Results for 'James J. Groark'

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  1.  37
    Book Review Section 1. [REVIEW]Joe L. Green, Clinton B. Allison, Robert E. Belding, John R. Thelin, J. Theodore Klein, Robert M. Caldwell, Addie J. Butler, Sally H. Wertheim, Sandford W. Reitman, Jeffrey L. Lant, Hilda Calabro, George A. Male, Alan H. Jones & James J. Groark - 1976 - Educational Studies 7 (4):368-389.
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  2. Patricia Harkin James J. Sosnoski.James J. Sosnoski - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
     
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  3.  25
    J. David Hoeveler, Jr, James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton.James J. S. Foster - 2018 - Journal of Scottish Philosophy 16 (2):196-200.
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  4. The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson - 1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...)
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  5. The Perception Of The Visual World.James J. Gibson - 1950 - Boston: Houghton Mifflin.
  6.  5
    James J. Gibson And The Psychology Of Perception.Edward S. Reed - 1988 - New Haven: Yale University Press.
    Gathering information from both published and unpublished material and interviews with Gibson's family, colleagues, and friends, Reed (philosophy, Drexel U.) chronicles Gibson's life and intellectual development and his attempts to synthesize several contrasting intellectual traditions into what he ultimately called an "ecological approach" to psychology. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com).
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  7. Emotion regulation: Conceptual foundations.James J. Gross & Ross A. Thompson (eds.) - 2007
  8. James J. O'Donnell, Avatars of the Word. From Papyrus to Cyberspace Reviewed by.Steven J. Willett - 1999 - Philosophy in Review 19 (4):270-272.
     
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  9. Handbook of Emotion Regulation.James J. Gross (ed.) - 2007 - Guilford Press.
    This authoritative volume provides a comprehensive road map of the important and rapidly growing field of emotion regulation.
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  10.  14
    Kant: Religion Within the Boundaries of Mere Reason: A Commentary.James J. DiCenso - 2012 - Cambridge University Press.
    Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work, James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status (...)
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  11. Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future.James J. Hughes - 2004 - New York, NY, USA: Basic Books.
    A provocative work by medical ethicist James Hughes, Citizen Cyborg argues that technologies pushing the boundaries of humanness can radically improve our quality of life if they are controlled democratically. Hughes challenges both the technophobia of Leon Kass and Francis Fukuyama and the unchecked enthusiasm of others for limitless human enhancement. He argues instead for a third way, "democratic transhumanism," by asking the question destined to become a fundamental issue of the twenty-first century: How can we use new cybernetic (...)
     
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  12. J. L. Segundo , "A Theology for Artisans of a New Community". I "The Community Called Church". II "Grace and the Human Condition". [REVIEW]James J. Davis - 1974 - The Thomist 38 (4):978.
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  13.  92
    New reasons for realism.James J. Gibson - 1967 - Synthese 17 (1):162 - 172.
    Both the psychology of perception and the philosophy of perception seem to show a new face when the process is considered at its own level, distinct from that of sensation. Unfamiliar conceptions in physics, anatomy, physiology, psychology, and phenomenology are required to clarify the separation and make it plausible. But there have been so many dead ends in the effort to solve the theoretical problems of perception that radical proposals may now be acceptable. Scientists are often more conservative than philosophers (...)
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  14. Emotion elicitation using films.James J. Gross & Robert W. Levenson - 1995 - Cognition and Emotion 9 (1):87-108.
  15.  19
    Perceptual learning: Differentiation or enrichment?James J. Gibson & Eleanor J. Gibson - 1955 - Psychological Review 62 (1):32-41.
  16.  52
    Collected Poems of John J. Rooney.James J. Daly - 1939 - Thought: Fordham University Quarterly 14 (2):329-331.
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  17.  86
    Emotion Regulation: Past, Present, Future.James J. Gross - 1999 - Cognition and Emotion 13 (5):551-573.
  18.  57
    Emotion Generation and Emotion Regulation: One or Two Depends on Your Point of View.James J. Gross & Lisa Feldman Barrett - 2011 - Emotion Review 3 (1):8-16.
    Emotion regulation has the odd distinction of being a wildly popular construct whose scientific existence is in considerable doubt. In this article, we discuss the confusion about whether emotion generation and emotion regulation can and should be distinguished from one another. We describe a continuum of perspectives on emotion, and highlight how different (often mutually incompatible) perspectives on emotion lead to different views about whether emotion generation and emotion regulation can be usefully distinguished. We argue that making differences in perspective (...)
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  19.  24
    Against epistemology: A constructive look at Adorno's deconstruction.James J. Valone - 1988 - Human Studies 11 (1):87-97.
    This classic book by Theodor W. Adorno anticipates many of the themes that have since become common in contemporary philosophy: the critique of foundationalism, the illusions of idealism and the end of epistemology.
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  20.  17
    Observations on active touch.James J. Gibson - 1962 - Psychological Review 69 (6):477-491.
  21.  17
    Optical motions and transformations as stimuli for visual perception.James J. Gibson - 1957 - Psychological Review 64 (5):288-295.
  22.  14
    The visual perception of objective motion and subjective movement.James J. Gibson - 1954 - Psychological Review 61 (5):304-314.
  23. A theory of direct visual perception.James J. Gibson - 1972 - In A. Noe & E. Thompson (eds.), Vision and Mind: Selected Readings in the Philosophy of Perception. MIT Press. pp. 77--89.
  24.  7
    What gives rise to the perception of motion?James J. Gibson - 1968 - Psychological Review 75 (4):335-346.
  25. The myth of passive perception: A reply to Richards.James J. Gibson - 1976 - Philosophy and Phenomenological Research 37 (December):234-238.
  26. Book review of James Marsh's post-cartesian meditations: An essay in dialectical phenomenology: Review: James Marsh. Post-cartesian meditations: An essay in dialectical phenomenology. Fordham university press, new York, 1988. $40.00. XIII, 279 pages. [REVIEW]James J. Valone - 1992 - Philosophy and Social Criticism 18 (1):103-110.
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  27.  24
    The visual field and the visual world: a reply to Professor Boring.James J. Gibson - 1952 - Psychological Review 59 (2):149-151.
  28.  34
    Moral Enhancement Requires Multiple Virtues.James J. Hughes - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (1):86-95.
  29. Emotion generation and emotion regulation: A distinction we should make (carefully).James J. Gross, Gal Sheppes & Heather L. Urry - 2011 - Cognition and Emotion 25 (5):765-781.
  30.  74
    The Ethics of Payments: Paper, Plastic, or Bitcoin?James J. Angel & Douglas McCabe - 2015 - Journal of Business Ethics 132 (3):603-611.
    Individuals and businesses make numerous payments every day. They sometimes have choices about what forms of payment to make or accept, and at other times are effectively forced to use a particular form. Often there is an asymmetric power relationship between payer and payee that raises the issue of whether one side unfairly exploits the other. Is it unethical exploitation for an employer to pay employees with a fee-laden payroll card over other more convenient forms of payment? Does the fee (...)
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  31. Are there sensory qualities of objects?James J. Gibson - 1969 - Synthese 19:408-409.
  32.  97
    Fairness in Financial Markets: The Case of High Frequency Trading. [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 112 (4):585-595.
    Recent concern over “high frequency trading” (HFT) has called into question the fairness of the practice. What does it mean for a financial market to be “fair”? We first examine how high frequency trading is actually used. High frequency traders often implement traditional beneficial strategies such as market making and arbitrage, although computers can also be used for manipulative strategies as well. We then examine different notions of fairness. Procedural fairness can be viewed from the perspective of equal opportunity, in (...)
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  33.  72
    Rationales for indirect speech: The theory of the strategic speaker.James J. Lee & Steven Pinker - 2010 - Psychological Review 117 (3):785-807.
    Speakers often do not state requests directly but employ innuendos such as Would you like to see my etchings? Though such indirectness seems puzzlingly inefficient, it can be explained by a theory of the strategic speaker, who seeks plausible deniability when he or she is uncertain of whether the hearer is cooperative or antagonistic. A paradigm case is bribing a policeman who may be corrupt or honest: A veiled bribe may be accepted by the former and ignored by the latter. (...)
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  34. Postgenderism: Beyond the Gender Binary.James J. Hughes & George Dvorsky - 2008 - Institute for Ethics and Emerging Technologies.
    Postgenderism is an extrapolation of ways that technology is eroding the biological, psychological and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary biological and psychological gendering in the human species through the application of neurotechnology, biotechnology and reproductive technologies. Postgenderists contend that dyadic gender roles and sexual dimorphisms are generally to the detriment (...)
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  35.  20
    Continuous perspective transformations and the perception of rigid motion.James J. Gibson & Eleanor J. Gibson - 1957 - Journal of Experimental Psychology 54 (2):129.
  36.  10
    Kant on Ethical Institutions.James J. DiCenso - 2019 - Southern Journal of Philosophy 57 (1):30-55.
    This paper analyzes the ethical-political dilemma in Kant’s work, sometimes expressed through the metaphor of the “crooked wood of humanity.” Kant separates external and internal freedom and the types of legislation each form of freedom requires (coercive and noncoercive). Yet, he also argues that corrupt political institutions adversely affect individual ethical development, and, reciprocally, corrupt inner dispositions of a populace adversely affect the establishment of just political institutions. I argue that a major way in which Kant addresses this vicious circle (...)
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  37.  20
    Rationales for indirect speech: The theory of the strategic speaker.James J. Lee & Steven Pinker - 2010 - Psychological Review 117 (3):785-807.
  38. The politics of transhumanism and the techno‐millennial imagination, 1626–2030.James J. Hughes - 2012 - Zygon 47 (4):757-776.
    Transhumanism is a modern expression of ancient and transcultural aspirations to radically transform human existence, socially and bodily. Before the Enlightenment these aspirations were only expressed in religious millennialism, magical medicine, and spiritual practices. The Enlightenment channeled these desires into projects to use science and technology to improve health, longevity, and human abilities, and to use reason to revolutionize society. Since the Enlightenment, techno‐utopian movements have dynamically interacted with supernaturalist millennialism, sometimes syncretically, and often in violent opposition. Today the transhumanist (...)
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  39.  82
    Events are perceivable but time is not.James J. Gibson - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer Verlag. pp. 295-301.
    For centuries psychologists have been trying to explain how a man or an animal could perceive space. They have thought of space as having three dimensions and the difficulty was how an observer could see the third dimension. For depth, as Bishop Berkeley asserted at the outset of the New Theory of Vision (1709), “is a line endwise to the eye which projects only one point in the fund of the eye.” Space was its dimensions. It was empty save for (...)
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  40.  17
    Cognition and Emotion Lecture at the 2010 SPSP Emotion Preconference.James J. Gross, Gal Sheppes & Heather L. Urry - 2011 - Cognition and Emotion 25 (5):765-781.
  41.  7
    What is a form?James J. Gibson - 1951 - Psychological Review 58 (6):403-412.
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  42. Prospective and practicing secondary school science teachers' knowledge and beliefs about the philosophy of science.James J. Gallagher - 1991 - Science Education 75 (1):121-133.
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  43.  40
    The Nonidentity Problem and Bioethics: A Natural Law Perspective.James J. Delaney - 2016 - Christian Bioethics 22 (2):122-142.
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  44. Sensations of history: animation and new media art.James J. Hodge - 2019 - Minneapolis: University of Minnesota Press.
    In Sensations of History, James J. Hodge argues that animation in new media art transforms historical experience in the digital age. Combining close textual analysis of experimental new media artworks with discussion of key phenomenological texts, Sensations of History argues for the broad critical significance of animation as we shift from analog to digital technologies. Hodge looks closely at animation aesthetics, which allow for a clear grasp of the ways digital technologies transform our sense of historical experience.
     
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  45.  23
    Scientific and Philosophical Perspectives in Neuroethics.James J. Giordano & Bert Gordijn (eds.) - 2010 - Cambridge University Press.
    It examines three core questions. First, what is the scope and direction of neuroscientific inquiry?
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  46. A Synoptic History of Classical Rhetoric.James J. Murphy - 1973 - Philosophy and Rhetoric 6 (1):61-62.
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  47. The Ethics of Speculation.James J. Angel & Douglas M. McCabe - 2009 - Journal of Business Ethics 90 (S3):277-286.
    Recently there has been an outpouring of consumer frustration over rising food and energy prices. Many politicians railed against “speculators” who allegedly drove up the prices of key necessities. Is speculation unethical? This article reviews the traditional arguments against speculation. Many of the standard criticisms confuse speculation with gambling. In much the same way as ethicists now draw distinctions between usury and normal business interest, we draw a distinction between socially useful speculation and gambling. Gambling involves taking on risk with (...)
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  48.  34
    The effect of firm profit versus personal economic well being on the level of ethical responses given by managers.James J. Hoffman, Grantham Couch & Bruce T. Lamont - 1998 - Journal of Business Ethics 17 (3):239-244.
    Members of organizations are continually making decisions that have important consequences for themselves and the firms for which they work. In some cases these decisions affect human well being and social welfare and thus have important ethical impacts for those affected by the decisions.This study examines if certain strategic situations (enhancement of firm profits versus personal economic well being) cause decision makers to act more or less ethically. A questionnaire consisting of two vignettes which depicted actual business situations was used (...)
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  49.  4
    James (J.C.) Walker: Philosopher of Education – The celebration of a life.Michael A. Peters & Paul Hager - 2022 - Educational Philosophy and Theory 54 (1):11-15.
  50.  31
    The Future’s So Bright, I Gotta Wear Shades.James J. Gross - 2010 - Emotion Review 2 (3):212-216.
    In this article I consider the future of the field of emotion. My conclusion—borrowing the title of a little-remembered song from the 1980s—is that “the future’s so bright, I gotta wear shades.” I begin this article by considering some of the many daunting conceptual and empirical challenges here; this is clearly not a field for the faint of heart. I then turn to some of the incredible conceptual and empirical opportunities here; there are so many it’s easy to feel dizzy. (...)
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