different kind of catastrophe, in which increased costs, decreased revenue, and no possibility of bailout force communities to harshly cut budgets, especially in health care. Little is known about making such brutal cuts fair or efficient, nor how to help the public accept them. The crisis presents an opportunity for bioethicists to play a crucial role, but (...)
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  21.  22
    New Perspectives on Anarchism.Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams - 2009 - Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.
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  22.  56
    Practical Reason in Historical and Systematic Perspective.James Conant & Dawa Ometto (eds.) - 2023 - De Gruyter.
    The idea that there is a distinctively practical use of reason, and correspondingly a distinctively practical form of knowledge, unites many otherwise diverse voices in the history of practical philosophy: from Aristotle to Kant, from Rousseau to Marx, from Hegel to G.E.M. Anscombe, and many others. This volume gathers works by scholars who take inspiration from these and many other historical figures in order to deepen our systematic understanding of questions raised by their work that still are, or ought to (...)
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  23.  18
    Picturing Hegel: An Illustrated Guide to Hegel’s Encyclopaedia Logic (review).James A. Dunson Iii - 2010 - Journal of the History of Philosophy 48 (4):536-538.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Picturing Hegel: An Illustrated Guide to Hegel’s Encyclopaedia LogicJames A. Dunson IIIJulie E. Maybee. Picturing Hegel: An Illustrated Guide to Hegel’s Encyclopaedia Logic. Lanham, MD: Lexington Books, 2009. Pp. xxvii + 639. Paper, $56.95.If Hegel were alive to read an illustrated guide to his Encyclopaedia Logic, he might not immediately appreciate the project. Not only did he consider “picture-thinking” deficient in comparison to conceptual thinking, but he regarded (...)
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  24.  9
    Picturing Hegel: An Illustrated Guide to Hegel’s Encyclopaedia Logic (review).James A. Dunson Iii - 2010 - Journal of the History of Philosophy 48 (4):536-538.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Picturing Hegel: An Illustrated Guide to Hegel’s Encyclopaedia LogicJames A. Dunson IIIJulie E. Maybee. Picturing Hegel: An Illustrated Guide to Hegel’s Encyclopaedia Logic. Lanham, MD: Lexington Books, 2009. Pp. xxvii + 639. Paper, $56.95.If Hegel were alive to read an illustrated guide to his Encyclopaedia Logic, he might not immediately appreciate the project. Not only did he consider “picture-thinking” deficient in comparison to conceptual thinking, but he regarded (...)
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  25. The Counter-Monument: Memory against Itself in Germany Today.James E. Young - 1992 - Critical Inquiry 18 (2):267-296.
    One of the contemporary results of Germany’s memorial conundrum is the rise of its “counter-monuments”: brazen, painfully self-conscious memorial spaces conceived to challenge the very premises of their being. On the former site of Hamburg’s greatest synagogue, at Bornplatz, Margrit Kahl has assembled an intricate mosaic tracing the complex lines of the synagogue’s roof construction: a palimpsest for a building and community that no longer exist. Norbert Radermacher bathes a guilty landscape in Berlin’s Neukölln neighborhood with the inscribed light of (...)
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  26.  10
    All that is in God: evangelical theology and the challenge of classical Christian theism.James E. Dolezal - 2017 - Grand Rapids, Michigan: Reformation Heritage Books.
    Unchanging God -- Simple God -- Simple God lost -- Eternal creator -- One God, three persons.
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  27. The Beginnings of Religion: An Introductory and Scientific Study.E. O. James - 1950
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  28.  7
    Hume and the Problem of Induction.James E. Taylor & Stefanie Rocknak - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 174–179.
    This chapter contains sections titled: Hume's Problem of Induction Hume's Negative Argument concerning Induction.
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  29.  15
    Cross-cultural bioethics: lessons from the Sub-Saharan African philosophy of ubuntu.James E. Sabin - 2021 - Theoretical Medicine and Bioethics 42 (1):61-64.
  30. Parapsychology: Science of the anomalous or search for the soul?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):553.
  31.  3
    3 Concepts of God and Their Origins.James E. Taylor - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. De Gruyter. pp. 89-106.
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  32.  7
    Walk as Jesus walked: reviving the Christian ethics of T.B. Mason and the theological giants who shaped him.James E. Hassell - 2018 - Macon: Smyth & Helwys.
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  33.  23
    Re-Creating the Canon: Augustan Poetry and the Alexandrian past.James E. G. Zetzel - 1983 - Critical Inquiry 10 (1):83.
    The Alexandrian emphasis on smallness, elegance, and slightness at the expense of grand themes in major poetic genres was not preciosity for its own sake: although the poetry was written by and for scholars, it had much larger sources than the bibliothecal context in which it was composed. Since the time of the classical poets, much had changed. Earlier Greek poetry was an intimate part of the life of the city-state, written for its religious occasions and performed by its citizens. (...)
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  34.  7
    The electromagnetic brain: EM field theories on the nature of consciousness.Shelli Renée Joye - 2020 - Rochester, Vermont: Inner Traditions.
    An exploration of cutting-edge theories on the electromagnetic basis of consciousness Details, in nontechnical terms, 10 credible theories, each published by prominent professionals with extensive scientific credentials, that describe how electromagnetic fields may be the basis for consciousness Examines practical applications of electromagnetic-consciousness theory, including the use of contemporary brain stimulation devices to modify and enhance consciousness Explores the work of William Köhler, Susan Pockett, Johnjoe McFadden, Rupert Sheldrake, Ervin Laszlo, William Tiller, Harold Saxton Burr, Sir Roger Penrose, Stuart (...)
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  35. Toward a received history of the holocaust.James E. Young - 1997 - History and Theory 36 (4):21–43.
    In this article, I examine both the problem of so-called postmodern history as it relates to the Holocaust and suggest the ways that Saul Friedlander's recent work successfully mediates between the somewhat overly polemicized positions of "relativist" and "positivist" history. In this context, I find that in his search for an adequately self-reflexive historical narrative for the Holocaust, Hayden White's proposed notion of "middle-voicedness" may recommend itself more as a process for eyewitness writers than as a style for historians after (...)
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  36.  62
    The Holocaust as Vicarious Past: Art Spiegelman's "Maus" and the Afterimages of History.James E. Young - 1998 - Critical Inquiry 24 (3):666-699.
  37.  13
    C. Suetonius Tranquillus: De Grammaticis et Rhetoribus (review).James E. G. Zetzel - 1997 - American Journal of Philology 118 (3):475-478.
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  38.  49
    Review. Cicero the philosopher: Twelve papers. JFG Powell.James E. G. Zetzel - 1997 - The Classical Review 47 (1):81-82.
  39.  7
    Claudia Moatti: La Raison de Rome. Naissance de l’esprit critique à la fin de la République. Pp. 474. Paris: Éditions du Seuil, 1997. frs. 180. ISBN: 2-02-013115-3.James E. G. Zetzel - 2001 - The Classical Review 51 (1):191-192.
  40.  9
    Global issues in legal ethics.James E. Moliterno - 2014 - St. Paul, MN: West. Edited by Paul Douglas Paton.
    Role of lawyer -- Regulation of lawyers -- Defining and forming the lawyer-client relationship -- Compensating lawyers -- Confidentiality -- Incompatible relations -- Representing organizations -- Duties to the court and others -- Advertising and solicitation -- Judicial conduct.
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  41.  48
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography: A World Perspective. Kluwer Academic Publishers. pp. 77--253.
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  42.  25
    A to-do about dualism or a duel about data?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):627.
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  43.  37
    Existence and God's Attributes: JAMES E. TOMBERLIN.James E. Tomberlin - 1974 - Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  44.  29
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  45.  39
    Prejudice or propaganda.James E. Alcock - 2009 - Journal of Theoretical and Philosophical Psychology 29 (2):80-84.
    Slife and Reber accuse psychology of harboring a hidden, albeit unintentional, bias against theism in violation of the spirit of the American Psychological Association Council of Representatives resolution on religious prejudice. However, they are mistaken in categorizing a bias against theism in psychological research and theory as religious prejudice. Moreover, their discussion of religious prejudice morphs into promotion of Christian theology. 2012 APA, all rights reserved).
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  46.  38
    Parapsychology: Science of the anomalous or search for nonmaterial aspects of human existence.James E. Alcock - 1990 - Behavioral and Brain Sciences 13 (2):390-391.
  47. Science, pseudoscience, and anomaly.James E. Alcock - 1998 - Behavioral and Brain Sciences 21 (2):303-303.
    My criticisms of parapsychology are neither based on its subject matter per se, nor simply on a charge of sloppy research, but rather on the whole pattern of theory and research in this domain. The lack of a positive definition of psi, the use of ad hoc principles such as psi-missing and the experimenter psi effect to account for failures to confirm hypotheses, and the failure to produce a single phenomenon that can be replicated by neutral investigators are among the (...)
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  48.  33
    Where is the “anomaly” called psi?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):568.
  49.  30
    On the Plurality of Worlds.James E. Tomberlin - 1989 - Noûs 23 (1):117-125.
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  50.  98
    Measurement of Corporate Social Action.James E. Mattingly & Shawn L. Berman - 2006 - Business and Society 45 (1):20-46.
    The contribution of this work is a classification of corporate social action underlying the Social Ratings Data compiled by Kinder Lydenburg Domini Analytics, Inc. We compare extant typologies of corporate social action to the results of our exploratory factor analysis. Our findings indicate four distinct latent constructs that bear resemblance to concepts discussed in prior literature. Akey finding of our research is that positive and negative social action are both empirically and conceptually distinct constructs and should not be combined in (...)
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