Results for 'James Edgar Lim'

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  1.  30
    Is Incarceration Better Than Neurointervention? On the Intended Harms of Prison.James Edgar Lim - 2018 - American Journal of Bioethics Neuroscience 9 (3):168-170.
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  2.  11
    An Experimental Study of the Perception of Filled and Empty Time.Edgar James Swift & John Alexander McGeoch - 1925 - Journal of Experimental Psychology 8 (3):240.
  3.  32
    Physical Manipulation of the Brain.Henry K. Beecher, Edgar A. Bering, Donald T. Chalkley, José M. R. Delgado, Vernon H. Mark, Karl H. Pribram, Gardner C. Quarton, Theodore B. Rasmussen, William Beecher Scoville, William H. Sweet, Daniel Callahan, K. Danner Clouser, Harold Edgar, Rudolph Ehrensing, James R. Gavin, Willard Gaylin, Bruce Hilton, Perry London, Robert Michels, Robert Neville, Ann Orlov, Herbert G. Vaughan, Paul Weiss & Jose M. R. Delgado - 1973 - Hastings Center Report 3 (Special Supplement):1.
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  4. Edgar Morin, "Introduction a Une Politique de l'Homme: Suivi de 'Arguments Politiques'". [REVIEW]James Lawler - 1968 - Telos: Critical Theory of the Contemporary 2 (2):127.
     
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  5. Backward Children.Edgar James Swift - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (5):137-138.
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  6.  3
    Holmes's Backward Children.Edgar James Swift - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (5):137.
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  7. Learning and Doing.Edgar James Swift - 1914 - Bobbs-Merrill.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely (...)
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  8. Language, Thought, and Instincts.Edgar James Swift - 1923 - Journal of Philosophy 20 (14):365-372.
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  9.  19
    James P. Lowry: The Logical Principles of Proclus' Stoicheiosis Theologike as Systematic Ground of the Cosmos.Edgar Früchtel - 1983 - Perspektiven der Philosophie 9:361-362.
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  10. Hebrews-James.Edgar McKnight & Christopher Church - 2004
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  11. Understanding the Word: Essays in Honor of Bernhard W. Anderson.James T. Butler, Edgar W. Conrad & Ben C. Ollenburger - 1985
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  12.  15
    Positive Effects of Mindfulness-Based Training on Energy Maintenance and the EEG Correlates of Sustained Attention in a Cohort of Nurses.Kian F. Wong, James Teng, Michael W. L. Chee, Kinjal Doshi & Julian Lim - 2018 - Frontiers in Human Neuroscience 12.
  13.  9
    Edgar Zilsel. The Social Origins of Modern Science. Edited by Diederick Raven, Wolfgang Krohn, and Robert S. Cohen. Foreword by Joseph Needham. Lxii+267 Pp., Illus., Apps., Bibls., Indexes. Dordrecht/Boston: Kluwer Academic Publishers, 2000. $143, NLG 270, £89. [REVIEW]James Mcclellan Iii - 2003 - Isis 94 (4):788-789.
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  14. The Theism of Edgar Sheffield Brightman.James John McLarney - 1936 - Washington: Catholic University of America.
  15.  14
    Book Review Section 2. [REVIEW]Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik - 1974 - Educational Studies 5 (1-2):52-61.
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  16.  7
    Imagining the Kingdom: How Worship Works by James K. A. Smith , Xx +198 Pp. [REVIEW]Orion Edgar - 2015 - Modern Theology 31 (2):351-353.
  17.  17
    Review of Philosophers of Nothingness: An Essay on the Kyoto School by James W. Heisig. [REVIEW]Robert Edgar Carter - 2004 - Philosophy East and West 54 (2):273-276.
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  18.  14
    A Double-Voiced Reading of Romans 13:1–7 in Light of the Imperial Cult.Sung U. Lim - 2015 - Hts Theological Studies 71 (1).
    Drawing on Mikhail Bakhtin’s theory of double-voicedness and James Scott’s theory of public and hidden transcripts, this essay investigates the colonial context of Romans 13:1–7 with particular attention to the Roman imperial cult. It is my contention that Paul attempts to persuade the audience to resist the imperial cult, whilst negotiating colonial power and authority. It is assumed that colonial discourse is, by nature, a double-voiced discourse in that the public transcript of the dominant and the hidden transcript of (...)
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  19.  54
    Book Reviews. [REVIEW]David L. Kemmerer, Kenneth Aizawa, Donald H. Berman, Stacey L. Edgar, James E. Tomberlin, J. Christopher Maloney, John L. Bell, Stuart C. Shapiro, Georges Rey, Morton L. Schagrin, Robert A. Wilson & Patrick J. Hayes - 1995 - Minds and Machines 5 (3):411-465.
  20.  11
    Book Review Section 2. [REVIEW]William H. Schubert, Essie P. Knuckle, Eddy J. van Meter, Larry Cuban, Peter Mclaren, James Anthony Whitson, R. Freeman Butts, Robert W. Johns & Edgar Z. Friedenberg - 1986 - Educational Studies 17 (2):260-314.
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  21.  6
    Contributions From the Harvard Psychological Laboratory: Discrimination in Cutaneous Sensations; Studies in Sensation and Judgment.Leon M. Solomons, Edgar A. Singer Jr & William James - 1897 - Psychological Review 4 (3):246-271.
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  22.  24
    Nascent Aspects of an Antiguan Literary Heritage.Edgar O. Lake - 2007 - Clr James Journal 13 (1):13-38.
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  23. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  24.  10
    Edgar Allan Poe, a Critical Biography.Arthur Hobson Quinn & Edgar Allan Poe - 1943 - Journal of Aesthetics and Art Criticism 2 (8):101.
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  25.  79
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  26.  54
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  27. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  28.  43
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  29.  8
    Zilsel, Edgar, Die Geniereligion.Edgar Zilsel - 1920 - Kant-Studien 24 (1).
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  30. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  31.  41
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  32. Religious Disagreement, Externalism, and the Epistemology of Disagreement: Listening to Our Grandmothers: James Kraft.James Kraft - 2007 - Religious Studies 43 (4):417-432.
    A new emphasis in epistemology is burgeoning, known by the phrase ‘the epistemology of disagreement’. The object of investigation is the situation where the two combatants of a disagreement are equally well situated epistemologically. Central questions include whether peer epistemic conflict reduces the support one has for one's belief, whether the reduction should be understood on internalist or externalist lines, and how often such peer conflict happens. The main objective in the first two sections will be to provide background by (...)
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  33.  8
    Why Personalistic Idealism?Peter A. Bertocci - 1980 - Idealistic Studies 10 (3):181-198.
    In the time at my disposal I limit myself to tenets distinctive of a system of idealism founded by Borden P. Bowne. Two years before his death, in 1908, Bowne wrote Personalism, a condensed epitome of works that in themselves are worthy of a distinctive place in late nineteenth and early twentieth century philosophy. Bowne’s system was to be powerfully elaborated by Edgar S. Brightman, the first holder of the Borden Parker Bowne Chair in Philosophy in Boston University, which (...)
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  34.  24
    Muller’s Nobel Prize Research and Peer Review.Edward J. Calabrese - 2018 - Philosophy, Ethics, and Humanities in Medicine 13 (1):15.
    BackgroundThis paper assesses possible reasons why Hermann J. Muller avoided peer-review of data that became the basis of his Nobel Prize award for producing gene mutations in male Drosophila by X-rays.MethodsExtensive correspondence between Muller and close associates and other materials were obtained from preserved papers to compliment extensive publications by and about Muller in the open literature. These were evaluated for potential historical insights that clarify why he avoided peer-review of his Nobel Prize findings.ResultsThis paper clarifies the basis of Muller’s (...)
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  35. The Annual of Psychoanalysis, V. 21.Jerome A. Winer - 1993 - Routledge.
    Volume 21 of _The Annual of Psychoanalysis_ is especially welcome for bringing to English-language readers timely contributions from abroad in an opening section on "Psychoanalysis in Europe." The section begins with a translation of Helmut Thomae's substantial critique of the current state of psychoanalytic education; Thomae's proposal for comprehensive reform revolves around a redefinition of the status of the training analysis in analytic training. Diane L'Heureux-Le Beuf's clinical diary of an analysis focusing on the narcissistic elements of oedipal conflict probes (...)
     
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  36.  3
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  37.  10
    Spatial Form in Modern Literature: A Reconsideration.William Holtz - 1977 - Critical Inquiry 4 (2):271-283.
    One measure of the validity of [Joseph] Frank's insight is the extent to which other versions of his ideas appear in other contexts: for if "spatial form" refers to something real, it cannot have escaped notice by other readers. One thinks, for example, of Northrop Frye's description of the critic viewing all the elements of the poem as a simultaneous array before him; or of Gaston Bachelard's evocative descriptions of The Poetics of Space. Or Pound's interest in ideographic script; or (...)
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  38.  2
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  39. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  40. Apresentação.Erick Felinto - 2010 - Logos: Comuniação e Univerisdade 17 (1):02-03.
    Mais do que nunca, pensar em comunicação significa pensar em imagens. Já se repetiu exaustivamente que vivemos em uma cultura imagética, marcada pela crescente proliferação de telas e tecnologias de produção audiovisual. E se passamos de regimes analógicos para digitais, isso só fez aumentar a vitalidade da imagem e multiplicar suas potencialidades. Nesse sentido, o presente número de Logos nos oferece uma amostragem da riqueza que também podemos encontrar hoje no campo das pesquisas sobre o audiovisual. O crescimento da pós-graduação (...)
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  41.  17
    How to Do Things with Words. The William James Lectures Delivered at Harvard University in 1955.James Thomson - 1971 - Journal of Symbolic Logic 36 (3):513-514.
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  42.  13
    Ted Edgar.Andrew Edgar - 2019 - Sport, Ethics and Philosophy 13 (2):115-116.
    Volume 13, Issue 2, May 2019, Page 115-116.
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  43.  16
    James Mensch, Embodiments: From the Body to the Body Politic (Evanston, Il: Northwestern University Press, 2009) Religious Intolerance: Hating Your Neighbour as Yourself.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  44.  7
    Approaches to the Philosophy of Religion: A Book of Readings.Daniel J. Bronstein - 1969 - Freeport, N.Y., Books for Libraries Press.
    Chapter One WHAT IS RELIGION?. Edgar S. Brightman 7. Alfred North Whitehead X. William Ernest Hocking 8. Albert Einstein 5. William James 9. ...
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  45.  91
    Liberty Versus Equal Opportunity*: James S. Fishkin.James S. Fishkin - 1987 - Social Philosophy and Policy 5 (1):32-48.
    Liberalism has often been viewed as a continuing dialogue about the relative priorities between liberty and equality. When the version of equality under discussion requires equalization of outcomes, it is easy to see how the two ideals might conflict. But when the version of equality requires only equalization of opportunities, the conflict has been treated as greatly muted since the principle of equality seems so meager in its implications. However, when one looks carefully at various versions of equal opportunity and (...)
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  46. The Market as a Creative Process: James M. Buchanan And Viktor J. Vanberg.James M. Buchanan - 1991 - Economics and Philosophy 7 (2):167-186.
    Contributions in modern theoretical physics and chemistry on the behavior of nonlinear systems, exemplified by Ilya Prigogine's work on the thermodynamics of open systems, attract growing attention in economics. Our purpose here is to relate the new orientation in the natural sciences to a particular nonorthodox strand of thought within economics. All that is needed for this purpose is some appreciation of the general thrust of the enterprise, which involves a shift of perspective from the determinism of conventional physics to (...)
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  47. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  48.  6
    The Ethical Idealism of Matthew Arnold: A Study of the Nature and Sources of His Moral and Religious Ideas. By Edgar Hill Duncan.Edgar Hill Duncan - 1960 - Ethics 71 (1):60-62.
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  49.  8
    Utilitarian Logic and Politics: James Mill's "Essay on Government," Macaulay's Critique, and the Ensuing Debate.James Mill, Thomas Babington Macaulay Macaulay, Jack Lively & J. C. Rees (eds.) - 1978 - Clarendon Press.
  50.  75
    Deliberative Democracy and Constitutions: James S. Fishkin.James S. Fishkin - 2011 - Social Philosophy and Policy 28 (1):242-260.
    This paper examines the potential role of deliberative democracy in constitutional processes of higher law-making, either for the founding of constitutions or for constitutional change. It defines deliberative democracy as the combination of political equality and deliberation and situates this form of democracy in contrast to a range of alternatives. It then considers two contrasting processes—elite deliberation and plebiscitary mass democracy as approaches to higher law-making that employ deliberation without political equality or political equality without deliberation. It finally turns to (...)
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