Results for 'James H. Turner'

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  1.  44
    Cynicism as a Fundamental Dimension of Moral Decision-Making: A Scale Development. [REVIEW]James H. Turner & Sean R. Valentine - 2001 - Journal of Business Ethics 34 (2):123 - 136.
    Altruism and cynicism are two fundamental algorithms of moral decision-making. This derives from the evolution of cooperative behavior and reciprocal altruism and the need to avoid being taken advantage of. Rushton (1986) developed a self-report scale to measure altruism, however no scale to measure cynicism has been developed for use in ethics research. Following a discussion of reciprocal altruism and cynicism, this article presents an 11-item self-report scale to measure cynicism, developed and validated using a sample of 271 customer-service and (...)
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  2.  13
    James T. Turner Jr. On the Resurrection of the Dead: A New Metaphysics of Afterlife for Christian Thought.J. H. W. Chan - 2019 - Journal of Analytic Theology 7 (1):772-776.
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  3.  9
    Effects of Social Conditions and Time of Testing on Activity and Striking of Goldfish.Richard H. Bauer & James H. Turner - 1974 - Bulletin of the Psychonomic Society 4 (1):12-14.
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  4.  36
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  5. Love and Society: Essays in the Ethics of Paul Ramsey.James Turner Johnson & David H. Smith - 1974
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  6.  3
    The Pseudepigrapha and Christian Origins: Essays From the Studiorum Novi Testamenti Societas. Edited by Gerbern S Oegema & James H Charlesworth. Pp.Xv, 295, T & T Clark, NY/London, 2008, £70.00. [REVIEW]Geoffrey Turner - 2012 - Heythrop Journal 53 (2):312-313.
  7. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  8.  17
    Book Review Section 2. [REVIEW]Peter H. Rohn, William Casement, Don T. Martin, James E. Christensen, David E. Denton, Robert R. Sherman, Robert W. Zuber, Clinton Collins & Turner Rogers - 1988 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (3&4):361-403.
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  9.  46
    Philosophy in America From the Puritans to James. By P. R. Anderson and M. H. Fisch . (New York and London: D. Appleton—Century Co. 1939. Pp. Xiii + 570. Price 18s. Net.). [REVIEW]J. E. Turner - 1940 - Philosophy 15 (58):215-.
  10. Book Review: God of Battles: Holy Wars of Christianity and Islam, by Peter Partner. Princeton University Press, Princeton, 1998. 391pp. $16.95. ISBN 0-691-00235-5; The Holy War Idea in Western and Islamic Traditions, by James Turner Johnson. Pennsylvania State University Press, University Park, 1997. 194 Pp. $16.95. ISBN 0-271-01633-7. [REVIEW]Stanley H. Skreslet - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):416-418.
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  11.  7
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  12.  3
    Without God, Without Creed: The Origins of Unbelief in America. James Turner.Jon H. Roberts - 1987 - Isis 78 (3):451-452.
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  13.  9
    The Sacred and the Secular University. Jon H. Roberts, James Turner.Stanley M. Guralnick - 2000 - Isis 91 (4):772-773.
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  14.  43
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  15.  28
    Computer Reliability and Public Policy: Limits of Knowledge of Computer-Based Systems*: JAMES H. FETZER.James H. Fetzer - 1996 - Social Philosophy and Policy 13 (2):229-266.
    Perhaps no technological innovation has so dominated the second half of the twentieth century as has the introduction of the programmable computer. It is quite difficult if not impossible to imagine how contemporary affairs—in business and science, communications and transportation, governmental and military activities, for example—could be conducted without the use of computing machines, whose principal contribution has been to relieve us of the necessity for certain kinds of mental exertion. The computer revolution has reduced our mental labors by means (...)
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  16.  38
    Bad Blood Thirty Years Later: A Q&A with James H. Jones.James H. Jones & Nancy M. P. King - 2012 - Journal of Law, Medicine and Ethics 40 (4):867-872.
    Historian James H. Jones published the first edition of Bad Blood, the definitive history of the Tuskegee Syphilis Experiment, in 1981. Its clear-eyed examination of that research and its implications remains a bioethics classic, and the 30-year anniversary of its publication served as the impetus for the reexamination of research ethics that this symposium presents. Recent revelations about the United States Public Health Service study that infected mental patients and prisoners in Guatemala with syphilis in the late 1940s in (...)
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  17. The Emergence of Philosophical Interest in Cognition.James H. Lesher - 1994 - Oxford Studies in Ancient Philosophy 12:1-34.
    On some accounts, early reflection on the nature of human cognition focused on its physical or physiological causes (as, for example, when in fragment 105 Empedocles identifies thought with blood). On other accounts, there was an identifiable process of semantic development in which a number of perception-oriented terms for knowing (e.g. gignôskô, oida, noeô, and suniêmi) took on a more intellectual orientation. Although some find evidence of this transition in the poems of Solon and Archilochus, appreciation for a distinction between (...)
     
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  18.  29
    The Meaning of ΝΟΥΣ in the Posterior Analytics.James H. Lesher - 1973 - Phronesis 18 (1):44 - 68.
    In his Posterior Analytics Aristotle confronted a problem that threatened his vision of scientific knowledge as an axiomatic system: if scientific knowledge is demonstrative in character, and if the axioms of a science cannot themselves be demonstrated, then the most basic of all scientific principles will remain unknown. In the famous concluding chapter of this work (II 19), he claimed to solve this problem by distinguishing two kinds of knowledge: we cannot have epistêmê of the first principles, but we can (...)
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  19.  8
    Zen-Brain Reflections.James H. Austin - 2010 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  20.  61
    Aristotle on Form, Substance, and Universals: A Dilemma.James H. Lesher - 1971 - Phronesis 16 (1):169-178.
    In book Zeta of the Metaphysics and elsewhere Aristotle appears to commit himself to the following propositions: (1) No universal can be substance; (2) Form is a universal; and (3) Form is that which is most truly substance. These propositions appear to constitute an inconsistent triad lying at the heart of Aristotle’s ontology. A number of attempts have been made to rescue Aristotle from the charge of inconsistency. Some have claimed that Aristotle did not subscribe to (1), but only to (...)
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  21. The Psychology of Religious Mysticism.James H. Leuba - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  22.  8
    The Nature of Explanation.James H. Fetzer - 1984 - Philosophy of Science 51 (3):516-519.
  23. James H. Fetzer, David Shatz, and George N. Schlesinger, Eds., Definition and Definability: Philosophical Perspectives Reviewed By. [REVIEW]Arthur Skidmore - 1992 - Philosophy in Review 12 (3):194-196.
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  24. Zen and the Brain: Toward an Understanding of Meditation and Consciousness.James H. Austin - 1998 - MIT Press.
    The book uses Zen Buddhism as the opening wedge for an extraordinarily wide-ranging exploration of consciousness.
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  25. Artificial Intelligence: Its Scope and Limits.James H. Fetzer - 1990 - Kluwer Academic Publishers.
    1. WHAT IS ARTIFICIAL INTELLIGENCE? One of the fascinating aspects of the field of artificial intelligence (AI) is that the precise nature of its subject ..
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  26.  3
    Philosophy and Cognitive Science.James H. Fetzer - 1991 - Paragon House.
  27. Parmenides' Critique of Thinking. The Poludêris Elenchos of Fragment 7.James H. Lesher - 1984 - Oxford Studies in Ancient Philosophy 2:1-30.
    Parmenides may fairly be said to have undertaken two parallel efforts: first, to offer a persuasive account of the nature of ‘what-is’ (to eon); and second, to establish ‘it is’ as the only true and trustworthy way of speaking and thinking about what-is. Fragment 7.3-6 plays a crucial role in this latter effort when Parmenides’ goddess directs the youth to put aside all information obtained through sense perception and instead ‘judge by reason the poludêris elenchos spoken by me.’ Although the (...)
     
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  28.  25
    Semantic Priming and Retrieval From Lexical Memory: Roles of Inhibitionless Spreading Activation and Limited-Capacity Attention.James H. Neely - 1977 - Journal of Experimental Psychology: General 106 (3):226-254.
  29. Collective Remembering and the Making of Political Culture.James H. Liu - 2022 - Cambridge University Press.
    Collective memory can make and break political culture around the world. Representations and reinterpretations of the past intersect with actions that shape the future. A nation's political culture emerges from complex layers of institutional and individual responses to historical events. Society changes and is changed by these layers of memory over time. Understanding them gives us insight into where we are today. Encompassing examples from colonization and decolonization, revolving around the critical junctures of the world wars, this book illustrates how (...)
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  30.  1
    Singularity Hypotheses: A Scientific and Philosophical Assessment.Amnon H. Eden & James H. Moor (eds.) - 2012 - Springer.
    Singularity Hypotheses: A Scientific and Philosophical Assessment offers authoritative, jargon-free essays and critical commentaries on accelerating technological progress and the notion of technological singularity. It focuses on conjectures about the intelligence explosion, transhumanism, and whole brain emulation. Recent years have seen a plethora of forecasts about the profound, disruptive impact that is likely to result from further progress in these areas. Many commentators however doubt the scientific rigor of these forecasts, rejecting them as speculative and unfounded. We therefore invited prominent (...)
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  31. Essays in Honor of Wesley C. Salmon.James H. Fetzer (ed.) - 1988 - Springer: Netherlands.
     
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  32.  12
    Meditating Selflessly: Practical Neural Zen.James H. Austin - 2013 - MIT Press.
    This is not the usual kind of self-help book. Indeed, its major premise heeds a Zen master's advice to be _less_ self-centered. Yes, it is "one more book of words about Zen," as the author concedes, yet this book explains meditative practices from the perspective of a " _neural_ Zen." The latest findings in brain research inform its suggestions. In _Meditating Selflessly_, James Austin -- Zen practitioner, neurologist, and author of three acclaimed books on Zen and neuroscience -- guides (...)
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  33.  41
    Scientific Explanation and the Causal Structure of the World. Wesley Salmon.James H. Fetzer - 1987 - Philosophy of Science 54 (4):597-610.
    If the decades of the forties through the sixties were dominated by discussion of Hempel's “covering law“ explication of explanation, that of the seventies was preoccupied with Salmon's “statistical relevance” conception, which emerged as the principal alternative to Hempel's enormously influential account. Readers of Wesley C. Salmon's Scientific Explanation and the Causal Structure of the World, therefore, ought to find it refreshing to discover that its author has not remained content with a facile defense of his previous investigations; on the (...)
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  34. SOCRATES’ STRATEGIES - (M.) Marshall Reading Plato's Dialogues to Enhance Learning and Inquiry. Exploring Socrates’ Use of Protreptic for Student Engagement. Pp. X + 223, Figs. London and New York: Routledge, 2021. Cased, £120, US$160. ISBN: 978-0-36763632-6. [REVIEW]James H. Collins - forthcoming - The Classical Review:1-3.
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  35. Lehrer's Sceptical Hypothesis.James H. Lesher - 1972 - Philosophical Forum 4 (2):299.
    Keith Lehrer has put forward an argument for skepticism which trades on the possibility that a group of creatures in another galaxy (Googols) may be rendering our beliefs about reality largely false (this is ‘Lehrer’s Skeptical Hypothesis’). Since there are no arguments against the Lehrer-Googol hypothesis, it cannot be rejected as unjustified. But since we can be completely justified in believing that p only when hypotheses which conflict with our belief are unjustified, we cannot be completely justified in believing that (...)
     
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  36.  1
    Alexandre Kojeve: Wisdom at the End of History.James H. Nichols - 2007 - Rowman & Littlefield Publishers.
    Nichols examines the major writings of Alexandre Kojève, and clarifies the character and brings to light the importance of his political philosophy. This is an essential assessment of Kojève which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought.
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  37. Problems of Philosophy or Principles of Epistemology and Metaphysics.James H. Hyslop - 1905 - Macmillan.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  38.  81
    Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel.James H. Fetzer (ed.) - 2000 - Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  39.  10
    Athenian Books in the Fifth and Fourth Centuries B.C. By E. G. Turner. London: H. K. Lewis & Co. Ltd., 1952. Pp. 23, 1 Pl. 5s. [REVIEW]C. H. Roberts & E. G. Turner - 1954 - Journal of Hellenic Studies 74:237-237.
  40.  1
    Why Implement the Dual Governance Structure?James H. Davis, Steve Frankforter & David A. Vollrath - 1998 - Proceedings of the International Association for Business and Society 9:923-934.
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  41.  21
    Genetic Explanations of Religious Belief.James H. Lesher - 1975 - Philosophical Studies 27 (5):317 - 328.
    Genetic explanations of religious belief, such as Freud’s analysis of theism as ‘a neurotic relic’, pose a problem for theists: how far do such explanations establish the irrationality of religious belief? I argue that genetic analyses of belief suffer from a number of limitations. Showing that some reason-irrelevant factor or factors were sufficient to produce conviction on some occasion would not establish that they were necessary in every case of religious conviction. Showing that reason-irrelevant factors were both necessary and sufficient (...)
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  42.  25
    ΓΝΩΣΙΣ and ΕΠΙΣΤΗΜΗ in Socrates' Dream in the Theaetetus.James H. Lesher - 1969 - Journal of Hellenic Studies 89:72-78.
    At Theaetetus 201d-202c5 Socrates claims to have dreamt that we can have no knowledge of the simple elements of which we and all other things are composed, since no logos or ‘rational account’ can be given of them. We can, however, give a logos, and thereby acquire knowledge of a complex entity, a logos being understood in a minimal way as a combination of names. I argue that in his presentation and criticism of his ‘dream theory’ Plato systematically employs two (...)
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  43. Language and Mentality: Computational, Representational, and Dispositional Conceptions.James H. Fetzer - 1989 - Behaviorism 17 (1):21-39.
    The purpose of this paper is to explore three alternative frameworks for understanding the nature of language and mentality, which accent syntactical, semantical, and pragmatical aspects of the phenomena with which they are concerned, respectively. Although the computational conception currently exerts considerable appeal, its defensibility appears to hinge upon an extremely implausible theory of the relation of form to content. Similarly, while the representational approach has much to recommend it, its range is essentially restricted to those units of language that (...)
     
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  44.  11
    Zen-Brain Reflections: Reviewing Recent Developments in Meditation and States of Consciousness.James H. Austin - 2006 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  45. Towards a Theory of Privacy in the Information Age.James H. Moor - 1997 - Acm Sigcas Computers and Society 27 (3):27-32.
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  46.  77
    Perceptions of Country Corruption: Antecedents and Outcomes. [REVIEW]James H. Davis & John A. Ruhe - 2003 - Journal of Business Ethics 43 (4):275 - 288.
    Globalization has increased the need for managers (and future managers) to predict the potential for country corruption. This study examines the relationship between Hofstede''s cultural dimensions and how country corruption is perceived. Power distance, individualism and masculinity were found to explain a significant portion of the variance in perceived corruption. A significant portion of country''s risk, trade flow with U.S.A., foreign investment, and per capita income was explained by perceived corruption.
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  47. What is Computer Ethics?James H. Moor - 1985 - Metaphilosophy 16 (4):266-275.
  48. Three Myths of Computer Science.James H. Moor - 1978 - British Journal for the Philosophy of Science 29 (3):213-222.
  49.  1
    The Philosophy of Carl G. Hempel: Studies in Science, Explanation and Rationality.James H. Fetzer (ed.) - 2001 - Oup Usa.
    Hempel was one of the most influential philosophers of science in the 20th century, along with Thomas Kuhn and Sir Karl Popper. His work defined the central problems of the field and its proper methods of investigation. By presenting an analytical and historical introduction and a comprehensive bibliography together with a selection of many of Carl G. Hempel's most important studies, this volume provides an ideal opportunity for students and scholars to appreciate the enduring contributions of one of the most (...)
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  50.  66
    Professor William James' Interpretation of Religious Experience.James H. Leuba - 1904 - International Journal of Ethics 14 (3):322-339.
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