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James G. Hart
Indiana University, Bloomington
  1.  18
    The Person and the Common Life.James G. Hart - 1992 - Kluwer Academic Publishers.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  2.  6
    Aspects of the Transcendental Phenomenology of Language.James G. Hart - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):6-29.
    Transcendental Phenomenology of language wrestles with the relationship of language to mind’s manifestation of being. Of special interest is the sense in which language is, like one’s embodiment, a medium of manifestation. Not only does it permit sharing the world because words as worldly things embody meanings that can be the same for everyone; not only does speaking manifest to others the common world from the speaker’s perspective; but also speaking, as a meaning to say, may achieve the manifestation of (...)
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  3.  59
    Intentionality, Phenomenality, and Light.James G. Hart - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer Academic Publishers. pp. 59--82.
  4.  44
    Th E Absolute Ought and the Unique Individual.James G. Hart - 2006 - Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  5. Husserl and Fichte—with Special Regard to Husserl’s Lectures on Fichte’s Ideal ofHumanity. [REVIEW]James G. Hart - 1995 - Husserl Studies 12 (2):135-163.
  6.  77
    Toward a Phenomenology of Nostalgia.James G. Hart - 1973 - Man and World 6 (4):397-420.
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  7.  6
    From Moral Annihilation to Luciferism: Aspects of a Phenomenology of Violence.James G. Hart - 2017 - Eidos. A Journal for Philosophy of Culture 1 (1):39-60.
    Do the various ascriptions of “violence,” e.g., to rape, logical reasoning, racist legislation, unqualified statements, institutions of class and/or gender inequity, etc., mean something identically the same, something analogous, or equivocal and context-bound? This paper argues for both an analogous sense as well as an exemplary essence and finds support in Aristotle’s theory of anger as, as Sokolowski has put it, a form of moral annihilation, culminating in a level of rage that crosses a threshold. Here we adopt Sartre’s analysis (...)
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  8. Phenomenology of Values and Valuing.James G. Hart & Lester Embree - 1999 - Tijdschrift Voor Filosofie 61 (4):833-833.
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  9.  45
    Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (3):183-230.
  10. The Entelechy and Authenticity of Objective Spirit: Reflections on Husserliana XXVII.James G. Hart - 1992 - Husserl Studies 9 (2):91-110.
    The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German (...)
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  11.  93
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  12.  28
    Edmund Husserl: Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins Und der Instinkte. Metaphysik. Späte Ethik. Texte Aus Dem Nachlass . Husserliana XLII. Rochus Sowa and Thomas Vongehr : Springer, Dordrecht/Heidelberg/New York/London, 2014, CXV Pp. And 665 Pp. $ 239 . ISBN: 978-94-007-5813-1. [REVIEW]James G. Hart - 2015 - Husserl Studies 31 (3):245-260.
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  13.  24
    A Phenomenological Theory and Critique of Culture: A Reading of Michel Henry's La Barbarie.James G. Hart - 1999 - Continental Philosophy Review 32 (3):255-270.
  14.  35
    Axiology as the Form of Purity of Heart: A Reading Husserliana XXVIII.James G. Hart - 1990 - Philosophy Today 34 (3):206-221.
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  15.  63
    Constitution and Reference in Husserl's Phenomenology of Phenomenology.James G. Hart - 1989 - Husserl Studies 6 (1):43-72.
    Reflection is the basic attitude of transcendental phenomenology. However, as we shall see in this essay, prereflective experiencing may make a unique claim for philosophical foundations - albeit a claim which can only occur when mediated by reflection.
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  16.  4
    The Study of Religion in Husserl's Writings.James G. Hart - 1994 - In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. pp. 265--296.
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  17.  32
    Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 Pp. $27.50. [REVIEW]James G. Hart - 2010 - Journal of Phenomenological Psychology 41 (2):282-288.
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  18.  10
    Being's Mindfulness: The Noema of Transcendental Idealism.James G. Hart - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 111-135.
  19.  8
    I, We, and God: Ingredients of Husserl's Theory of Community.James G. Hart - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. pp. 125--149.
  20.  37
    Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW]James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
  21.  38
    Entelechy in Transcendental Phenomenology: A Sketch of the Foundations of Husserlian Metaphysics.James G. Hart - 1992 - American Catholic Philosophical Quarterly 66 (2):189-212.
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  22.  4
    Review of Edmund Husserl, Einleitung in Die Ethik, Husserliana XXXVII. [REVIEW]James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
  23.  8
    Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923, ed. [REVIEW]James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
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  24.  42
    I-Ness and otherNess: A Review of Dan Zahavi's Self-awareNess and Alterity. [REVIEW]James G. Hart - 2001 - Continental Philosophy Review 34 (3):339-351.
  25.  38
    The Rationality of Culture and the Culture of Rationality: Some Husserlian Proposals.James G. Hart - 1992 - Philosophy East and West 42 (4):643-664.
  26.  14
    Brentano and Intrinsic Value. [REVIEW]James G. Hart - 1988 - Review of Metaphysics 41 (4):820-822.
    In this rich little volume, Roderick Chisholm gives us a taste of the rich tapestry of Brentano's thought. Besides being an original analysis, which the reader expects from this thinker, this work is a contribution to Brentano scholarship.
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  27.  15
    Presence and Absence: A Philosophical Investigation of Language and Being.James G. Hart - 1979 - International Philosophical Quarterly 19 (3):371-373.
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  28.  4
    Agent Intellect and Primal Sensibility in Husserl.James G. Hart - 1996 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas II. pp. 107-134.
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  29. Phenomenology of Values and Valuing.Lester Embree & James G. Hart (eds.) - 1997 - Springer.
    Although a key aspect of the phenomenological movement is its contribution to value theory and value perception, there has been relatively little attention paid to these themes. This volume in part makes up for this lacuna by being the first anthology on value-theory in the phenomenological movement. It indicates the scope of the issues by discussing, e.g., the distinctive acts of valuing, openness to value, the objectivity of values, the summation and combination of values, the deconstruction of values, the value (...)
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  30.  16
    A Reply To Claudia Welz’s Review Of My Who One Is.James G. Hart - 2010 - Philosophy Today 54 (3):309-317.
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  31.  31
    Blondel and Husserl: A Continuation of the Conversation.James G. Hart - 1996 - Tijdschrift Voor Filosofie 58 (3):490 - 518.
    The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies.
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  32. Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW]James G. Hart, Karl Schuhmann & John Scanlon - 1990 - Husserl Studies 7 (1).
  33.  42
    Dream, Death and the Self. [REVIEW]James G. Hart - 2013 - Journal of Phenomenological Psychology 44 (2):263-274.
  34.  11
    Der Hermeneutische Zirkel: Untersuchungen Zu Schleiermacher, Dilthey Und Heidegger.James G. Hart - 1976 - International Philosophical Quarterly 16 (4):365-367.
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  35.  8
    Der Hermeneutische Zirkel: Untersuchungen Zu Schleiermacher, Dilthey Und Heidegger. [REVIEW]James G. Hart - 1976 - International Philosophical Quarterly 16 (4):365-367.
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  36.  28
    Deep Secularism, Faith, and Spirit.James G. Hart - 2016 - International Journal of Philosophical Studies 24 (5):639-662.
    Both the sociological as well as biblical-theological concepts of secularism may make use of the phenomenological discussions of implicit horizonal knowledge as informing explicit forms of knowing. If secularism may mean the erosion of faith by way of appropriation of fundamental beliefs about oneself or the world, the deep secularism may mean an appropriation of beliefs which make faith itself appear reprehensible. But perhaps the deepest form of secularism is the existence of scientific, reductionist naturalism; this may take the forms (...)
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  37.  13
    Edmund Husserl and the Phenomenological Tradition: Essays in Phenomenology.James G. Hart - 1989 - Review of Metaphysics 43 (2):423-425.
    This, for the most part, is a collection of informative and original interpretations and readings of Husserl and Husserlian themes based on a 1985 lecture series.
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  38.  12
    Erkenntnis Objektiver Wahrheit: Die Transzendenz des Menschen in der Erkenntnis.James G. Hart - 1974 - International Philosophical Quarterly 14 (3):383-384.
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  39.  1
    Erkenntnis Objektiver Wahrheit: Die Transzendenz des Menschen in der Erkenntnis. [REVIEW]James G. Hart - 1974 - International Philosophical Quarterly 14 (3):383-384.
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  40.  33
    From Mythos to Logos to Utopian Poetics: An Husserlian Narrative. [REVIEW]James G. Hart - 1989 - International Journal for Philosophy of Religion 25 (3):147 - 169.
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  41.  5
    From Metafact to Metaphysics in “the Heidelberg School”.James G. Hart - 2019 - ProtoSociology 36:79-100.
    The works of Dieter Henrich and Manfred Frank argue that consciousness is fundamentally a self-awareness antecedent to reflection. This essay picks up the suggestion that consciousness itself is a field or medium of manifestation. As such it is a “metafact,” the anonymity of which transcendental philosophy seeks to overcome. This is required because the “facts” of the light of the mind and the intelligibility of what the mind discloses elude philosophical investigation as long as the anonymity reigns. Clarifying self-consciousness illuminates (...)
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  42.  8
    Freiheit Und Kausalitaet Bei Schelling.James G. Hart - 1973 - International Philosophical Quarterly 13 (3):454-456.
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  43.  19
    Husserl and the Theological Question.James G. Hart - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):122-135.
    Defending the ancient thesis, that being and the true, or being and manifestation, are necessarily inseparable, is at the heart of transcendental phenomenology. The transcendental “reduction” disengages the basic “natural” naïve doxastic belief which permits the world to appear as essentially indifferent to the agency of manifestation. The massive work of transcendental phenomenology is showing the agency of manifestation of “absolute consciousness.” Yet the foundations of this agency of manifestation are pervaded by issues which, when addressed, reveal that the question (...)
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  44. Husserl's Lectures About Fichte.James G. Hart - 1995 - Husserl Studies 12:141.
     
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  45.  4
    Individuality of the" I": Brentano and Today.James G. Hart - 2012 - Journal of Speculative Philosophy 26 (2):232-246.
  46.  30
    James G. Hart.James G. Hart - 2006 - Husserl Studies 22 (2):167-191.
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  47.  7
    Milan Kundera on the Uniqueness of One’s Self.James G. Hart - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):100-127.
    Here is a philosophical examination of some themes presented by Milan Kundera in The Art of the Novel, as well as in his novels Immortality and The Unbearable Lightness of Being. The discussions of the first-personal perspectives of the novel’s author, both as appearing in and as contrasted with that of a character in the novel, as these unfold in implicit subtle comic, social-political contexts, prescind from these contexts and dwell instead on fictional renditions of the senses of personhood and (...)
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  48.  26
    Mythic World as World.James G. Hart - 1975 - International Philosophical Quarterly 15 (1):51-69.
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  49. Presence and Absence: A Philosophical Investigation of Language and Being. [REVIEW]James G. Hart - 1979 - International Philosophical Quarterly 19 (3):371-373.
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  50.  12
    Parts of the Fink–Husserl Conversation.James G. Hart - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:279-299.
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