Results for 'James E. Post'

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  1.  22
    Global corporate citizenship: Principles to live and work by.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-154.
    Abstract: This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of management educators to foster among students an understanding of the causes and consequences of business activitiy that creates organizational wealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The (...)
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  2.  56
    Global Corporate Citizenship: Principles to Live and Work By.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-153.
    This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of managementeducators to foster among students an understanding of the causes and consequences of business activitiy that creates organizationalwealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The Clarkson Principles are (...)
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  3.  12
    Moving from Geographic to Virtual Communities: Global Corporate Citizenship in a Dot.com World.James E. Post - 2000 - Business and Society Review 105 (1):26-46.
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  4.  32
    The “Iron Law” of Business Responsibility Revisited: Lessons from South Africa.James E. Post - 2002 - Business Ethics Quarterly 12 (2):265-276.
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  5.  10
    The "Iron Law" of Business Responsibility Revisited: Lessons from South AfricaEconomic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today.James E. Post, S. Prakash Sethi & Oliver F. Williams - 2002 - Business Ethics Quarterly 12 (2):265.
  6.  1
    Human Nature in the Post-modern Era: toward a Theory of Instinctual Flourishing.James E. Block - 2015 - Dialogue and Universalism 25 (1):162-170.
    The question of human nature has not been effectively addressed in our time because of great skepticism in the academic and philosophical discourses about the idea of social progress and the validity of a common humanity. As a result the question has been reduced by neoliberalism, biopsychology, and social psychology to demonstrating the malleability of humans in response to hierarchical, biological, or social-conformist pressures. To recover the concept of human nature it will be necessary to reconceptualize the dynamic of human (...)
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  7.  18
    The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions.E. O. James - 1968 - Religious Studies 4 (1):176-178.
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  8.  19
    Moral education as a means to human perfection and social order: Adam Smith’s view of education in commercial society.James E. Alvey - 2001 - History of the Human Sciences 14 (2):1-18.
    During the post-Second World War period, Adam Smith’s moral theory was down-played and he acquired the undeserved reputation of an amoral, radical individualist. The trend in recent scholarship has been to rehabilitate him as a moral theorist and this article continues that trend. After a sketch of Smith’s moral theory, the article addresses his little-studied views on moral education. This education is important in the creation of human excellence and social stability. Smith offers a series of recommendations about the (...)
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  9. Redefining the Corporation-Stakeholder Management and Organizational Wealth by James E. Post, Lee E. Preston, and Sybille Sachs. [REVIEW]T. M. Jones - 2002 - Business and Society 41 (4):469-474.
     
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  10.  12
    From Iliadic Integrity to Post-Machiavellian Spoils: James's The Ambassadors.James Duban & Jeffrey M. Duban - 2023 - Philosophy and Literature 47 (1):1-23.
    Abstract:This study links Homeric and Machiavellian outlooks in Henry James's The Ambassadors. We first relate Lambert Strether's embassy seeking Chad's return to Woollett to what Alexander Pope famously designated the "Embassy to Achilles," i.e., the Achaean effort to induce Achilles's return to battle. Achilles impassionedly rejects the embassy's hypocrisy; he will not be bought. We then find Chad Newsome conspiratorially excluding Strether from the family fortune via intended marriage to Mrs. Newsome. Contrary to Achilles's forthrightness and integrity, Chad and (...)
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  11.  13
    Post-rotational perception of apparent bodily rotation.Cecil W. Mann, Fred E. Guedry & James T. Ray - 1951 - Journal of Experimental Psychology 41 (2):114.
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  12.  2
    Remote Data Collection During a Pandemic: A New Approach for Assessing and Coding Multisensory Attention Skills in Infants and Young Children.Bret Eschman, James Torrence Todd, Amin Sarafraz, Elizabeth V. Edgar, Victoria Petrulla, Myriah McNew, William Gomez & Lorraine E. Bahrick - 2022 - Frontiers in Psychology 12.
    In early 2020, in-person data collection dramatically slowed or was completely halted across the world as many labs were forced to close due to the COVID-19 pandemic. Developmental researchers who assess looking time were forced to re-think their methods of data collection. While a variety of remote or online platforms are available for gathering behavioral data outside of the typical lab setting, few are specifically designed for collecting and processing looking time data in infants and young children. To address these (...)
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  13.  5
    Post-War Saints: 1945–1960.James Baaden - 2014 - History of European Ideas 40 (6):873-892.
    SummaryThis article addresses the appeal of saints and sainthood in the years 1945 to 1960. Part 1 cites the 1957 diary of Susan Sontag, who focused on the cultural power of the Roman Catholic Church and drew attention to three European women: Teresa of Avila, Edith Stein, and Frances Cabrini. Reasons that these three (all Catholic saints) would have been in Susan Sontag's mind in 1957 are explored. In Part 2, wider attention is applied to the year 1957. Writers who (...)
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  14.  54
    Presence and Post-Modernism.James Mensch - 1997 - American Catholic Philosophical Quarterly 71 (2):145-156.
    The post-modern, post-enlightenment debate on the nature of being begins with Heidegger’s assertion that the “ancient interpretation of the being of beings” is informed by “the determination of the sense of being as ... ‘presence.’”[i] This understanding, which reduces being to temporal presence, is supposed to have set all subsequent philosophical reflection. At its origin is “Aristotle’s essay on time.” In Heidegger’s reading, Aristotle interprets entities with regard to the present, equating their being with temporal presence. He also (...)
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  15.  11
    Leonardo Ambasciano. An Unnatural History of Religions, Academia, Post-Truth, and the Quest for Scientific Knowledge. (Scientific Studies of Religion: Inquiry and Explanation, 12.) xxii + 253 pp., notes, bibl., index. London: Bloomsbury, 2018. $102.60 (cloth); ISBN 9781350062382. Paper and e-book available. [REVIEW]James C. Ungureanu - 2022 - Isis 113 (1):219-220.
  16. Introduction: philosophy and psychoanalysis.James Hopkins - 1982 - In Richard Wollheim & James Hopkins (eds.), Philosophical Essays on Freud. Cambridge University Press.
    This (1982) essay sets out the claim that psychoanalysis is a cogent extension of the intuitive common sense psychology by which we naturally understand human action. In this psychology explanation proceeds by relating actions to the logically and causally cohering desires and beliefs of agents. As Freud showed, this kind of explanation is systematically deepened and extended by the explanation of dreams, the symptoms of mental disorder, and other related phenomena via the Freudian concept of wish fulfilment, which was later (...)
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  17.  76
    Rationis Defensor: Essays in Honour of Colin Cheyne.James Maclaurin (ed.) - 2012 - Springer.
    Edited book containing the following essays: 1 Getting over Gettier, Alan Musgrave.- 2 Justified Believing: Avoiding the Paradox Gregory W. Dawes.- 3 Literature and Truthfulness,Gregory Currie.- 4 Where the Buck-passing Stops, Andrew Moore.- 5 Universal Darwinism: Its Scope and Limits, James Maclaurin, - 6 The Future of Utilitarianism,Tim Mulgan. 7 Kant on Experiment, Alberto Vanzo.- 8 Did Newton ʻFeignʼ the Corpuscular Hypothesis? Kirsten Walsh.- 9 The Progress of Scotland: The Edinburgh Philosophical Societies and the Experimental Method, Juan Gomez.- 10 (...)
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  18. Postmodern Phenomenology.James Mensch - unknown
    How would we conceive a phenomenology that has been purified by a post-modern critique? Although the term “post-modernism” names an extremely varied phenomenon, two features seem especially relevant. The first is its distrust of meta-narratives or overarching accounts of the way things are. The second, which is closely related to this, is the deconstruction of the subject. By this is meant not just the deconstruction of the “author”—i.e., the undermining the notion of his/her subjective intentions as setting the (...)
     
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  19.  52
    Re‐Reading the Post‐Kantian Tradition with Milbank.Gordon E. Michalson - 2004 - Journal of Religious Ethics 32 (2):357-383.
    The essay explores the meaning and implications of Milbank's claim that the post‐Kantian presuppositions of modern theology must be eradicated. After defining and locating the post‐Kantian element in the context of Milbank's broader concerns, the essay employs a comparison between Milbank and Barth to draw out the differences between radical orthodoxy and neo‐orthodoxy with respect to the Kantian ideal of “mediation” between theology and culture. The essay concludes with comparisons of Milbank's metanarrative concerning “modern” thought with those offered (...)
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  20.  20
    Practical Philosophy From Kant to Hegel: Freedom, Right, and Revolution.James A. Clarke & Gabriel Gottlieb (eds.) - 2020 - New York, NY: Cambridge University Press.
    Scholarship on Kant's practical philosophy has often overlooked its reception in the early days of post-Kantian philosophy and German Idealism. This volume of new essays illuminates that reception and how it informed the development of practical philosophy between Kant and Hegel. The essays discuss, in addition to Kant, Hegel and Fichte, relatively little-known thinkers such as Pistorius, Ulrich, Maimon, Erhard, E. Reimarus, Reinhold, Jacobi, F. Schlegel, Humboldt, Dalberg, Gentz, Rehberg, and Möser. Issues discussed include the empty formalism objection, the (...)
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  21.  40
    The Geography of Strenuousness: “America” In William James' Narrative of Moral Energy.E. Paul Colella - 2016 - Transactions of the Charles S. Peirce Society 52 (1):93.
    In an essay entitled “Public Policy and Philosophical Critique: The William James and Theodore Roosevelt Dialogue on Strenuousness” Patrick Dooley examines the public discourse concerning the ebb and flow of moral energy that took place in America during twilight years of the nineteenth century. In it, he discusses how a diverse “community of investigators,” James and Roosevelt prominent among them, articulated a “common agenda of problems” in a cultural conversation concerning the benefits, moral as well as political, of (...)
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  22.  55
    Is scientific methodology interestingly atemporal?James T. Cushing - 1990 - British Journal for the Philosophy of Science 41 (2):177-194.
    Any division between scientific practice and a metalevel of the methods and goals of science is largely a false dichotomy. Since a priori, foundationist or logicist approaches to normative principles have proven unequal to the task of representing actual scientific practice, methodologies of science must be abstracted from episodes in the history of science. Of course, it is possible that such characteristics could prove universal and constant across various eras. But, case studies show that they are not in anything beyond (...)
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  23.  2
    $pi^1_1$ Sets, $omega$-Sets, and Metacompleteness.James C. Owings - 1969 - Journal of Symbolic Logic 34 (2):194-204.
    An ω-set is a subset of the recursive ordinals whose complement with respect to the recursive ordinals is unbounded and has order type ω. This concept has proved fruitful in the study of sets in relation to metarecursion theory. We prove that the metadegrees of the sets coincide with those of the meta-r.e. ω-sets. We then show that, given any set, a metacomplete set can be found which is weakly metarecursive in it. It then follows that weak relative metarecursiveness is (...)
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  24.  1
    Who Was James M. Buchanan and Why Is He Significant?Richard E. Wagner - 2018 - In James M. Buchanan: A Theorist of Political Economy and Social Philosophy. Palgrave-Macmillan. pp. 1-9.
    This essay introduces a collection of 49 essays that exemplify the breadth and the depth of James M. Buchanan’sBuchanan, James M. contributions to economics in the post-war period. Buchanan started his career in 1948 as someone who wanted to provide a different scholarly framework for a theory of public finance and managed to do so. What resulted was a scholarly output that was published in 20 volumes in 2002, to which he continued to add until his death. (...)
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  25.  3
    Strenuous Citizenship: William James & the Contemporary Debate Over Democracy’s Future.E. Paul Colella - 2018 - Contemporary Pragmatism 15 (4):430-452.
    This essay aims to bring William James into the contemporary discussion concerning the future of democracy in a post-national, globalized world. The current debate turns on a constellation of themes that James had raised in his own philosophical work – the dichotomy between monism and pluralism, and the construction of an active selfhood animated by subjective interests being the most prominent. Using James’s discussion of the reflex triad, the strenuous mood, and his profile of sainthood from (...)
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  26.  2
    Il teismo filosofico di Alasdair MacIntyre a confronto con la teologia post–liberale e post–moderna.Carlo Leonardi - 2015 - Pensando - Revista de Filosofia 6 (11):149.
    Nel breve spazio del presente lavoro, intendo dar conto dell’“habitus teologico” che caratterizza lo stile filosofico di Alasdair MacIntyre : “religiously musical” è infatti — a mio avviso — il più insolito, e allo stesso tempo il più suadente, epiteto attribuito al filosofo scozzese dai teologi James Gustafson e Stanley Hauerwas. Tale habitus è altresì esaltato dalla diffusa propensione a saldare insieme — senza apparente soluzione di continuità — il modus philosophandi macintyriano e alcune recenti figure della teologia cristiana (...)
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  27.  44
    On Russell's vulnerability to Russell's paradox.James Levine - 2001 - History and Philosophy of Logic 22 (4):207-231.
    Influenced by G. E. Moore, Russell broke with Idealism towards the end of 1898; but in later years he characterized his meeting Peano in August 1900 as ?the most important event? in ?the most important year in my intellectual life?. While Russell discovered his paradox during his post-Peano period, the question arises whether he was already committed, during his pre-Peano Moorean period, to assumptions from which his paradox may be derived. Peter Hylton has argued that the pre-Peano Russell was (...)
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  28.  46
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 77--253.
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  29. Lectures on the Ethics of T. H. Green, Mr Herbert Spencer, and J. Martineau.E. E. Constance Jones (ed.) - 2011 - Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active champion of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, (...)
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  30.  10
    Christian Platonism of Simone Weil.E. Jane Doering & Eric O. Springsted (eds.) - 2004 - University of Notre Dame Press.
    "Anyone interested in Simone Weil will want, and need, to read this superb collection." —Diogenes Allen, Princeton Theological Seminary “These essays—some written by leading specialists in Simone Weil's thought, others by prominent theologians and philosophers of religion—are especially valuable not only for elucidating Weil's reading of Plato but also for showing what one or another form of Christian Platonism can mean for us today.” —James A. Wiseman, O.S.B., Catholic University of America "This remarkable and penetrating collection of essays on (...)
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  31.  12
    Body –to-head transplant; a "caputal" crime? Examining the corpus of ethical and legal issues.Zaev D. Suskin & James J. Giordano - 2018 - Philosophy, Ethics, and Humanities in Medicine 13 (1):10.
    Neurosurgeon Sergio Canavero proposed the HEAVEN procedure – i.e. head anastomosis venture – several years ago, and has recently received approval from the relevant regulatory bodies to perform this body-head transplant in China. The BHT procedure involves attaching the donor body to the head of the recipient, and discarding the body of R and head of D. Canavero’s proposed procedure will be incredibly difficult from a medical standpoint. Aside from medical doubt, the BHT has been met with great resistance from (...)
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  32.  76
    Parapsychology: Science of the anomalous or search for the soul?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):553.
  33.  38
    Ethical decision making: A comparison of computer- supported and face-to-face group. [REVIEW]James J. Cappel & John C. Windsor - 2000 - Journal of Business Ethics 28 (2):95 - 107.
    This study compares computer-supported groups, i.e., groups using group support systems (GSS), and face-to-face groups using ethical decision-making tasks. A laboratory experiment was conducted using five-person groups of information systems professionals. Face-to-face (FTF) and GSS groups were compared in terms of their decision outcomes and group members' reactions. The results revealed that computer-supported and face-to-face groups showed no significant difference in terms of the decision outcomes of choice shift and decision polarity. However, FTF groups reached their decisions more quickly and (...)
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  34.  15
    SNOMED CT and Basic Formal Ontology – convergence or contradiction between standards? The case of “clinical finding”.Stefan Schulz, James T. Case, Peter Hendler, Daniel Karlsson, Michael Lawley, Ronald Cornet, Robert Hausam, Harold Solbrig, Karim Nashar, Catalina Martínez-Costa & Yongsheng Gao - 2023 - Applied ontology 18 (3):207-237.
    Background: SNOMED CT is a large terminology system designed to represent all aspects of healthcare. Its current form and content result from decades of bottom-up evolution. Due to SNOMED CT’s formal descriptions, it can be considered an ontology. The Basic Formal Ontology (BFO) is a foundational ontology that proposes a small set of disjoint, hierarchically ordered classes, supported by relations and axioms. In contrast, as a typical top-down endeavor, BFO was designed as a foundational framework for domain ontologies in the (...)
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  35.  20
    On the Plurality of Worlds.James E. Tomberlin - 1989 - Noûs 23 (1):117-125.
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  36.  33
    Existence and God's Attributes: JAMES E. TOMBERLIN.James E. Tomberlin - 1974 - Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  37.  25
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  38. The Counter-Monument: Memory against Itself in Germany Today.James E. Young - 1992 - Critical Inquiry 18 (2):267-296.
    One of the contemporary results of Germany’s memorial conundrum is the rise of its “counter-monuments”: brazen, painfully self-conscious memorial spaces conceived to challenge the very premises of their being. On the former site of Hamburg’s greatest synagogue, at Bornplatz, Margrit Kahl has assembled an intricate mosaic tracing the complex lines of the synagogue’s roof construction: a palimpsest for a building and community that no longer exist. Norbert Radermacher bathes a guilty landscape in Berlin’s Neukölln neighborhood with the inscribed light of (...)
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  39.  15
    Set Theory. An Introduction to Independence Proofs.James E. Baumgartner & Kenneth Kunen - 1986 - Journal of Symbolic Logic 51 (2):462.
  40.  17
    A to-do about dualism or a duel about data?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):627.
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  41. Agent, Language, and the Structure of the World: Essays Presented to Hector-Neri Castaneda With His Replies.James E. Tomberlin (ed.) - 1983 - Hackett.
  42.  3
    Philosophical Perspectives.James E. Tomberlin (ed.) - 1987 - Atascadero, Calif.: Ridgeview Publishing.
    A series of topical philosophy studies aiming to publish original essays by foremost thinkers in their fields, with each volume confined to a main area of philosophical research.
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  43. 'Labyrinthus Continui': Leibniz on Substance, Activity, and Matter.James E. McGuire - 1976 - In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. pp. 290--326.
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  44.  83
    Measurement of Corporate Social Action.James E. Mattingly & Shawn L. Berman - 2006 - Business and Society 45 (1):20-46.
    The contribution of this work is a classification of corporate social action underlying the Social Ratings Data compiled by Kinder Lydenburg Domini Analytics, Inc. We compare extant typologies of corporate social action to the results of our exploratory factor analysis. Our findings indicate four distinct latent constructs that bear resemblance to concepts discussed in prior literature. Akey finding of our research is that positive and negative social action are both empirically and conceptually distinct constructs and should not be combined in (...)
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  45.  15
    Remnants of Meaning.James E. Tomberlin - 1992 - Noûs 26 (1):85-97.
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  46.  35
    The Fallacy of Composition.James E. Gough & Mano Daniel - unknown
    The fallacy of composition involves differing relationships of parts to wholes complicated by the problem of group ambiguity. Our discussion begins with a brief diagnosis of important features of the fallacy. We consider a common implicit assumption and the main factors that contribute to its acceptability. Our focus will be on illuminating some common strategies rather than formal material conditions for the fallacy. This is to facilitate the critical discussion of possibilities for this fallacy.
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  47.  6
    Science Unfettered: Philosophical Study in Sociohistorical Ontology.James E. Mcguire & Barbara Tuchanska - 2000 - Athens, OH: Ohio University Press. Edited by Barbara Tuchańska.
    A contribution to ongoing debates in the philosophy of science, aiming to reconceptualize the orientation of the subject. Mobilizing the literature, the authors seek to transform their insights into a new epistemological and ontological basis for studying the enterprise of science.
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  48.  90
    Kant on Lying as a Crime against Humanity.James E. Mahon - 2012 - Parmenideum 4 (2):63-88.
    In this article, I argue that there is no discrepancy between Kant's Doctrine of Right (The Metaphysics of Morals) (1797), which legally permits lies that do not deprive someone of their rights or property, and his On a Supposed Right to Lie from Love of Humanity (1797), which argues that it would be a crime to lie to a murderer about the whereabouts of the innocent person he is pursuing.
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  49.  60
    Faith and Rationality.James E. Tomberlin, Alvin Plantinga & Nicholas Wolterstorff - 1986 - Noûs 20 (3):401.
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  50.  17
    Are Sentient Beings Replaceable?James E. White - unknown
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