17 found
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  1.  18
    Adjudicating Conflicting Christologies.James J. Buckley - 1991 - Philosophy and Theology 6 (2):117-135.
    In this study of Marshall’s Christology in Conflict, the author deals with three questions and issues which can be raised regarding Marshall’s argument: his account of the historical shape of the problem, his critique of Rahner, and his use of Barth’s christology.
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  2.  96
    A Dialogue with Barth and Farrer on Theological Method.James J. Buckley & William Mcf Wilson - 1985 - Heythrop Journal 26 (3):274–293.
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  3.  38
    A Field of Living Fire: Karl Barth on the Spirit and the Church.James J. Buckley - 1994 - Modern Theology 10 (1):81-102.
  4. A Return to the Subject: The Theological Significance of Charles Taylor's «Sources of the Self».James J. Buckley - 1991 - The Thomist 55 (3):497-509.
     
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  5.  9
    Aspiring to Fullness in a Secular Age.James J. Buckley - 2015 - Augustinian Studies 46 (2):255-257.
  6.  11
    Buoys for Eccentric Existence.James J. Buckley - 2011 - Modern Theology 27 (1):14-25.
    David Kelsey's Eccentric Existence argues that what we need is a “systematically unsystematic” account of human existence, a set of “buoys” or non‐negotiable convictions articulated on the basis of canonical Scriptures, leaving abundant room for philosophers and other non‐theologians to make their contributions. Embodied persons themselves/ourselves are constituted in three irreducibly complex canonically biblical narratives as creatures, reconciled, and consummated—although it is not always clear what aspects of these narratives are “buoys” and which are more negotiable. The God who constitutes (...)
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  7. Balthasar's Use of the Theology of Aquinas.James J. Buckley - 1995 - The Thomist 59 (4):517-545.
     
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  8. Christological Inquiry: Barth, Rahner, and the Identity of Jesus Christ.James J. Buckley - 1986 - The Thomist 50 (4):568-598.
     
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  9.  16
    Christ the Key – By Kathryn Tanner.James J. Buckley - 2011 - Modern Theology 27 (4):698-701.
  10. Doctrine in the Diaspora.James J. Buckley - 1985 - The Thomist 49 (3):443-459.
     
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  11.  5
    Hans Urs von Balthasar and Protestantism: The Ecumenical Implications of His Theological Style – By Rodney A. Howsare.James J. Buckley - 2007 - Modern Theology 23 (3):486-488.
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  12.  17
    Roger Haight's Mediating Christology.James J. Buckley - 2007 - Modern Theology 23 (1):107-112.
    Roger Haight's Christology is an instance of distinctively modern Vermittlungstheologie, to be distinguished from biblical or traditional versions of mediation because it employs an apologetic method to restore putatively lost Christological immediacies. In so far as such a theology seek to communicate Christian doctrine “in a language of commonly shared principles”, it cannot do justice to Jesus Christ's singularity—although the best way to further criticize any mediating Christology would be by developing an alternative neither traditionalist, modernist, or mediating.
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  13.  12
    Ruminations on Modern Theology.James J. Buckley - 2010 - Modern Theology 26 (1):20-25.
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  14.  2
    The Fullness of God: Catholics and Religious Exclusiveness.James J. Buckley - 2002 - New Blackfriars 83 (973):120-135.
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  15.  10
    The Hermeneutical Deadlock Between Revelationalists, Textualists, and Functionalists.James J. Buckley - 1990 - Modern Theology 6 (4):325-339.
  16.  4
    The Invisible Made Visible: Angels From the Vatican.James J. Buckley - 1999 - New Blackfriars 80 (939):244-257.
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  17.  16
    Theology and Scriptural Imagination: Editorial Introduction.L. Gregory Jones & James J. Buckley - 1998 - Modern Theology 14 (2):163-164.
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