Results for 'James F. Reynolds'

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  1.  9
    James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (3):385-388.
  2.  22
    Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW]H. F. - 1912 - The Classical Review 26 (03):100-101.
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  3.  31
    The Concept of `Choice' and Arrow's Theorem.James F. Reynolds & David C. Paris - 1979 - Ethics 89 (4):354-371.
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  4. Transcendental Priority and Deleuzian Normativity. A Reply to James Williams.Jack Reynolds - 2008 - Deleuze Studies 2 (1):101-108.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts (...)
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  5. Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, Co-Authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7. [REVIEW]Jack Reynolds & James Chase - 2010 - Acumen Publishing.
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main (...)
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  6.  41
    William F. Bristow, Hegel and the Transformation of Philosophical Critique. [REVIEW]D. James - 2009 - Philosophical Review 118 (3):390-392.
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  7.  11
    S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW]E. O. James - 1968 - Religious Studies 4 (1):176.
  8.  10
    (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW]Patrick James - 2012 - Journal of Hellenic Studies 132:224-226.
  9.  8
    Primates in Nature. By Alison F. Richard (Freeman, New York, 1985.).V. Reynolds - 1987 - Journal of Biosocial Science 19 (2):249-250.
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  10.  6
    James Joyce's Italian Connection.Mary T. Reynolds - 1991 - New Vico Studies 9:134-135.
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  11.  5
    James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk.S. F. - 1999 - Religious Studies 35 (2):241-243.
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  12.  1
    The Behaviour of the F Region of the Ionosphere Over Grahamstown During the Partial Solar Eclipse of 14th January 1945.J. A. Gledhill, M. E. Szendrei & R. W. James - 1947 - Transactions of the Royal Society of South Africa 31 (3):315-323.
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  13.  1
    James Elwick.Styles of Reasoning in the British Life Sciences: Shared Assumptions, 1820–1858. Vii + 233 Pp., Figs., Bibl., Index. London: Pickering & Chatto, 2007. $99. [REVIEW]Andrew Reynolds - 2008 - Isis 99 (4):851-852.
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  14.  2
    Gabbay DM, Kurucz A., Wolter F., and Zakharyaschev M.. Many-Dimensional Modal Logics: Theory and Applications. Studies in Logic and the Foundations of Mathematics, Vol. 148. Elsevier, Amsterdam, Xiv+ 747 Pp. [REVIEW]Mark Reynolds - 2005 - Bulletin of Symbolic Logic 11 (1):77-79.
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  15.  3
    Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW]E. H. F. - 1952 - Philosophy of Science 19 (3):243-.
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  16.  2
    James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (3):385-388.
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  17.  1
    Book Review:The Control of Parenthood. James Marchant. [REVIEW]B. F. - 1921 - Ethics 31 (4):443-.
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  18. M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk.S. F. - 1999 - Religious Studies 35 (4):505-508.
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  19.  10
    "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics.F. James & J. F. Keenan - 1995 - Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  20.  2
    Associative Interference in Verbal Paired-Associate Learning.Norma F. Besch & William F. Reynolds - 1958 - Journal of Experimental Psychology 55 (6):554.
  21.  3
    Is God Essentially God?: JAMES F. SENNETT.James F. Sennett - 1994 - Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  22.  21
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages.Andrew Papanikitas & Barbara Prainsack - 2011 - Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  23.  2
    Universe Indexed Properties and the Fate of the Ontological Argument: JAMES F. SENNETT.James F. Sennett - 1991 - Religious Studies 27 (1):65-79.
    If the contemporary rebirth of the ontological argument had its conception in Norman Malcolm's discovery of a second Anselmian argument it had its full-term delivery as a healthy philosophical progeny with Alvin Plantinga's sophisticated modal version presented in the tenth chapter of The Nature of Necessity. This latter argument has been the centre of a huge body of literature over the last fifteen years, and deservedly so. One is impressed that this version of Anselm's jewel is valid and sound if (...)
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  24. Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman.Galia Patt-Shamir - 2017 - Philosophy East and West 67 (1):288-291.
    Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman addresses the valuable position that Confucius’ dao can and has to be understood within the useful framework of Wittgensteinian forms of life, their concrete language games, and the mastery of techniques and rule- following, and that Wittgenstein’s forms of life embody critical therapeutic interventions that can be better understood through Confucian ideas of moral practice and reflection, most significantly as the practice of ritual. (...)
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  25. Comment on James F. Childress's' Nonviolent Resistance, Trust and Risk-Taking Twenty-Five Years Later'.James Turner Johnson - 1998 - Journal of Religious Ethics 26 (1):219-222.
     
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  26.  4
    John Bunyan, The Holy War. Editied by Roger Sharrock and James F. Forrest. Pp. Xlviii + 288. £25.John Bunyan, Poems. Edited by Graham Midgley Pp. Lxii + 345. £20. [REVIEW]Geoffrey F. Nuttall - 1981 - Religious Studies 17 (3):417.
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  27.  3
    James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  28.  2
    James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands.H. A. M. Snelders - 1981 - Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  29. James F. Ross, Philosophical Theology. [REVIEW]Arthur F. Holmes - 1971 - Journal of Value Inquiry 5 (2):153.
     
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  30.  6
    The Metaphysical Systems of F. H. Bradley and James Ward.G. Dawes Hicks - 1926 - Philosophy 1 (1):20.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  31. The Metaphysical Systems of F. H. Bradley and James Ward: F. H. Bradley and James Ward.G. Dawes Hicks - 1926 - Philosophy 1 (1):20-37.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  32.  4
    Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating ConsciencesKeenanJames F., SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences . Viii + 248 Pp. £60 , ISBN 978-0-8264-3928-5; £16.99 , ISBN 978-0-8264-2929-2. [REVIEW]Nicholas Peter Harvey - 2012 - Studies in Christian Ethics 25 (1):104-106.
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  33.  88
    Book Review: Thomas F. Reynolds, Vulnerable Communion: A Theology of Disability and Hospitality (Grand Rapids, MI: Brazos, 2008). 256 Pp. US$24.99 (Pb), ISBN 978-1-58473-177-. [REVIEW]H. S. Reinders - 2010 - Studies in Christian Ethics 23 (3):333-336.
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  34.  1
    Book Review: James F. Keenan, S.J., University Ethics: How Colleges Can Build and Benefit From a Culture of EthicsJames F. KeenanS.J., University Ethics: How Colleges Can Build and Benefit From a Culture of Ethics . Viii + 281 Pp. £23.95 ISBN 978-1-4422-2372-1. [REVIEW]Stephen Heap - 2017 - Studies in Christian Ethics 30 (3):366-369.
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  35.  67
    Book Reviews : The Context of Casuistry, Edited by James F. Keenan, Thomas A. Shannon. Washington, DC: Georgetown University Press, 1995. Xxiii + 231 Pp. Hb 42.95. ISBN 0-87840-585-2, Pb. $19.50. ISBN 0-87840-586-. [REVIEW]N. B. Oxford - 1998 - Studies in Christian Ethics 11 (2):125-130.
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  36.  65
    30 Years Principles of Biomedical Ethics: Introduction to a Symposium on the 6th Edition of Tom L Beauchamp and James F Childress' Seminal Work. [REVIEW]O. Rauprich & J. Vollmann - 2011 - Journal of Medical Ethics 37 (8):454-455.
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  37.  56
    Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW]N. P. Harvey - 2012 - Studies in Christian Ethics 25 (1):104-106.
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  38.  11
    Belmont Revisited: Ethical Principles for Research with Human Subjects, Edited by James F. Childress, Eric M. Meslin, and Harold T. Shapiro. [REVIEW]Stephen Napier - 2007 - The National Catholic Bioethics Quarterly 7 (4):838-841.
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  39. Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress.Tom L. Beauchamp - 1994 - Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  40.  9
    Keenan, S.J., James F., Ed. Catholic Ethicists on HIV/AIDS Prevention.Msgr Steven P. Rohlfs - 2001 - The National Catholic Bioethics Quarterly 1 (1):111-113.
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  41.  8
    The English Government at Work, 1327-1336, III: Local Administration and Justice. James F. Willard, William A. Morris, William H. Dunham, Jr. [REVIEW]Barnaby C. Keeney - 1951 - Speculum 26 (3):499-500.
  42.  18
    Tom L. Beauchamp, James F. Childress (2009) Principles of Biomedical Ethics. 6. Auflage.Andreas Vieth - 2010 - Ethik in der Medizin 22 (2):171-173.
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  43.  7
    A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences by James F. Keenan, SJ.David N. Beauregard - 2010 - The National Catholic Bioethics Quarterly 10 (4):820-823.
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  44.  16
    James F. Harris: Analytic Philosophy of Religion.Gary S. Rosenkrantz - 2005 - Faith and Philosophy 22 (3):377-380.
  45.  15
    Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P.Fergus Kerr - 2012 - Modern Theology 28 (1):147-149.
  46.  12
    A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences – By James F. Keenan, SJ.David Cloutier - 2011 - Modern Theology 27 (3):542-544.
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  47.  28
    The Only True God: Early Christian Monotheism in its Jewish Context. By James F. McGrath.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1035-1036.
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  48.  10
    "The Possibility of God: A Reconsideration of Religion in a Technological Society," by James F. Drane.Roland J. Teske - 1977 - Modern Schoolman 55 (1):106-107.
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  49.  12
    "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW]Thomas W. Busch - 1972 - Modern Schoolman 50 (1):96-100.
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  50. James F. Peterman, Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project Reviewed By.Kelly Dean Jolley - 1993 - Philosophy in Review 13 (6):334-336.
     
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