Results for 'James Hartley'

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  1. Metaphysical Tracts by English Philosophers of the Eighteenth Century Consisting of 1. Clavis Universalis ; 2. A Specimen of True Philosophy / by Arthur Collier ; 3. Conjecturae Quaedam de Sensu, Motu, Et Idearum Generatione ; 4. An Inquiry Into the Origin of Human Appetites and Affections ; 5. Man in Quest of Himself. [REVIEW]Samuel Parr, Arthur Collier, David Hartley, James Long & Abraham Tucker - 1837 - E. Lumley.
  2.  10
    Scientific Communication: So Where Do We Go From Here?James Hartley - 1982 - Behavioral and Brain Sciences 5 (2):215-216.
  3. Willett Kempton, James S. Boster and Jennifer A. Hartley Environmental Values in American Culture.Karina Bray - 1996 - Environmental Values 5:274-275.
     
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  4. Representing the Representative Agent. A Review of James E. Hartley's The Representative Agents in Macroeconomics.Amitava Krishna Dutt - 1998 - Journal of Economic Methodology 5:310-316.
  5. Associazionismo e ipotesi materialistica da Hartley a James Mill.S. Bucchi - 1994 - Rivista di Filosofia 85 (2):213-239.
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  6.  10
    Predicting University Performance in Psychology: The Role of Previous Performance and Discipline‐Specific Knowledge.Lucy R. Betts, Tracey J. Elder, James Hartley & Anthony Blurton - 2008 - Educational Studies 34 (5):543-556.
    Recent initiatives to enhance retention and widen participation ensure it is crucial to understand the factors that predict students' performance during their undergraduate degree. The present research used Structural Equation Modeling to test three separate models that examined the extent to which British Psychology students' A‐level entry qualifications predicted: their performance in years 1–3 of their Psychology degree, and their overall degree performance. Students' overall A‐level entry qualifications positively predicted performance during their first year and overall degree performance, but negatively (...)
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  7.  38
    Environmental Values in American Culture, Willett Kempton, James S. Boster, and Jennifer A. Hartley.Mark Sagoff - 1998 - Journal of Value Inquiry 32 (1):119-122.
  8.  22
    An Opportunity: Discussion.V. R. Savic, W. T. Bush, Harold Goddard, James H. Tufts, Hartley B. Alexander & H. A. Overstreet - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (4):89-95.
  9.  4
    The Specious Present in English Philosophy 1749-1785: Theories and Experiments in Hartley, Priestley, Tucker, and Watson. [REVIEW]Emily Thomas - forthcoming - Philosophers' Imprint.
    Drawing on the 1870s-1880s work of Shadworth Hodgson and Robert Kelly, William James famously characterised the specious present as ‘the short duration of which we are immediately and incessantly sensible’. Literature on the pre-history of late nineteenth century specious present theories clusters around the work of John Locke and Thomas Reid, and I argue it is incomplete. The pre-history is missing an inter-connected group of English philosophers writing on the present between 1749 and 1785: David Hartley, Joseph Priestley, (...)
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  10.  9
    Creating the Royal Societys Sylvester Medal I Am Indebted to the Leverhulme Trust for the Award of a Major Research Fellowship, Which has Enabled Me to Pursue Research for This Paper. For Permission to Quote From Unpublished Archive Material I Would Like to Thank the Royal Society of London, the Maccabans and the Archives of Imperial College, London. For Their Generous Assistance with Various Aspects of This Project I Would Like to Express My Appreciation to the Hartley Library , Anne Barrett, Norman Biggs, Barbara Cantor, Hannah Gay, Karen Hunger Parshall and Two Anonymous Referees. [REVIEW]Geoffrey Cantor - 2004 - British Journal for the History of Science 37 (1):75-92.
    Following the death of James Joseph Sylvester in 1897, contributions were collected in order to mark his life and work by a suitable memorial. This initiative resulted in the Sylvester Medal, which is awarded triennially by the Royal Society for the encouragement of research into pure mathematics. Ironically the main advocate for initiating this medal was not a fellow mathematician but the chemist and naturalist Raphael Meldola. Religion, not mathematics, provided the link between Meldola and Sylvester; they were among (...)
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  11.  50
    John Gay and the Birth of Utilitarianism.Getty L. Lustila - 2018 - Utilitas 30 (1):86-106.
    This article concerns John Gay’s 1731 essay ‘Preliminary Dissertation Concerning the Fundamental Principle of Virtue or Morality’. Gay undertakes two tasks here, the first of which is to supply a criterion of virtue. I argue that he is the first modern philosopher to claim that universal happiness is the aim of moral action. In other words: Gay is the first utilitarian. His second task is to explain the source of moral motivation. He draws upon the principles of association to argue (...)
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  12.  12
    Four Dialectical Theories of Poetry: An Aspect of English Neoclassical Criticism.D. J. B. - 1966 - Review of Metaphysics 19 (4):815-815.
    Marsh borrows Richard McKeon's methodological notion of the "problematic" approach to intellectual history. Concentrating on their dialectical character, English criticism from 1650-1800 is explored in the writings of the third Earl of Shaftesbury, Mark Akenside, David Hartley, and James Harris.—D. J. B.
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  13.  2
    William James, Essays in Radical Empiricism: A Critical Edition.William James - 2022 - Lanham: Lexington Books.
    This new critical edition is an examination of William James's Essays in Radical Empiricism in light of the scientific naturalism prominent in James's Principles of Psychology (1890) and the subsequent development of Darwinian, functional psychology and functionalism in psychology, the philosophy psychology and the philosophy of mind.
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  14. Earnest Enquirers After Truth (Routledge Revivals): A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968.Bernard E. Jones - 1970 - Routledge.
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William James, (...)
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  15. Earnest Enquirers After Truth : A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968.Bernard E. Jones - 1970 - Routledge.
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William James, (...)
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  16.  4
    Hartley's Theory of the Human Mind.David Hartley - 1775 - New York: American Mathematical Society.
  17. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  18. The Central Error in the Tractatus Hartley Slater.Hartley Slater - manuscript
    Robert Fogelin claimed there was an error in the logic of the Tractatus. I first cover his point here before going on to show that any error in this area derived from an even more fundamental one. Correcting that further error, moreover, does more than correct the logic of the Tractatus : it has repercussions for the metaphysics and theory of value found there, in line with later developments in Wittgenstein’s philosophy. In what follows I use the Tractarian numbers to (...)
     
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  19.  94
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  20.  44
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  21.  59
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  22. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  23. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  24. II—James Woodward: Mechanistic Explanation: Its Scope and Limits.James Woodward - 2013 - Aristotelian Society Supplementary Volume 87 (1):39-65.
    This paper explores the question of whether all or most explanations in biology are, or ideally should be, ‘mechanistic’. I begin by providing an account of mechanistic explanation, making use of the interventionist ideas about causation I have developed elsewhere. This account emphasizes the way in which mechanistic explanations, at least in the biological sciences, integrate difference‐making and spatio‐temporal information, and exhibit what I call fine‐tunedness of organization. I also emphasize the role played by modularity conditions in mechanistic explanation. I (...)
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  25. James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  26. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  27. James Gouinlock, Rediscovering the Moral Life: Philosophy and Human Practice Reviewed By.James B. Sauer - 1994 - Philosophy in Review 14 (4):259-261.
  28. James Stalker, The Ethic of Jesus According to the Synoptic Gospels. [REVIEW]James Seth - 1909 - Hibbert Journal 8:683.
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  29. James Tully: To Think and Act Differently.James Tully - 2022 - New York, NY: Routledge, Taylor & Francis Group.
    James Tully: To Think and Act Differently collects classic, contemporary, and previously unpublished examples of public philosophy in action from across James Tully's four decades of scholarship. The book provides readers with a perspicuous representation of public philosophy as an ongoing experiment with reconstructing the practice of political theory as a democratizing and diversifying dialogue between scholars and citizens. This volume offers an overview of this participatory mode of political philosophy and political change by reconstructing the arc of (...)
     
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  30. 'William James on Percepts, Concepts, and the Function of Cognition'.James O'Shea - 2019 - In Alexander Klein (ed.), The Oxford Handbook of William James.
    ABSTRACT: Central to both James’s earlier psychology and his later philosophical views was a recurring distinction between percepts and concepts. The distinction evolved and remained fundamental to his thinking throughout his career as he sought to come to grips with its fundamental nature and significance. In this chapter, I focus initially on James’s early attempt to articulate the distinction in his 1885 article “The Function of Cognition.” This will highlight a key problem to which James continued to (...)
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  31.  2
    James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  32.  14
    William James's Philosophy: A New Perspective.James Gouinlock - 1985 - Review of Metaphysics 38 (3):622-623.
    It is testimony to both the incompleteness and suggestiveness of James's philosophy that commentators have argued that the "true" James is consummated in, say, Dewey, or in phenomenology, or Whitehead. Although Ford obviously thinks James's philosophy has a complete identity in its own right, he argues for the Whiteheadian interpretation. He asserts not only that this is the correct interpretation of James, but the correct philosophy simpliciter. The central theses in this argument are that James (...)
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  33.  18
    William James and Well-Being: The Philosophy, Psychology, and Culture of Human Flourishing.James O. Pawelski - 2018 - William James Studies 14 (1).
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  34.  4
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  35. James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. Viii, 209. $65. [REVIEW]James M. Powell - 2001 - Speculum 76 (2):493-494.
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  36.  12
    William James and the Journey Toward Unification.James O. Pawelski - 2004 - Transactions of the Charles S. Peirce Society 40 (4):787 - 802.
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  37.  22
    William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale.James O. Pawelski - 2003 - Transactions of the Charles S. Peirce Society 39 (4):645 - 656.
  38.  3
    James Harrington's Political Thought and its Context.James Cotton - 1991 - Garland.
  39.  21
    William James and Immortality.James H. Leuba - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):409-416.
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  40.  49
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  41.  3
    James and Bradley: American Truth and British Reality. [REVIEW]James Connelly - 1996 - Bradley Studies 2 (1):74-77.
    This is a big book, conceived on a grand scale. Sprigge does not fight shy of addressing the large central issues. He takes James and Bradley head on and expounds their philosophy without compromise and without assuming that the only way we can appreciate them is by making them more palatable to the modern mind by watering down what they wrote. While he relates their thought to modern philosophical concerns he does not presuppose that modern philosophical concerns as such (...)
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  42.  2
    William James and Immortality.James H. Leuba - 1915 - Journal of Philosophy 12 (15):409.
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  43.  5
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  44.  47
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  45. James Collins, A History of Modern European Philosophy. [REVIEW]James V. Mullaney - 1955 - The Thomist 18:106.
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  46. James Collins, The Mind of Kierkegaard. [REVIEW]James V. Mullaney - 1954 - The Thomist 17:261.
     
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  47. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  48. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  49. William James' Theory of Education.James Albin Broyer - 1976 - In Walter Robert Corti (ed.), The Philosophy of William James. Meiner.
     
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  50. The Works of James Harris Esq., with an Account of His Life and Character, by the Earl of Malmesbury.James Harris - 1801 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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