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James G. Hart
Indiana University, Bloomington
  1.  9
    Aspects of the Transcendental Phenomenology of Language.James G. Hart - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):6-29.
    Transcendental Phenomenology of language wrestles with the relationship of language to mind’s manifestation of being. Of special interest is the sense in which language is, like one’s embodiment, a medium of manifestation. Not only does it permit sharing the world because words as worldly things embody meanings that can be the same for everyone; not only does speaking manifest to others the common world from the speaker’s perspective; but also speaking, as a meaning to say, may achieve the manifestation of (...)
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  2.  44
    Th E Absolute Ought and the Unique Individual.James G. Hart - 2006 - Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  3.  30
    Edmund Husserl: Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins Und der Instinkte. Metaphysik. Späte Ethik. Texte Aus Dem Nachlass . Husserliana XLII. Rochus Sowa and Thomas Vongehr : Springer, Dordrecht/Heidelberg/New York/London, 2014, CXV Pp. And 665 Pp. $ 239 . ISBN: 978-94-007-5813-1. [REVIEW]James G. Hart - 2015 - Husserl Studies 31 (3):245-260.
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  4.  60
    Intentionality, Phenomenality, and Light.James G. Hart - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer Academic Publishers. pp. 59--82.
  5.  99
    Toward a Phenomenology of Nostalgia.James G. Hart - 1973 - Man and World 6 (4):397-420.
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  6. Husserl and Fichte—with Special Regard to Husserl’s Lectures on Fichte’s Ideal ofHumanity. [REVIEW]James G. Hart - 1995 - Husserl Studies 12 (2):135-163.
  7. Phenomenology of Values and Valuing.James G. Hart & Lester Embree - 1999 - Tijdschrift Voor Filosofie 61 (4):833-833.
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  8. Who One Is, Book 2: Existenz and Transcendental Phenomenology.James G. Hart - 2009 - Springer.
    Book 1 focused on transcendental-phenomenological ontology and distinguished the non-sortal from the propertied personal sense of ourselves. I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic. Book 2 addresses the other richer sense of ourself when we respond to "Who are you?" where the answer might be in terms of an anguished question of identity or the ethical what sort of person am I? It might also be the normative (...)
     
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  9.  45
    Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (3):183-230.
  10. The Entelechy and Authenticity of Objective Spirit: Reflections on Husserliana XXVII.James G. Hart - 1992 - Husserl Studies 9 (2):91-110.
    The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German (...)
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  11.  8
    From Moral Annihilation to Luciferism: Aspects of a Phenomenology of Violence.James G. Hart - 2017 - Eidos. A Journal for Philosophy of Culture 1 (1):39-60.
    Do the various ascriptions of “violence,” e.g., to rape, logical reasoning, racist legislation, unqualified statements, institutions of class and/or gender inequity, etc., mean something identically the same, something analogous, or equivocal and context-bound? This paper argues for both an analogous sense as well as an exemplary essence and finds support in Aristotle’s theory of anger as, as Sokolowski has put it, a form of moral annihilation, culminating in a level of rage that crosses a threshold. Here we adopt Sartre’s analysis (...)
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  12.  93
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  13.  35
    Axiology as the Form of Purity of Heart: A Reading Husserliana XXVIII.James G. Hart - 1990 - Philosophy Today 34 (3):206-221.
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  14.  10
    Review Article of Michael Staudigl’s Phänomenologie der Gewalt.James G. Hart - 2017 - Continental Philosophy Review 50 (2):269-288.
    This book is a rounded well-informed study of violence, especially from a hermeneutical and social-studies perspective. It is relevant to peace studies. It raises key issues about the phenomenology of the person, of violence, of the foundations of ethics. Although it tends to skirt normative phenomenological, eidetic as well as moral issues they are always insistently on the edge of the rich discussions philosophical-hermeneutical issues and contemporary writings on these matters.
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  15.  25
    A Phenomenological Theory and Critique of Culture: A Reading of Michel Henry's La Barbarie.James G. Hart - 1999 - Continental Philosophy Review 32 (3):255-270.
  16. Essays in Phenomenological Theology.Steven William Laycock & James G. Hart (eds.) - 1986 - State University of New York Press.
    This anthology applies phenomenological concepts and methods to issues of philosophical theology and philosophical theology and philosophy: the being and nature of God, and the divine modes of relatedness to nature, to society, and to the self. Essays in Phenomenological Theology contains previously unpublished papers by Iso Kern, J. N. Findlay, Charles Courtney, Thomas Prufer, Robert Williams, James Hart, Steven Laycock, and James Buchanan. It is the first volume to assemble an entire spectrum of phenomenological-theological ideas, including those of neo-Platonic (...)
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  17.  65
    Constitution and Reference in Husserl's Phenomenology of Phenomenology.James G. Hart - 1989 - Husserl Studies 6 (1):43-72.
    Reflection is the basic attitude of transcendental phenomenology. However, as we shall see in this essay, prereflective experiencing may make a unique claim for philosophical foundations - albeit a claim which can only occur when mediated by reflection.
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  18.  15
    The Transcendental-Phenomenological Ontology of Persons and the Singularity of Love.James G. Hart - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):136-174.
    Reference to persons with personal pronouns raises the issue of the primary referent and its nature. “I” does not refer to a property or cluster of properties. This contrasts with our identifying grasp of persons. A person is a radical singularity and thus stands in contrast to a kind or sortal term. The individuation of persons is not adequately grasped by “definite descriptions” or “eidetic singularities.” In spite of the seeming possibility of persons being wholly identical in terms of properties, (...)
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  19.  4
    The Study of Religion in Husserl's Writings.James G. Hart - 1994 - In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. pp. 265--296.
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  20.  25
    Husserl and the Theological Question.James G. Hart - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):122-135.
    Defending the ancient thesis, that being and the true, or being and manifestation, are necessarily inseparable, is at the heart of transcendental phenomenology. The transcendental “reduction” disengages the basic “natural” naïve doxastic belief which permits the world to appear as essentially indifferent to the agency of manifestation. The massive work of transcendental phenomenology is showing the agency of manifestation of “absolute consciousness.” Yet the foundations of this agency of manifestation are pervaded by issues which, when addressed, reveal that the question (...)
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  21. Who One is , Book 1: A Meontology of the "I".James G. Hart - 2009 - Springer.
    I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristics; indeed one may be aware of oneself without having to be aware of anything except oneself. This consideration raises issues in phenomenological ontology of identity, individuation, and substance.
     
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  22. Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW]James G. Hart - 2009 - Husserl Studies 25 (2):169-175.
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  23.  42
    Dream, Death and the Self. [REVIEW]James G. Hart - 2013 - Journal of Phenomenological Psychology 44 (2):263-274.
  24.  11
    Being's Mindfulness: The Noema of Transcendental Idealism.James G. Hart - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 111-135.
  25.  33
    Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 Pp. $27.50. [REVIEW]James G. Hart - 2010 - Journal of Phenomenological Psychology 41 (2):282-288.
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  26. The Essential Look (Eidos) of the Humanities-A Husserlian Phenomenology of the University.James G. Hart - 2008 - Tijdschrift Voor Filosofie 70 (1):109-139.
     
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  27.  1
    Phenomenology of Values and Valuing.Lester Embree & James G. Hart (eds.) - 1997 - Springer.
    Although a key aspect of the phenomenological movement is its contribution to value theory and value perception, there has been relatively little attention paid to these themes. This volume in part makes up for this lacuna by being the first anthology on value-theory in the phenomenological movement. It indicates the scope of the issues by discussing, e.g., the distinctive acts of valuing, openness to value, the objectivity of values, the summation and combination of values, the deconstruction of values, the value (...)
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  28. Husserl's Lectures About Fichte.James G. Hart - 1995 - Husserl Studies 12:141.
     
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  29. Presence and Absence: A Philosophical Investigation of Language and Being. [REVIEW]James G. Hart - 1979 - International Philosophical Quarterly 19 (3):371-373.
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  30. The Truthful and the Good: Essays in Honor of Robert Sokolowski.Robert Sokolowski, John J. Drummond & James G. Hart (eds.) - 1996 - Kluwer Academic Publishers.
    This book collects essays considering the full range of Robert Sokolowski's philosophical works: his vew of philosophy; his phenomenology of language and his account of the relation between language and being; his phenomenology of moral action; and his phenomenological theology of disclosure.
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  31.  29
    Deep Secularism, Faith, and Spirit.James G. Hart - 2016 - International Journal of Philosophical Studies 24 (5):639-662.
    Both the sociological as well as biblical-theological concepts of secularism may make use of the phenomenological discussions of implicit horizonal knowledge as informing explicit forms of knowing. If secularism may mean the erosion of faith by way of appropriation of fundamental beliefs about oneself or the world, the deep secularism may mean an appropriation of beliefs which make faith itself appear reprehensible. But perhaps the deepest form of secularism is the existence of scientific, reductionist naturalism; this may take the forms (...)
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  32.  8
    I, We, and God: Ingredients of Husserl's Theory of Community.James G. Hart - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. pp. 125--149.
  33.  33
    Blondel and Husserl: A Continuation of the Conversation.James G. Hart - 1996 - Tijdschrift Voor Filosofie 58 (3):490 - 518.
    The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies.
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  34.  30
    James G. Hart.James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
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  35.  10
    Transcendental pride and Luciferism: On being bearers of light and powers of darkness.James G. Hart - 2020 - Continental Philosophy Review 53 (3):331-353.
    The ancient theme of the metaphysical-theological extremes of being-human is revisited by asking about the condition for the readiness to engage in the form of violence which is nuclear war. Sartre’s analysis of the extreme form of anger which crosses a threshold resulting in a self-legitimating righteous indignation which admits of no superior mollifying standpoint is appropriated to account for the complacency with the institution of nuclear weapons. The god-like anti-God characteristics of extreme rage are put on ice but ready (...)
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  36.  26
    Mythic World as World.James G. Hart - 1975 - International Philosophical Quarterly 15 (1):51-69.
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  37.  34
    Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW]James G. Hart, Karl Schuhmann & John Scanlon - 1990 - Husserl Studies 7 (1):59-78.
  38.  24
    Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW]Dallas Willard, James G. Hart & Richard A. Cohen - 1988 - Husserl Studies 5 (1):69-80.
  39.  23
    Wisdom, Knowledge, and Reflective Joy: An Exchange Between Aristotle and Husserl.James G. Hart - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:53-84.
  40.  17
    A Reply To Claudia Welz’s Review Of My Who One Is.James G. Hart - 2010 - Philosophy Today 54 (3):309-317.
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  41.  35
    The Archaelogy of Spirit and the Unique Self: A Husserlian Reading of Conrad-Martius. [REVIEW]James G. Hart - 2008 - Axiomathes 18 (4):407-424.
    Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transcendental phenomenology. Then I want to relate them to the (...)
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  42.  7
    From Metafact to Metaphysics in “the Heidelberg School”.James G. Hart - 2019 - ProtoSociology 36:79-100.
    The works of Dieter Henrich and Manfred Frank argue that consciousness is fundamentally a self-awareness antecedent to reflection. This essay picks up the suggestion that consciousness itself is a field or medium of manifestation. As such it is a “metafact,” the anonymity of which transcendental philosophy seeks to overcome. This is required because the “facts” of the light of the mind and the intelligibility of what the mind discloses elude philosophical investigation as long as the anonymity reigns. Clarifying self-consciousness illuminates (...)
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  43.  8
    Milan Kundera on the Uniqueness of One’s Self.James G. Hart - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):100-127.
    Here is a philosophical examination of some themes presented by Milan Kundera in The Art of the Novel, as well as in his novels Immortality and The Unbearable Lightness of Being. The discussions of the first-personal perspectives of the novel’s author, both as appearing in and as contrasted with that of a character in the novel, as these unfold in implicit subtle comic, social-political contexts, prescind from these contexts and dwell instead on fictional renditions of the senses of personhood and (...)
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  44.  33
    From Mythos to Logos to Utopian Poetics: An Husserlian Narrative. [REVIEW]James G. Hart - 1989 - International Journal for Philosophy of Religion 25 (3):147 - 169.
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  45.  43
    Entelechy in Transcendental Phenomenology: A Sketch of the Foundations of Husserlian Metaphysics.James G. Hart - 1992 - American Catholic Philosophical Quarterly 66 (2):189-212.
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  46.  38
    Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW]James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
  47.  14
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bronson, Eric, Ed. Baseball and Philosophy. Chicago: Open Court, 2004. Pp. Xi+ 340. Paper $27.95, ISBN: 0812695569. Emory, Gilles. Trinity in Aquinas. Ypsilanti, Mich.: Sapientia Press, 2003. Pp. [REVIEW]Joe Holland, David Hollenbach, Guy Mansini & James G. Hart - 2004 - American Catholic Philosophical Quarterly 78 (1).
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  48.  12
    Erkenntnis Objektiver Wahrheit: Die Transzendenz des Menschen in der Erkenntnis.James G. Hart - 1974 - International Philosophical Quarterly 14 (3):383-384.
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  49.  8
    Der Hermeneutische Zirkel: Untersuchungen Zu Schleiermacher, Dilthey Und Heidegger. [REVIEW]James G. Hart - 1976 - International Philosophical Quarterly 16 (4):365-367.
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  50.  14
    Edmund Husserl and the Phenomenological Tradition: Essays in Phenomenology.James G. Hart - 1989 - Review of Metaphysics 43 (2):423-425.
    This, for the most part, is a collection of informative and original interpretations and readings of Husserl and Husserlian themes based on a 1985 lecture series.
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