Results for 'James J. Dooley'

996 found
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  1.  38
    Evolving research misconduct policies and their significance for physical scientists.James J. Dooley & Helen M. Kerch - 2000 - Science and Engineering Ethics 6 (1):109-121.
    Scientific misconduct includes the fabrication, falsification, and plagiarism (FFP) of concepts, data or ideas; some institutions in the United States have expanded this concept to include “other serious deviations (OSD) from accepted research practice.” It is the absence of this OSD clause that distinguishes scientific misconduct policies of the past from the “research misconduct” policies that should be the basis of future federal policy in this area. This paper introduces a standard for judging whether an action should be considered research (...)
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  2. OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson, Nicolas Matentzoglu, James A. Overton, Randi Vita, James P. Balhoff, Pier Luigi Buttigieg, Seth Carbon, Melanie Courtot, Alexander D. Diehl, Damion Dooley, William Duncan, Nomi L. Harris, Melissa A. Haendel, Suzanna E. Lewis, Darren A. Natale, David Osumi-Sutherland, Alan Ruttenberg, Lynn M. Schriml, Barry Smith, Christian J. Stoeckert, Nicole A. Vasilevsky, Ramona L. Walls, Jie Zheng, Christopher J. Mungall & Bjoern Peters - 2021 - BioaRxiv.
    Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...)
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  3.  39
    The Unbought Grace of Life: Essays in Honor of Russell Kirk, by James E. Person, Jr.D. J. Dooley - 1996 - The Chesterton Review 22 (3):372-375.
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  4.  28
    Sequential dependencies in single-item and multiple-item probability learning.Irwin P. Levin, Corrine S. Dulberg, J. Frank Dooley & James V. Hinrichs - 1972 - Journal of Experimental Psychology 93 (2):262.
  5. Robert J. Connell, S.J., "William James on the Courage to Believe". [REVIEW]Patrick K. Dooley - 1985 - Transactions of the Charles S. Peirce Society 21 (4):569.
     
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  6. James J. Gibson.James J. Gibson - 1967 - In . pp. 125-143.
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  7.  15
    The Humanities in Two-Year Colleges: Essay ReviewA Review of the StudentsReviewing Curriculum and InstructionThe Faculty in Review.James J. Zigerell - 1976 - Journal of Aesthetic Education 10 (3/4):217.
  8. The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson - 1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...)
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  9. The myth of passive perception: A reply to Richards.James J. Gibson - 1976 - Philosophy and Phenomenological Research 37 (December):234-238.
  10. The Perception Of The Visual World.James J. Gibson - 1950 - Boston: Houghton Mifflin.
  11.  36
    J. David Hoeveler, Jr, James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton.James J. S. Foster - 2018 - Journal of Scottish Philosophy 16 (2):196-200.
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  12.  34
    Rationales for indirect speech: The theory of the strategic speaker.James J. Lee & Steven Pinker - 2010 - Psychological Review 117 (3):785-807.
  13. Handbook of Emotion Regulation.James J. Gross (ed.) - 2007 - Guilford Press.
    This authoritative volume provides a comprehensive road map of the important and rapidly growing field of emotion regulation.
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  14.  29
    Continuous perspective transformations and the perception of rigid motion.James J. Gibson & Eleanor J. Gibson - 1957 - Journal of Experimental Psychology 54 (2):129.
  15.  37
    The visual field and the visual world: a reply to Professor Boring.James J. Gibson - 1952 - Psychological Review 59 (2):149-151.
  16.  42
    The Senses Considered as Perceptual Systems.Charles K. West & James J. Gibson - 1969 - Journal of Aesthetic Education 3 (1):142.
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  17.  20
    What gives rise to the perception of motion?James J. Gibson - 1968 - Psychological Review 75 (4):335-346.
  18. A critical theory of knowledge and the phenomenology of Alfred Schutz.James J. Valone - 1976 - Philosophy and Social Criticism 3 (3):199-215.
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  19. Patricia Harkin James J. Sosnoski.James J. Sosnoski - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
     
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  20.  64
    Evolution and sudden infant death syndrome (SIDS).James J. McKenna - 1990 - Human Nature 1 (2):145-177.
    This paper and its subsequent parts (Part II and Part III) build on an earlier publication (McKenna 1986). They suggest that important clinical data on the relationship between infantile constitutional deficits and microenvironmental factors relevant to SIDS can be acquired by examining the physiological regulatory effects (well documented among nonhuman primates) that parents assert on their infants when they sleep together.I attempt to show why access to parental sensory cues (movement, touch, smell, sound) that induce arousals in infants while they (...)
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  21.  27
    Observations on active touch.James J. Gibson - 1962 - Psychological Review 69 (6):477-491.
  22. An Ecological Theory of Perception.James J. Gibson - 1979 - Houghton Miflin.
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  23. Emotion regulation: Conceptual foundations.James J. Gross & Ross A. Thompson (eds.) - 2007
  24.  24
    Beyond willpower.James J. Gross & Angela L. Duckworth - 2021 - Behavioral and Brain Sciences 44.
    For all its popularity as a psychological construct, willpower is irremediably polysemous. A more helpful construct is self-control, defined as the self-regulation of conflicting impulses. We show how the process model of self-control provides a principled framework for examining how undesirable impulses may be weakened and desirable impulses may be strengthened.
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  25.  8
    How Conscience Apps and Caring Computers will Illuminate and Strengthen Human Morality.James J. Hughes - 2014-08-11 - In Russell Blackford & Damien Broderick (eds.), Intelligence Unbound. Wiley. pp. 26–34.
    The biopolitics of intervening directly in the body with drugs, genes, and wires have always been far more fraught than the issues surrounding the use of gadgets. This chapter explores the way that conscience apps and morality software are an underexplored bridge between the traditional forms of moral enhancement and the more invasive methods that we will develop eventually. It discusses the core elements such as self‐control, caring, moral cognition, mindfulness, and wisdom or intelligence. Critics of morality apps point to (...)
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  26.  46
    Teleology in the ethics of Buridan.James J. Walsh - 1980 - Journal of the History of Philosophy 18 (3):265-286.
  27. Emotion Generation and Emotion Regulation: One or Two Depends on Your Point of View.James J. Gross & Lisa Feldman Barrett - 2011 - Emotion Review 3 (1):8-16.
    Emotion regulation has the odd distinction of being a wildly popular construct whose scientific existence is in considerable doubt. In this article, we discuss the confusion about whether emotion generation and emotion regulation can and should be distinguished from one another. We describe a continuum of perspectives on emotion, and highlight how different (often mutually incompatible) perspectives on emotion lead to different views about whether emotion generation and emotion regulation can be usefully distinguished. We argue that making differences in perspective (...)
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  28.  27
    The visual perception of objective motion and subjective movement.James J. Gibson - 1954 - Psychological Review 61 (5):304-314.
  29.  10
    Humanism and Anti-Humanism.James J. Valone - 1986 - Human Studies 14 (1):67-79.
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  30. New reasons for realism.James J. Gibson - 1967 - Synthese 17 (1):162 - 172.
    Both the psychology of perception and the philosophy of perception seem to show a new face when the process is considered at its own level, distinct from that of sensation. Unfamiliar conceptions in physics, anatomy, physiology, psychology, and phenomenology are required to clarify the separation and make it plausible. But there have been so many dead ends in the effort to solve the theoretical problems of perception that radical proposals may now be acceptable. Scientists are often more conservative than philosophers (...)
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  31.  45
    The Duty to Vaccinate: Clarifying and Broadening the Basis of the Obligation.James J. McCartney - 2017 - American Journal of Bioethics 17 (4):46-47.
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  32. Rationales for indirect speech: The theory of the strategic speaker.James J. Lee & Steven Pinker - 2010 - Psychological Review 117 (3):785-807.
    Speakers often do not state requests directly but employ innuendos such as Would you like to see my etchings? Though such indirectness seems puzzlingly inefficient, it can be explained by a theory of the strategic speaker, who seeks plausible deniability when he or she is uncertain of whether the hearer is cooperative or antagonistic. A paradigm case is bribing a policeman who may be corrupt or honest: A veiled bribe may be accepted by the former and ignored by the latter. (...)
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  33.  26
    Kant: Religion Within the Boundaries of Mere Reason: A Commentary.James J. DiCenso - 2012 - New York: Cambridge University Press.
    Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work, James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status (...)
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  34.  20
    Exploratory experiments on the stimulus conditions for the perception of a visual surface.James J. Gibson & Frederick N. Dibble - 1952 - Journal of Experimental Psychology 43 (6):414.
  35. Studying perceptual phenomena.James J. Gibson - 1948 - In . pp. 158-188.
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  36. Are there sensory qualities of objects?James J. Gibson - 1969 - Synthese 19:408-409.
  37.  3
    The technology chess program.James J. Gillogly - 1972 - Artificial Intelligence 3 (C):145-163.
  38.  10
    Evolution and the sudden infant death syndrome (SIDS).James J. McKenna - 1990 - Human Nature 1 (2):179-206.
    Postnatal parent-infant physiological regulatory effects described in the previous paper (Part I) are viewed here as being biologically contiguous with events that occur prenatally, preparing and sensitizing the fetus to the average microenvironment into which the infant is expected, based on its evolutionary past, to be born. Following McKenna (1986), evidence (some of which is circumstantial) is presented concerning fetal hearing and fetal amniotic liquid breathing as they are affected both by maternal cardiovascular blood flow sounds in the uterus and (...)
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  39.  12
    Evolution and the sudden infant death syndrome.James J. McKenna & Sarah Mosko - 1990 - Human Nature 1 (3):291-330.
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  40.  16
    The perceived slant of visual surfaces—optical and geographical.James J. Gibson & Janet Cornsweet - 1952 - Journal of Experimental Psychology 44 (1):11.
  41.  2
    The concept of the stimulus in psychology.James J. Gibson - 1960 - American Psychologist 15 (11):694-703.
  42.  26
    The Emergence of Spiritual Leader and Leadership in Religion-Based Organizations.James J. Q. Low & Oluremi B. Ayoko - 2018 - Journal of Business Ethics 161 (3):513-530.
    In the present research, we qualitatively document the process by which spiritual leader and leadership emerge in religion-based organizations. Data from 26 participants in three religion-based organizations revealed three cardinal themes that depict the development of spiritual leader and spiritual leadership, the process of developing a spiritual leader and spiritual leadership, and outcomes of spiritual leader and leadership development. Based on the results, we propose a model that depicts the phases involved in the development of spiritual leader/leadership in the religion-based (...)
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  43.  49
    Perceptual learning: Differentiation or enrichment?James J. Gibson & Eleanor J. Gibson - 1955 - Psychological Review 62 (1):32-41.
  44. Introduction.James J. Murphy - 1992 - Philosophy and Rhetoric 25.
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  45.  73
    Buddhism and Our Posthuman Future.James J. Hughes - 2019 - Sophia 58 (4):653-662.
    New human enhancement technologies will radically challenge traditional religious understandings of the human project. But among the world’s faiths, Buddhists will have some distinct advantages adapting to and contributing to thinking about, a posthuman future. Buddhism and human enhancement have some affinities and some useful complementarities. In the Abrahamic faiths, humanity is divinely created with static capacities, while in traditional Buddhism, human beings routinely evolve into gods and superbeings. While Buddhism counsels against grasping, it has no objection to using medicine (...)
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  46.  13
    What is a form?James J. Gibson - 1951 - Psychological Review 58 (6):403-412.
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  47.  3
    Visually Controlled Locomotion and Visual Orientation in Animals.James J. Gibson - 1958 - British Journal of Psychology 49 (3):182-194.
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  48.  1
    The Information Available in Pictures.James J. Gibson - 1971 - Leonardo 4 (1):27.
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  49.  13
    Skepticism and Historical Knowledge.James J. Leach - 1968 - Philosophy of Science 35 (3):294-296.
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  50.  32
    “Patching up Virtue”.James J. S. Foster - 2013 - Journal of Religious Ethics 41 (4):688-709.
    Herdt's Putting On Virtue has two chief aims. The first is to champion the virtue tradition against Christian moral quietism and modern deontological ethics. The second is to facilitate reconciliation between Augustinian and Emersonian virtue. To accomplish these tasks Herdt constructs a counter-narrative to Schneewind's Invention of Autonomy, in which Luther's resignation and Kant's innovation are tragic consequences of “hyper-Augustinianism”—a competitive conception of divine and human agency, which leads to excessive suspicion of acquired virtue. This review argues that Putting On (...)
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