Results for 'James K. Kroger'

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  1.  46
    Varieties of sameness: the impact of relational complexity on perceptual comparisons.James K. Kroger, Keith J. Holyoak & John E. Hummel - 2004 - Cognitive Science 28 (3):335-358.
    The fundamental relations that underlie cognitive comparisons—“same” and “different”—can be defined at multiple levels of abstraction, which vary in relational complexity. We compared response times to decide whether or not two sequentially‐presented patterns, each composed of two pairs of colored squares, were the same at three levels of abstraction: perceptual, relational, and system (higher order relations). For both 150 ms and 5 s inter‐stimulus intervals (ISIs), both with and without a masking stimulus, decision time increased with level of abstraction. Sameness (...)
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  2.  25
    Long-term memories, features, and novelty.James K. Kroger - 2003 - Behavioral and Brain Sciences 26 (6):744-745.
    Ruchkin et al. make a strong claim about the neural substrates of active information. Some qualifications on that conclusion are: (1) Long-term memories and neural substrates activated for perception of information are not the same thing; (2) humans are capable of retaining novel information in working memory, which is not long-term memory; (3) the content of working memory, a dynamically bound representation, is a quantity above and beyond the long-term memories activated, or the activity in perceptual substrates.
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  3. Desiring the Kingdom: Worship, Worldview, and Cultural Formation.James K. A. Smith - 2009
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  4. The Crossing of the Visible.James K. A. Smith (ed.) - 2003 - Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as "phenomenality" in general. In _The Crossing of the Visible_, Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, these (...)
     
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  5.  4
    Philosophy: a Christian introduction.James K. Dew - 2019 - Grand Rapids, Michigan: Baker Publishing Group. Edited by Paul M. Gould.
    Two experienced educators offer an up-to-date introduction to philosophy from a Christian perspective that covers the four major areas of philosophical thought: epistemology, metaphysics, philosophy of religion, and ethics. Written from an analytic perspective, the book introduces key concepts and issues within the main areas of philosophical inquiry in a comprehensive yet accessible way, inviting readers on a quest for goodness, truth, and beauty that ultimately points to Jesus as the source of all.
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  6.  7
    Introduction to fuzzy logic.James K. Peckol - 2021 - Hoboken, NJ: Wiley.
    Fuzzy logic is finding increased application in the control of real-world processes and in the work with and the manipulation of inexact knowledge. Two of the major attractions of fuzzy logic are: it permits one to express problems in (familiar) linguistic terms and it can be applied where the numerical mathematical model of a system may be too complex or impossible to build using conventional techniques. This book, written in an easily accessible style, assumes that students have a solid background (...)
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  7.  9
    The Nicene option: an incarnational phenomenology.James K. A. Smith - 2021 - Waco: Baylor University Press.
    A collection of essays spanning Smith's career that examines the prospects for a renewed continental philosophy of religion, while making a constructive case for Smith's own vision of the "Nicene option" and incarnational theology as conversation partner.
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  8. Foreword.James K. McConica - 2018 - In Egbertus van Gulik (ed.), Erasmus and his books. London: University of Toronto Press.
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  9.  4
    Who's afraid of relativism?: community, contingency, and creaturehood.James K. A. Smith - 2014 - Grand Rapids: Baker Academic.
    Following his successful Who's Afraid of Postmodernism? leading Christian philosopher James K. A. Smith introduces the philosophical sources behind postliberal theology. Offering a provocative analysis of relativism, Smith provides an introduction to the key voices of pragmatism: Ludwig Wittgenstein, Richard Rorty, and Robert Brandom. Many Christians view relativism as the antithesis of absolute truth and take it to be the antithesis of the gospel. Smith argues that this reaction is a symptom of a deeper theological problem: an inability to (...)
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  10.  5
    How do we know?: an introduction to epistemology.James K. Dew - 2014 - Downers Grove, Illinois: IVP Academic, an imprint of intervarsity Press. Edited by Mark W. Foreman.
    What does it mean to know something? Epistemology, the study of knowledge, can often seem like a daunting subject. And yet few topics are more basic to human life. In this primer on epistemology, now in a second edition, James Dew and Mark Foreman provide an accessible entry into one of the most important disciplines within contemporary philosophy.
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  11.  13
    How (not) to be secular: reading Charles Taylor.James K. A. Smith - 2014 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" -- it is both a reading guide to Charles Taylor's monumental work A Secular Age and philosophical guidance on how we might learn to live in our times. Taylor's landmark book A Secular Age (2007) provides a monumental, incisive analysis of what it means to live in the post-Christian present -- a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a (...)
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  12. Naturalism defeated?: essays on Plantinga's evolutionary argument against naturalism.James K. Beilby (ed.) - 2002 - Ithaca: Cornell University Press.
    In this, the first book to address the ongoing debate, Plantinga presents his influential thesis and responds to critiques by distinguished philosophers from a ...
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  13. Theory of integrative levels.James K. Feibleman - 1954 - British Journal for the Philosophy of Science 5 (17):59-66.
  14.  34
    Comparative primate neuroimaging: insights into human brain evolution.James K. Rilling - 2014 - Trends in Cognitive Sciences 18 (1):46-55.
  15.  11
    Africanisation as an agent of theological education in Africa.James K. Mashabela - 2017 - HTS Theological Studies 73 (3).
    This article focuses on the response of Africanisation to Western theological education in Africa, which has for centuries become a theological problem for the African context. In this 21st century, Africanisation is at the centre of the African discourse and focuses on the realities of our African context. Therefore, theological education in Africa should be Africanised in order to seriously engage the aspects of Africanisation. The struggle against colonial education was to ensure that Africa is liberated from unjust educational oppression, (...)
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  16.  7
    Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.James K. A. Smith - 2010 - Grand Rapids: Eerdmans.
    The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers, James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview (...)
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  17.  6
    Imagining the Kingdom: How Worship Works.James K. A. Smith - 2013 - Baker Academic.
    2013 Word Guild Award (Academic) How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation--both "secular" and Christian--affects our fundamental orientation to the (...)
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  18.  29
    A Religion for Materialism: JAMES K. FEIBLEMAN.James K. Feibleman - 1967 - Religious Studies 2 (2):211-223.
    The religiously inclined have always rejected materialism. The thesis of this study is that there may have been good reasons for them to do so until comparatively recent times but that the same reasons no longer exist. Our knowledge of matter has not only increased, it has also been altered so completely that there is no more justification for disapproving of materialism on religious grounds.
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  19.  5
    Peirce and Pragmatism.James K. Feibleman - 1953 - Philosophical Quarterly 3 (10):80-81.
  20. You Are What You Love: The Spiritual Power of Habit.James K. A. Smith - 2016
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  21.  36
    Speech and theology: language and the logic of Incarnation.James K. A. Smith - 2002 - New York: Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate true (...)
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  22. Introducing Radical Orthodoxy: Mapping a Post-secular Theology.James K. A. Smith - 2004
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  23.  16
    Le référentiel, univers obligé de médiatisation.James K. Feibleman & Ferdinand Gonseth - 1976 - Philosophy and Phenomenological Research 37 (1):134.
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  24.  1
    On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts.James K. A. Smith - 2019 - Brazos Press.
    ★ Publishers Weekly starred review One of the Top 100 Books and One of the 5 Best Books in Religion for 2019, Publishers Weekly Christianity Today 2020 Book Award Winner (Spiritual Formation) Outreach 2020 Resource of the Year (Spiritual Growth) Foreword INDIES 2019 Honorable Mention for Religion This is not a book about Saint Augustine. In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning author James K. A. Smith has spent time (...)
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  25.  7
    Toronto : Pontifical Institute of Mediaeval Studies.James K. McConica - 2006 - Bulletin de Philosophie Medievale 48:261-265.
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  26. Biblical Theology: Issues, Methods, and Themes.James K. Mead - 2007
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  27.  15
    Augustin Fabre's imperial road: The urban geography of citizenship in the second empire.James K. Pringle - 1986 - History of European Ideas 7 (4):389-400.
  28. Is the universe open for surprise? Pentecostal ontology and the spirit of naturalism.James K. A. Smith - 2008 - Zygon 43 (4):879-896.
    Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a (...)
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  29. The Case for Carbon Dividends.James K. Boyce - 2019
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  30. The vernacular of the laboratory.James K. Senior - 1958 - Philosophy of Science 25 (3):163-168.
    The problem in the philosophy of science which interests me beyond all others is that of constructing an abstract deductive system isomorphic with the theory of the natural sciences. Clearly, this task must be the work of many years and many minds. Some portions of it have already been accomplished; but a great deal remains to be done, and the difficulties of the problems yet unsolved impress me as formidable. I believe, however, that it would be hard to overestimate the (...)
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  31.  82
    Liberating religion from theology: Marion and Heidegger on the possibility of a phenomenology of religion.James K. A. Smith - 1999 - International Journal for Philosophy of Religion 46 (1):17-33.
  32. Who's Afraid of Postmodernism? Taking Derrida, Lyotard, and Foucault to Church.James K. A. Smith - 2006
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  33.  2
    Abstract Section.James K. Ribe - 1980 - Journal of Law, Medicine and Ethics 8 (4):32-32.
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  34.  5
    Abstract Section.James K. Ribe - 1980 - Journal of Law, Medicine and Ethics 8 (4):32-32.
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  35.  5
    Health Care Delivery.James K. Ribe - 1980 - Journal of Law, Medicine and Ethics 8 (4):33-33.
  36.  2
    Health Care Delivery.James K. Ribe - 1980 - Journal of Law, Medicine and Ethics 8 (4):33-33.
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  37.  20
    Allometric departures for the human brain provide insights into hominid brain evolution.James K. Rilling - 2001 - Behavioral and Brain Sciences 24 (2):292-293.
    Researchers studying primate brain allometry often focus on departures from allometry more than the allometric relationships themselves because only the former reveal what brain regions and behavioral-cognitive abilities were the focus of selection. Allometric departures for the human brain provide insights into hominid brain evolution and cast doubt on the suggestion that the large human cerebral cortex is a.
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  38. Staging an encounter between anthropology and philosophy: Hits and misses in the work of Michael Jackson.James K. A. Smith - 2017 - Reviews in Anthropology 46 (4):151-163.
    This review essay assesses Michael Jackson’s ongoing project of staging an encounter between anthropology and philosophy in two books: Lifeworlds (2013) and As Wide as the World Is Wise (2016). Considering his philosophical enrichment of ethnographic theory and method, this essay addresses foundational questions about the prospects and practices of interdisciplinary engagement. It also suggests future avenues for continued dialogue between philosophy and anthropology.
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  39.  12
    Darwin and Scientific Method.James K. Feibleman - 1959 - Tulane Studies in Philosophy 8:3-14.
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  40.  5
    Revisiting African Spirituality: A reference to Missiological Institute consultations of 1965 and 1967.James K. Mashabela - 2024 - HTS Theological Studies 80 (2):1-8.
    This article revisits the hope of the First and Fourth Missiological Institute (MI) consultations in 1965 and 1967 regarding the survival of African Spirituality as relevant to the daily life of South African churches. African Spirituality has played a significant role in the cultural context of Africans. In the African context, African Spirituality is intertwined with life, death, and health, which co-exist with material aspects and the economy as gracious gifts from God. The churches in South Africa and elsewhere in (...)
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  41. The worldly philosophers and the war economy.James K. Galbraith - 2004 - Social Research: An International Quarterly 71 (2):293-304.
  42.  17
    Ecotherapy – A Forgotten Ecosystem Service: A Review.James K. Summers & Deborah N. Vivian - 2018 - Frontiers in Psychology 9:354310.
    Natural ecosystems perform fundamental life-support services upon which human civilization depends. However, many people believe that nature provides these services for free and therefore, they are of little or no value. One nearly forgotten ecosystem service is ecotherapy – the ability of interaction with nature to enhance healing and growth. While we do not pay for this service, we pay significantly for its loss resulting in slower recovery times, greater distress, reduced well-being and losses in those images of nature that (...)
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  43.  14
    Human probability learning with forced training trials and certain and uncertain outcome choice trials.James K. Arima - 1965 - Journal of Experimental Psychology 70 (1):43.
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  44.  12
    The Process of Research in Posttraumatic Stress Disorder.James K. Boehnlein - 1989 - Perspectives in Biology and Medicine 32 (3):455-465.
  45.  43
    A Response to Dr. Barbara Sain’s “Expression in the Theo-Logic”.James K. Voiss - 2007 - Philosophy and Theology 19 (1-2):323-329.
    After identifying points of agreement between Karl Rahner and Hans Urs von Balthasar on topics raised by Dr. Sain’s essay, this response raises questions about the deeper foundations of the substantial differences between them. It suggests that the appeal to contrast in their starting-points (Goethe versus Kant) as an explanation is not adequate and suggests lines of further inquiry which might be pursued further.
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  46.  3
    A Response to Dr. Barbara Sain’s “Expression in the Theo-Logic”: “Hans Urs von Balthasar on the Manifestation of Divine Truth in the World”.James K. Voiss - 2007 - Philosophy and Theology 19 (1-2):323-329.
    After identifying points of agreement between Karl Rahner and Hans Urs von Balthasar on topics raised by Dr. Sain’s essay, this response raises questions about the deeper foundations of the substantial differences between them. It suggests that the appeal to contrast in their starting-points (Goethe versus Kant) as an explanation is not adequate and suggests lines of further inquiry which might be pursued further.
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  47.  17
    Effect of visual and tactual stimulation on learning abstract forms: A replication.James K. Walsh - 1973 - Bulletin of the Psychonomic Society 2 (6):357-359.
  48.  9
    Human evoked brain responses following loud pure tones.James K. Walsh & Donald I. Tepas - 1975 - Bulletin of the Psychonomic Society 5 (5):375-377.
  49.  5
    The interpretation of deverbal nouns in Tepehua.James K. Watters - 1996 - In Masayoshi Shibatani & Sandra Thompson (eds.), Grammatical Constructions. Clarendon Press. pp. 323--39.
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  50.  82
    Darwin and Scientific Method.James K. Feibleman - 1959 - Tulane Studies in Philosophy 8:3-14.
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