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James Hutton
University of Edinburgh
  1. Essays on Philosophical Subjects.Adam Smith, Dugald Stewart, Joseph Black & James Hutton - 1795 - Printed for T. Cadell Jun, and W. Davies ... And W. Creech, Edinburgh.
     
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  2.  52
    Epistemic Normativity in Kant's “Second Analogy”.James Hutton - 2019 - European Journal of Philosophy 27 (3):593-609.
    In the “Second Analogy,” Kant argues that, unless mental contents involve the concept of causation, they cannot represent an objective temporal sequence. According to Kant, deploying the concept of causation renders a certain temporal ordering of representations necessary, thus enabling objective representational purport. One exegetical question that remains controversial is this: how, and in what sense, does deploying the concept of cause render a certain ordering of representations necessary? I argue that this necessitation is a matter of epistemic normativity: with (...)
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  3.  1
    Themes in Greek and Latin Epitaphs.James Hutton & Richmond Lattimore - 1944 - American Journal of Philology 65 (3):302.
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  4.  12
    The Classical Republicans. An Essay in the Recovery of a Pattern of Thought in Seventeenth-Century England.James Hutton - 1947 - Philosophy 22 (81):77-78.
  5.  9
    The New Science of Giambattista Vico.James Hutton - 1950 - Philosophical Review 59 (2):249-250.
  6.  8
    The Religion of Greece in Prehistoric Times.James Hutton - 1944 - Philosophical Review 53 (1):82-83.
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  7.  1
    The Classical Tradition, Greek and Roman Influences on Western Literature.James Hutton & Gilbert Highet - 1952 - American Journal of Philology 73 (1):79.
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  8.  3
    The Classical Republicans.James Hutton & Zera S. Fink - 1947 - Philosophical Review 56 (2):223.
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  9. The Greek Anthology in France and in the Latin Writers of the Netherlands to the Year 1800.Jean Boorsch & James Hutton - 1950 - American Journal of Philology 71 (2):217.
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  10. Classics, In Sixteenth Century France, The.James Hutton - 1949 - Classical World: A Quarterly Journal on Antiquity 43:131.
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  11. Classics, In Sixteenth Century France, The.James Hutton - 1949 - Classical Weekly 43:131.
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  12. France, The Classics in Sixteenth Century.James Hutton - 1949 - Classical World: A Quarterly Journal on Antiquity 43:131.
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  13.  1
    Introduzione alle Georgiche.James Hutton & Ettore Paratore - 1940 - American Journal of Philology 61 (4):496.
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  14.  31
    Investigation of the Principles of Knowledge.James Hutton - 1794 - A. Strahan, and T. Cadell.
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  15. Kant, Animal Minds, and Conceptualism.James Hutton - 2020 - Canadian Journal of Philosophy 50 (8):981-998.
    Kant holds that some nonhuman animals “are acquainted with” objects, despite lacking conceptual capacities. What does this tell us about his theory of human cognition? Numerous authors have argued that this is a significant point in favour of Nonconceptualism—the claim that, for Kant, sensible representations of objects do not depend on the understanding. Against this, I argue that Kant’s views about animal minds can readily be accommodated by a certain kind of Conceptualism. It remains viable to think that, for Kant, (...)
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  16.  22
    Kant, Causation and Laws of Nature.James Hutton - 2021 - Studies in History and Philosophy of Science Part A 86:93-102.
    In the Second Analogy, Kant argues that every event has a cause. It remains disputed what this conclusion amounts to. Does Kant argue only for the Weak Causal Principle that every event has some cause, or for the Strong Causal Principle that every event is produced according to a universal causal law? Existing interpretations have assumed that, by Kant’s lights, there is a substantive difference between the two. I argue that this is false. Kant holds that the concept of cause (...)
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  17. Le Mythe du Phenix dans les Litteratures grecque et latine.James Hutton, Jean Hubaux & Maxime Leroy - 1942 - American Journal of Philology 63 (3):342.
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  18.  6
    Literary Quotation and Allusion in the Rhetoric, Poetics, and Nicomachean Ethics of Aristotle.James Hutton & W. S. Hinman - 1937 - American Journal of Philology 58 (1):103.
  19.  90
    Moral Experience: Perception or Emotion?James Hutton - forthcoming - Ethics.
    One solution to the problem of moral knowledge is to claim that we can acquire it a posteriori through moral experience. But what is a moral experience? When we examine the most compelling putative cases, we find features which, I argue, are best explained by the hypothesis that moral experiences are emotions. To preempt an objection, I argue that putative cases of emotionless moral experience can be explained away. Finally, I allay the worry that emotions are an unsuitable basis for (...)
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  20. Poeti Apollinei: Sophocle, Euripide, Orazio.James Hutton & Ettore Bignone - 1939 - American Journal of Philology 60 (2):243.
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  21.  1
    Teocrito.James Hutton & Ettore Bignone - 1936 - American Journal of Philology 57 (3):358.
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  22.  1
    The First Idyl of Moschus in Imitations to the Year 1800.James Hutton - 1928 - American Journal of Philology 49 (2):105.
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  23. The «Lost» Cohortatio Pacificatoria Of Jacques Peletier Du Mans.James Hutton - 1960 - Bibliothèque d'Humanisme Et Renaissance 22 (2):302-319.
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  24. The Three Jameses, A Family of Minds: Henry James, Sr., William James, Henry James. [REVIEW]James Hutton - 1934 - Philosophical Review 43 (5):536-537.
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  25. The Value of Beauty and Wonder in Comedy.James Hutton - 1924 - Classical World: A Quarterly Journal on Antiquity 18:68-70.
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  26. Studies in Humanism.James Hutton - 1939 - Philosophical Review 48 (4):430-431.