Results for 'James H. Cauraugh'

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  1.  5
    Secondary Worsening Following DYT1 Dystonia Deep Brain Stimulation: A Multi-country Cohort.Takashi Tsuboi, Laura Cif, Philippe Coubes, Jill L. Ostrem, Danilo A. Romero, Yasushi Miyagi, Andres M. Lozano, Philippe De Vloo, Ihtsham Haq, Fangang Meng, Nutan Sharma, Laurie J. Ozelius, Aparna Wagle Shukla, James H. Cauraugh, Kelly D. Foote & Michael S. Okun - 2020 - Frontiers in Human Neuroscience 14.
  2.  49
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  3.  41
    Bad Blood Thirty Years Later: A Q&A with James H. Jones.James H. Jones & Nancy M. P. King - 2012 - Journal of Law, Medicine and Ethics 40 (4):867-872.
    Historian James H. Jones published the first edition of Bad Blood, the definitive history of the Tuskegee Syphilis Experiment, in 1981. Its clear-eyed examination of that research and its implications remains a bioethics classic, and the 30-year anniversary of its publication served as the impetus for the reexamination of research ethics that this symposium presents. Recent revelations about the United States Public Health Service study that infected mental patients and prisoners in Guatemala with syphilis in the late 1940s in (...)
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  4.  29
    Computer Reliability and Public Policy: Limits of Knowledge of Computer-Based Systems*: JAMES H. FETZER.James H. Fetzer - 1996 - Social Philosophy and Policy 13 (2):229-266.
    Perhaps no technological innovation has so dominated the second half of the twentieth century as has the introduction of the programmable computer. It is quite difficult if not impossible to imagine how contemporary affairs—in business and science, communications and transportation, governmental and military activities, for example—could be conducted without the use of computing machines, whose principal contribution has been to relieve us of the necessity for certain kinds of mental exertion. The computer revolution has reduced our mental labors by means (...)
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  5.  3
    William James and Immortality.James H. Leuba - 1915 - Journal of Philosophy 12 (15):409.
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  6. The Ethics of the Greek Philosophers, Socrates, Plato and Aristotle.James H. Hyslop - 1903 - Higgins.
     
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  7. God or Man? A Study of the Value of God to Man. --.James H. Leuba - 1933 - Holt.
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  8. Narration and Description in the French Realist Novel: The Temporality of Lying and Forgetting.James H. Reid, mes H. Reid & H. Reid James - 1993 - Cambridge University Press.
    This book demonstrates instead the writers' use of irony and allegory in struggling against the deceitfulness of their own texts.
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  9.  17
    James H. Fairchild and the Oberlin Philosophy.Edward H. Madden - 1966 - Transactions of the Charles S. Peirce Society 2 (2):131 - 144.
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  10. Artificial Intelligence: Its Scope and Limits.James H. Fetzer - 1990 - Kluwer Academic Publishers.
    1. WHAT IS ARTIFICIAL INTELLIGENCE? One of the fascinating aspects of the field of artificial intelligence (AI) is that the precise nature of its subject ..
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  11.  4
    Philosophy and Cognitive Science.James H. Fetzer - 1991 - Paragon House.
  12. Zen and the Brain: Toward an Understanding of Meditation and Consciousness.James H. Austin - 1998 - MIT Press.
    The book uses Zen Buddhism as the opening wedge for an extraordinarily wide-ranging exploration of consciousness.
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  13.  13
    Zen-Brain Reflections: Reviewing Recent Developments in Meditation and States of Consciousness.James H. Austin - 2006 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  14. Language and mentality: Computational, representational, and dispositional conceptions.James H. Fetzer - 1989 - Behaviorism 17 (1):21-39.
    The purpose of this paper is to explore three alternative frameworks for understanding the nature of language and mentality, which accent syntactical, semantical, and pragmatical aspects of the phenomena with which they are concerned, respectively. Although the computational conception currently exerts considerable appeal, its defensibility appears to hinge upon an extremely implausible theory of the relation of form to content. Similarly, while the representational approach has much to recommend it, its range is essentially restricted to those units of language that (...)
     
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  15.  67
    Professor William James' Interpretation of Religious Experience.James H. Leuba - 1904 - International Journal of Ethics 14 (3):322-339.
  16. Probability and Causality Essays in Honor of Wesley C. Salmon.James H. Fetzer & Wesley C. Salmon - 1988
     
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  17.  21
    William James and immortality.James H. Leuba - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):409-416.
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  18.  24
    Hume's Philosophical Development.James H. Noxon - 1973 - New York: Clarendon Press.
  19.  10
    Zen-Brain Reflections.James H. Austin - 2010 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  20.  16
    Poetry and the Romantic Musical Aesthetic.James H. Donelan - 2008 - Cambridge University Press.
    James H. Donelan describes how two poets, a philosopher, and a composer - Hölderlin, Wordsworth, Hegel, and Beethoven - developed an idea of self-consciousness based on music at the turn of the nineteenth century. This idea became an enduring cultural belief: the understanding of music as an ideal representation of the autonomous creative mind. Against a background of political and cultural upheaval, these four major figures - all born in 1770 - developed this idea in both metaphorical and actual (...)
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  21. Program verification: the very idea.James H. Fetzer - 1988 - Communications of the Acm 31 (9):1048--1063.
    The notion of program verification appears to trade upon an equivocation. Algorithms, as logical structures, are appropriate subjects for deductive verification. Programs, as causal models of those structures, are not. The success of program verification as a generally applicable and completely reliable method for guaranteeing program performance is not even a theoretical possibility.
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  22.  36
    Connectionism and cognition: Why Fodor and Pylyshyn are wrong.James H. Fetzer - 1992 - In A. Clark & Ronald Lutz (eds.), Connectionism in Context. Springer Verlag. pp. 305-319.
  23.  39
    Our complicated system: James Madison on power and liberty.James H. Read - 1995 - Political Theory 23 (3):452-475.
    It has been remarked that there is a tendency in all Governments to an augmentation of power at the expense of liberty. But the remark as usually understood does not appear to me well founded.... It is a melancholy reflection that liberty should be equally exposed to danger whether the Government have too much or too little power, and that the line which divides the extremes should be so inaccurately drawn by experience. -/- Madison, letter to Jefferson, October 17, 1788.
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  24. The discretionary normativity of requests.James H. P. Lewis - 2018 - Philosophers' Imprint 18:1-16.
    Being able to ask others to do things, and thereby giving them reasons to do those things, is a prominent feature of our interpersonal lives. In this paper, I discuss the distinctive normative status of requests – what makes them different from commands and demands. I argue for a theory of this normative phenomenon which explains the sense in which the reasons presented in requests are a matter of discretion. This discretionary quality, I argue, is something that other theories cannot (...)
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  25.  9
    The Nature of Explanation.James H. Fetzer - 1984 - Philosophy of Science 51 (3):516-519.
  26.  11
    Chase, Chance, and Creativity: The Lucky Art of Novelty.James H. Austin - 2003 - MIT Press.
    A personal story of the ways in which persistence, chance, and creativity interact in biomedical research. This first book by the author of Zen and the Brain examines the role of chance in the creative process. James Austin tells a personal story of the ways in which persistence, chance, and creativity interact in biomedical research; the conclusions he reaches shed light on the creative process in any field. Austin shows how, in his own investigations, unpredictable events shaped the outcome (...)
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  27. God of the Oppressed.James H. Gone - 1975
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  28.  6
    Collective Remembering and the Making of Political Culture.James H. Liu - 2022 - Cambridge University Press.
    Collective memory can make and break political culture around the world. Representations and reinterpretations of the past intersect with actions that shape the future. A nation's political culture emerges from complex layers of institutional and individual responses to historical events. Society changes and is changed by these layers of memory over time. Understanding them gives us insight into where we are today. Encompassing examples from colonization and decolonization, revolving around the critical junctures of the world wars, this book illustrates how (...)
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  29.  14
    Meditating Selflessly: Practical Neural Zen.James H. Austin - 2011 - MIT Press.
    Based on the Zen philosophy about focusing away from the self, a guide to "neural Zen" meditative practices draws on recent findings in brain research to outline recommendations for various methods of pursuing a balanced, selfless state of ...
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  30.  28
    Probabilistic Explanations.James H. Fetzer - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:194-207.
    The purpose of this paper is to provide a systematic defense of the single-case propensity account of probabilistic explanation from the criticisms advanced by Hanna and by Humphreys and to offer a critical appraisal of the aleatory conception advanced by Humphreys and of the deductive-nomological-probabilistic approach Railton has proposed. The principal conclusion supported by this analysis is that the Requirements of Maximal Specificity and of Strict Maximal Specificity afford the foundation for completely objective explanations of probabilistic explananda, so long as (...)
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  31. Levinas and 'Finite Freedom'.James H. P. Lewis & Simon Thornton - 2022 - In Joe Saunders (ed.), Freedom After Kant. London: Blackwell's.
    The ethical philosophy of Emmanuel Levinas is typically associated with a punishing conception of responsibility rather than freedom. In this chapter, our aim is to explore Levinas’s often overlooked theory of freedom. Specifically, we compare Levinas’s account of freedom to the Kantian (and Fichtean) idea of freedom as autonomy and the Hegelian idea of freedom as relational. Based on these comparisons, we suggest that Levinas offers a distinctive conception of freedom—“finite freedom.” In contrast to Kantian autonomy, finite freedom constitutively involves (...)
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  32. The emergence of philosophical interest in cognition.James H. Lesher - 1994 - Oxford Studies in Ancient Philosophy 12:1-34.
    On some accounts, early reflection on the nature of human cognition focused on its physical or physiological causes (as, for example, when in fragment 105 Empedocles identifies thought with blood). On other accounts, there was an identifiable process of semantic development in which a number of perception-oriented terms for knowing (e.g. gignôskô, oida, noeô, and suniêmi) took on a more intellectual orientation. Although some find evidence of this transition in the poems of Solon and Archilochus, appreciation for a distinction between (...)
     
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  33. Consciousness evolves when the self dissolves.James H. Austin - 2000 - Journal of Consciousness Studies 7 (11-12):209-230.
    We need to clarify at least four aspects of selfhood if we are to reach a better understanding of consciousness in general, and of its alternate states. First, how did we develop our self-centred psychophysiology? Second, can the four familiar lobes of the brain alone serve, if only as preliminary landmarks of convenience, to help understand the functions of our many self-referent networks? Third, what could cause one's former sense of self to vanish from the mental field during an extraordinary (...)
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  34.  59
    Plato's Symposium: Issues in Interpretation and Reception.James H. Lesher, Debra Nails & Frisbee Candida Cheyenne Sheffield (eds.) - 2006 - Harvard University Press.
    In his Symposium, Plato crafted speeches in praise of love that has influenced writers and artists from antiquity to the present. But questions remain concerning the meaning of specific features, the significance of the dialogue as a whole, and the character of its influence. Here, an international team of scholars addresses such questions.
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  35.  82
    Cyberphilosophy: The Intersection of Philosophy and Computing.James H. Moor & Terrell Ward Bynum (eds.) - 2002 - Blackwell.
    This cutting edge volume provides an overview of the dynamic new field of cyberphilosophy – the intersection of philosophy and computing.
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  36. The frame problem: Artificial intelligence meets David Hume.James H. Fetzer - 1990 - International Journal of Expert Systems 3:219-232.
  37.  18
    Dispositional Probabilities.James H. Fetzer - 1970 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1970:473 - 482.
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  38. An analysis of Turing's test.James H. Moor - 1976 - Philosophical Studies 30:249-257.
     
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  39.  9
    James H. Cassedy. John Shaw Billings: Science and Medicine in the Gilded Age. 253 pp., index. Philadelphia: Xlibris Corporation, 2009. $29.99 ; $19.99. [REVIEW]J. T. H. Connor - 2011 - Isis 102 (3):569-570.
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  40.  45
    The Letters of William James.James H. Tufts - 1921 - Journal of Philosophy 18 (14):381-387.
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  41.  13
    Meditating Selflessly: Practical Neural Zen.James H. Austin - 2013 - MIT Press.
    This is not the usual kind of self-help book. Indeed, its major premise heeds a Zen master's advice to be _less_ self-centered. Yes, it is "one more book of words about Zen," as the author concedes, yet this book explains meditative practices from the perspective of a " _neural_ Zen." The latest findings in brain research inform its suggestions. In _Meditating Selflessly_, James Austin -- Zen practitioner, neurologist, and author of three acclaimed books on Zen and neuroscience -- guides (...)
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  42.  15
    Probabilistic Metaphysics.James H. Fetzer - 2010 - In Ellery Eells & James H. Fetzer (eds.), The Place of Probability in Science. Springer. pp. 81--98.
  43.  6
    Epicurean Political Philosophy: The De Rerum Natura of Lucretius.James H. Nichols - 1976 - Cornell University Press.
  44.  16
    The immediate apprehension of God according to William James and William E. Hocking.James H. Leuba - 1924 - Journal of Philosophy 21 (26):701-712.
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  45.  83
    Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel.James H. Fetzer (ed.) - 2000 - Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  46.  31
    Parmenides' critique of thinking. The Poludêris Elenchos of Fragment 7.James H. Lesher - 1984 - Oxford Studies in Ancient Philosophy 2:1-30.
    Parmenides may fairly be said to have undertaken two parallel efforts: first, to offer a persuasive account of the nature of ‘what-is’ (to eon); and second, to establish ‘it is’ as the only true and trustworthy way of speaking and thinking about what-is. Fragment 7.3-6 plays a crucial role in this latter effort when Parmenides’ goddess directs the youth to put aside all information obtained through sense perception and instead ‘judge by reason the poludêris elenchos spoken by me.’ Although the (...)
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  47.  44
    Scientific Explanation and the Causal Structure of the World. Wesley Salmon.James H. Fetzer - 1987 - Philosophy of Science 54 (4):597-610.
    If the decades of the forties through the sixties were dominated by discussion of Hempel's “covering law“ explication of explanation, that of the seventies was preoccupied with Salmon's “statistical relevance” conception, which emerged as the principal alternative to Hempel's enormously influential account. Readers of Wesley C. Salmon's Scientific Explanation and the Causal Structure of the World, therefore, ought to find it refreshing to discover that its author has not remained content with a facile defense of his previous investigations; on the (...)
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  48. The ethics primer for public administrators in government and nonprofit organizations.James H. Svara - 2015 - Burlington, MA: Jones & Bartlett Learning.
    Introduction: and a pop quiz -- Administrative ethics: ideas, sources, and development -- Refining the sense of duty: responsibilities of public administrators and the issue of agency -- Reinforcing and enlarging duty: philosophical bases of ethical behavior and the ethics triangle -- Codifying duty and ethical perspectives: professional codes of ethics -- Undermining duty: challenges to the ethical behavior of public administrators -- Deciding how to meet obligations and act responsibly: ethical analysis and problem solving -- Acting on duty in (...)
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  49. Visual-spatial thinking: An aspect of science overlooked by educators.James H. Mathewson - 1999 - Science Education 83 (1):33-54.
     
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  50. The pseudorealization fallacy and the chinese room argument.James H. Moor - 1988 - In James H. Fetzer (ed.), Aspects of AI. D.
     
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