See also
Profile: James Foster
  1.  7
    “Patching Up Virtue”.James J. S. Foster - 2013 - Journal of Religious Ethics 41 (4):688-709.
    Herdt's Putting On Virtue has two chief aims. The first is to champion the virtue tradition against Christian moral quietism and modern deontological ethics. The second is to facilitate reconciliation between Augustinian and Emersonian virtue. To accomplish these tasks Herdt constructs a counter-narrative to Schneewind's Invention of Autonomy, in which Luther's resignation and Kant's innovation are tragic consequences of “hyper-Augustinianism”—a competitive conception of divine and human agency, which leads to excessive suspicion of acquired virtue. This review argues that Putting On (...)
    Direct download (6 more)  
    Export citation  
    My bibliography   1 citation  
  2.  18
    Reid's Response to Hume on Double Vision.James J. S. Foster - 2008 - Journal of Scottish Philosophy 6 (2):189-194.
    In issue 6.1 of the Journal of Scottish Philosophy, James Van Cleve describes Thomas Reid's understanding of double vision and then presents a challenge to his direct realism found in works of David Hume based on double vision. The challenge is as follows: When we press one eye with a finger, we immediately perceive all the objects to become double, and one half of them to be remov'd from their common and natural position. But as we do not attribute a (...)
    Direct download (4 more)  
    Export citation  
    My bibliography   1 citation  
  3.  1
    George Turnbull, Education for Life: Correspondence and Writings on Religion and Practical Philosophy, Edited by M.A. Stewart and Paul Wood.James J. S. Foster - 2016 - Journal of Scottish Philosophy 14 (2):187-190.