Results for 'James K. Kroger'

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  1.  18
    Long-Term Memories, Features, and Novelty.James K. Kroger - 2003 - Behavioral and Brain Sciences 26 (6):744-745.
    Ruchkin et al. make a strong claim about the neural substrates of active information. Some qualifications on that conclusion are: (1) Long-term memories and neural substrates activated for perception of information are not the same thing; (2) humans are capable of retaining novel information in working memory, which is not long-term memory; (3) the content of working memory, a dynamically bound representation, is a quantity above and beyond the long-term memories activated, or the activity in perceptual substrates.
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  2.  32
    Varieties of Sameness: The Impact of Relational Complexity on Perceptual Comparisons.James K. Kroger, Keith J. Holyoak & John E. Hummel - 2004 - Cognitive Science 28 (3):335-358.
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  3.  25
    A Religion for Materialism: JAMES K. FEIBLEMAN.James K. Feibleman - 1967 - Religious Studies 2 (2):211-223.
    The religiously inclined have always rejected materialism. The thesis of this study is that there may have been good reasons for them to do so until comparatively recent times but that the same reasons no longer exist. Our knowledge of matter has not only increased, it has also been altered so completely that there is no more justification for disapproving of materialism on religious grounds.
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  4. The Nicene Option: An Incarnational Phenomenology.James K. A. Smith - 2021 - Waco: Baylor University Press.
    A collection of essays spanning Smith's career that examines the prospects for a renewed continental philosophy of religion, while making a constructive case for Smith's own vision of the "Nicene option" and incarnational theology as conversation partner.
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  5. How Do We Know?: An Introduction to Epistemology.James K. Dew - 2020 - Downers Grove, Illinois: IVP Academic, an imprint of intervarsity Press.
    What does it mean to know something? Epistemology, the study of knowledge, can often seem like a daunting subject. And yet few topics are more basic to human life. In this primer on epistemology, now in a second edition, James Dew and Mark Foreman provide an accessible entry into one of the most important disciplines within contemporary philosophy.
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  6.  11
    James Atkinson. Martin Luther, Prophet to the Church Catholic. Pp. Vi + 225. (Exeter: Paternoster Press, 1983.) £6.80. [REVIEW]James K. Cameron - 1985 - Religious Studies 21 (2):263-266.
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  7. Introduction to Fuzzy Logic.James K. Peckol - 2021 - Hoboken, NJ: Wiley.
    Fuzzy logic is finding increased application in the control of real-world processes and in the work with and the manipulation of inexact knowledge. Two of the major attractions of fuzzy logic are: it permits one to express problems in (familiar) linguistic terms and it can be applied where the numerical mathematical model of a system may be too complex or impossible to build using conventional techniques. This book, written in an easily accessible style, assumes that students have a solid background (...)
     
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  8.  14
    Cities Perceived; Urban Society in European and American Thought, 1820–1940: Andrew Lees, Xi + 360 Pp., £25.00 H.C. [REVIEW]James K. Pringle - 1988 - History of European Ideas 9 (3):348-349.
  9.  29
    Speech and Theology: Language and the Logic of Incarnation.James K. A. Smith - 2002 - Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate true (...)
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  10. Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.James K. A. Smith - 2010 - Grand Rapids: Eerdmans.
    The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers, James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview (...)
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  11.  1
    Imagining the Kingdom: How Worship Works.James K. A. Smith - 2013 - Baker Academic.
    How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-recieved Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation - both "secular" and Christian - affects our fundamental orientation to the world. (...)
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  12.  23
    Questions of Evidence: Proof, Practice, and Persuasion Across the Disciplines.James K. Chandler, Arnold Ira Davidson & Harry D. Harootunian (eds.) - 1994 - University of Chicago Press.
    Biologists, historians, lawyers, art historians, and literary critics all voice arguments in the critical dialogue about what constitutes evidence in research and scholarship. They examine not only the constitution and "blurring" of disciplinary boundaries, but also the configuration of the fact-evidence distinctions made in different disciplines and historical moments the relative function of such concepts as "self-evidence," "experience," "test," "testimony," and "textuality" in varied academic discourses and the way "rules of evidence" are themselves products of historical developments. The essays and (...)
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  13.  2
    How Our Love of Dogs Creates Social Conflict.James K. Beggan - 2022 - Lexington Books.
    The author examines the meaning that dogs have for people as friends and family members. This almost magical interspecies connection, which relates to philosophical concepts about the moral responsibility human beings have to dogs, can increase social conflict between people because of differences in how people care for their dogs.
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  14. The Matchless Weapon, Satyagraha.James K. Mathews & Bharatiya Vidya Bhavan - 1989 - Bharatiya Vidya Bhavan.
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  15. Theological Controversy: A Factor in the Origins of the Scottish Enlightenment.James K. Cameron - 1982 - In Campbell & Skinner (ed.), The Origins and Nature of the Scottish Enlightenment. pp. 128.
  16. Humanism in the Low Countries.James K. Cameron - 1990 - In Anthony Goodman & Angus MacKay (eds.), The Impact of Humanism on Western Europe. Longman. pp. 137--63.
  17. Biblical Theology: Issues, Methods, and Themes.James K. Mead - 2007
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  18. On the Relationship Between Biology and Medicine.James K. Krueger - 2004 - Dissertation, University of Notre Dame
    Philosophers of science have largely taken little interest in developments in contemporary medicine. There is a familiar, if largely unspoken and undefended, picture of medical research that seems to put it at the periphery of science proper. On this view, medicine is akin to other applied disciplines whose primary aim is to solve particular problems. Scientific research would then be important to medicine only in so far as it sets one kind of constraint on the problem solving process. A second (...)
     
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  19. Unfolding the Future: Bifurcation in Organizing Form and Emergence in Social Systems.James K. Hazy & A. Ashley - 2011 - Emergence: Complexity and Organization 13 (3):58-80.
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  20. Into the Heart of the Fire: The British in the Spanish Civil War.James K. Hopkins - 2004 - Science and Society 68 (3):369-376.
     
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  21.  75
    A Little Story About Metanarratives: Lyotard, Religion, and Postmodernism Revisted.James K. A. Smith - 2001 - Faith and Philosophy 18 (3):353-368.
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  22.  30
    Alterity, Transcendence, and the Violence of the Concept: Kierkegaard and Heidegger.James K. A. Smith - 1998 - International Philosophical Quarterly 38 (4):369-381.
  23. Desiring the Kingdom: Worship, Worldview, and Cultural Formation.James K. A. Smith - 2009
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  24. Determined Hope: A Phenomenology of Christian Expecation.James K. A. Smith - 2004 - In Miroslav Volf & William Katerberg (eds.). Eerdmans. pp. 200--227.
     
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  25.  82
    Continental Philosophy of Religion: Prescriptions for a Healthy Subdiscipline.James K. A. Smith - 2009 - Faith and Philosophy 26 (4):440-448.
    Over the past decade there has been a burgeoning of work in philosophy of religion that has drawn upon and been oriented by “continental” sources in philosophy—associated with figures such as Martin Heidegger, Jacques Derrida, Emmanuel Levinas, Jean-Luc Marion, Gilles Deleuze, and others. This is a significant development and one that should be welcomed by the community of Christian philosophers. However, in this dialogue piece I take stock of the field of “continental philosophy of religion” and suggest that the field (...)
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  26.  7
    Heidegger’s Temporal Idealism. [REVIEW]James K. A. Smith - 2000 - International Philosophical Quarterly 40 (3):383-385.
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  27.  47
    Re-Kanting Postmodernism?: Derrida’s Religion Within the Limits of Reason Alone.James K. A. Smith - 2000 - Faith and Philosophy 17 (4):558-571.
    This essay considers the legacy of Kant’s philosophy of religion as appropriated by Jacques Derrida in his recent, “Foi et savoir: les deux sources de la ‘religion’ aux limites de la simple raison.” Derrida’s adoption of this Kantian framework raises the question of how one might describe this as a postmodern account of religion, which in turn raises the question of the relationship between modernity and postmodernity in general, and Derrida’s relationship to Kant in particular. Following an exposition of Derrida’s (...)
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  28.  5
    The End of Enclaves: A Reply to Benson.James K. A. Smith - 2009 - Faith and Philosophy 26 (4):457-461.
    In reply to Benson’s response, I agree that we should be seeking the dissolution of all enclaves in philosophy of religion—whether continental or analytic. But I continue to suggest that continental philosophy of religion bears special burdens in this respect.
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  29.  76
    The Art of Christian Atheism: Faith and Philosophy in Early Heidegger.James K. A. Smith - 1997 - Faith and Philosophy 14 (1):71-81.
    In his early work, Martin Heidegger argues for a rigorous methodological atheism in philosophy, which is not opposed to religious faith but only to the impact of faith when one is philosophizing. For the young Heidegger, the philosopher, even though possibly a religious person, must be an atheist when doing philosophy. Christian philosophy, then, is a round square. In this essay, I unpack Heidegger’s methodological considerations and attempt to draw parallels with other traditions which argue for the possibility of a (...)
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  30.  6
    The Time of Language: The Fall to Interpretation in Early Augustine.James K. A. Smith - 1998 - Proceedings of the American Catholic Philosophical Association 72:185-199.
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  31. You Are What You Love: The Spiritual Power of Habit.James K. A. Smith - 2016
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  32. Who's Afraid of Postmodernism? Taking Derrida, Lyotard, and Foucault to Church.James K. A. Smith - 2006
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  33. Introducing Radical Orthodoxy: Mapping a Post-Secular Theology.James K. A. Smith - 2004
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  34.  25
    Corporate Codes of Conduct as a Global Business Strategy.James K. Rowe & Ronnie D. Lipschutz - 2005 - International Corporate Responsibility Series 2:1-45.
    We argue that Corporate Social Responsibility (CSR), particularly corporate codes of conduct, has been one of global business’s preferred strategies for quelling popular discontent with corporate power. By “business strategy” we mean organized responses, through organizations like the International Chamber of Commerce (ICC), to the threat that public regulation poses to business’s collective self-interest. Attention to CSR’s historical development reveals it has flourished as discourse and practice at times when corporations became subject to intense public scrutiny. In this essay we (...)
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  35. The Case for Carbon Dividends.James K. Boyce - 2019
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  36. Bernhard Pabst, Atomtheorien des lateinischen Mittelalters. Darmstadt: Wissenschaftliche Buchgesellschaft, 1994. Pp. viii, 373; tables. DM 68. [REVIEW]James K. Otte - 1996 - Speculum 71 (3):747-749.
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  37. Ix-7 Ordinis Noni Tomus Septimus: Declarationes Ad Censuras Lutetiae Vulgatas Sub Nomine Facultatis Theologiae Parisiensis.James K. Farge, Clarence H. Miller & Jan Bloemendal (eds.) - 1969 - Brill.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  38.  1
    Ix-6 Ordinis Noni Tomus Septimus: Declarationes Ad Censuras Lutetiae Vulgatas Sub Nomine Facultatis Theologiae Parisiensis.James K. Farge & Clarence H. Miller (eds.) - 1969 - Brill.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  39. Declarationes Ad Censuras Lutetiae Vulgatas Sub Nomine Facultatis Theologiae Parisiensis: Ix-7 Ordinis Noni Tomus Septimus.James K. Farge, Clarence H. Miller & Jan Bloemendal (eds.) - 1969 - Brill.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the Declarationes. It also shows the contrast between the scholastic/ /logical and the humanist/rheorical approach to Scripture and to theological questions.
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  40.  1
    Why Whitehead is Not a “Process” Philosopher.James K. Feibleman - 1974 - Tulane Studies in Philosophy 23:48-59.
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  41.  1
    Viennese Positivism in the United States.James K. Feibleman - 1955 - Tulane Studies in Philosophy 4:31-47.
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  42.  6
    Une ontologie logiquement primitive et empiriquement vérifiable.James K. Feibleman - 1962 - Revue Philosophique de la France Et de l'Etranger 152:497 - 514.
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  43. The Reach of Politics — A New Look at Government.James K. Feibleman - 1973 - Zeitschrift für Philosophische Forschung 27 (1):156-157.
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  44.  1
    The Relation of Philosophy to Physics.James K. Feibleman - 1986 - Southwest Philosophy Review 3:126-131.
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  45.  10
    The Leisurely Attitude.James K. Feibleman - forthcoming - Humanitas.
  46.  1
    The Impact of Science on Society.James K. Feibleman - 1962 - Tulane Studies in Philosophy 11:39-75.
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  47. The Institutions of Society.James K. Feibleman - 1956 - Ethics 68 (2):141-142.
     
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  48.  1
    The Art of the Philosophy of Art.James K. Feibleman - 1970 - Tulane Studies in Philosophy 19:27-40.
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  49.  1
    Time and Method: An Essay on the Methodology of Research. [REVIEW]James K. Feibleman - 1975 - Southwestern Journal of Philosophy 6 (1):172-173.
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  50.  7
    Presidential Address: The Third Sophistic.James K. Feibleman - 1985 - Philosophical Topics 13 (2):7-18.
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