Results for 'James Kempf'

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  1.  32
    Military Ethics: Reflections on Principles--The Profession of Arms, Military Leadership, Ethical Practices, War and Morality, Educating the Citizen-Soldier.Malham M. Wakin, Kenneth H. Wenker & James Kempf (eds.) - 1987 - National Defense University Press.
    Manuel M. Davenport PROFESSIONALS OR HIRED GUNS? LOYALTIES ARE THE DIFFERENCE . In The Contemporary literature of professional ethics, two different ways of ...
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  2.  66
    Quantum Gravity on a Quantum Computer?Achim Kempf - 2014 - Foundations of Physics 44 (5):472-482.
    EPR-type measurements on spatially separated entangled spin qubits allow one, in principle, to detect curvature. Also the entanglement of the vacuum state is affected by curvature. Here, we ask if the curvature of spacetime can be expressed entirely in terms of the spatial entanglement structure of the vacuum. This would open up the prospect that quantum gravity could be simulated on a quantum computer and that quantum information techniques could be fully employed in the study of quantum gravity.
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  3.  9
    The Autonomic Functions and the Personality.Edward J. Kempf - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (14):386-389.
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  4. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  5. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
  6.  76
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  7. The Letters of William James.William James - 1926 - Little, Brown & Co.
     
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  8.  51
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  9.  5
    Kempf's The Autonomic Functions and the Personality.Leonard Blumgart - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (14):386.
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  10.  21
    Did Consciousness of Self Play a Part in the Behavior of This Monkey?Edward J. Kempf - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (15):410-412.
  11. Did Consciousness of Self Play a Part in the Behavior of This Monkey?Edward J. Kempf - 1916 - Journal of Philosophy 13 (15):410.
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  12. Diderot Et le Roman, Ou le Démon de la Présence.Roger Kempf - 1966 - Diderot Studies 8:337-339.
     
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  13.  5
    High Spatial Resolution Strain Measurements at the Surface of Duplex Stainless Steels.D. Kempf, V. Vignal, G. Cailletaud, R. Oltra, J. C. Weeber & E. Finot - 2007 - Philosophical Magazine 87 (8-9):1379-1399.
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  14.  5
    Is There Another People? Populism, Radical Democracy and Immanent Critique.Victor Kempf - forthcoming - Philosophy and Social Criticism.
    This article explores the possibility of a notion of left-wing populism that is conceptually opposed to the identitarian logic of embodiment that characterises right-populist interpellations of ‘th...
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  15. Le principe du vivant dans l'embryologie d'Aristote et le centre organisateur du développement dans l'embryologie expérimentale.Rodolphe Kempf - 2003 - Nova Et Vetera 78 (3):79-96.
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  16.  12
    Noble Savages and English Gardeners: Kulturkritik From Rousseau to Goethe.Franz R. Kempf - 2015 - Philosophy and Literature 39 (2):422-442.
    “The human being embodies a tension between a nature which has since been lost and an unreachable Divine Creator,” writes Rudolf Borchardt in his book The Passionate Gardener. And he continues: “The garden stands at precisely the center of this tension and displaces itself, in accord with its fluctuations in the epoch and the individual, toward one or the other: toward nature or creativity. This is the deepest reason for which the human being dreams that our origins lie in a (...)
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  17.  13
    Psychopathology.Edward J. Kempf - 1921 - Journal of Philosophy 18 (21):575-585.
  18.  9
    Quantum Gravity, Information Theory and the CMB.Achim Kempf - 2018 - Foundations of Physics 48 (10):1191-1203.
    We review connections between the metric of spacetime and the quantum fluctuations of fields. We start with the finding that the spacetime metric can be expressed entirely in terms of the 2-point correlator of the fluctuations of quantum fields. We then discuss the open question whether the knowledge of only the spectra of the quantum fluctuations of fields also suffices to determine the spacetime metric. This question is of interest because spectra are geometric invariants and their quantization would, therefore, have (...)
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  19.  10
    The Subjects of Socialism: Politicizing Honneth’s Idea of Socialism.Victor Kempf - 2019 - Critical Horizons 20 (3):262-281.
    ABSTRACTThis paper criticizes Axel Honneth’s Idea of Socialism from a post-Marxist but nevertheless Marxian perspective. It focuses on the importance of particular political subjectivities for bringing about emancipatory transformations. Honneth’s decoupling of his revived conception of socialism from any kind of partisan subjectivity is not only overhasty. It also loses sight of the emergence of socialism as an idea in a proper Hegelian sense. Whilst Honneth contradictorily assumes that contemporary ethical life is already infused with a comprehensive normativity of social (...)
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  20. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  21. Appendix One.Nicholas Kempf - unknown
    From the aforesaid [considerations] the intellect can form an exceedingly exalted knowledgeable idea [cognitio] of God—an idea, first of all, of how it is that all things are present in God. And in this way the intellect can rise upwards unto a knowledge [cognitio] of God, who in Himself is most simple, even though all things are present in Him. And when the intellect sees Him, it sees all things in Him; nevertheless, He infinitely surpasses all things and is unqualifiedly (...)
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  22.  4
    Die Digitalisierung und „das Digitale“.Barbara Schneider-Kempf & Martin Hollender - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (4):309-323.
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  23.  35
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  24. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  25. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  26. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  27. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  28.  13
    James Mensch, Embodiments: From the Body to the Body Politic (Evanston, Il: Northwestern University Press, 2009) Religious Intolerance: Hating Your Neighbour as Yourself.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  29.  36
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  30. The Market as a Creative Process: James M. Buchanan And Viktor J. Vanberg.James M. Buchanan - 1991 - Economics and Philosophy 7 (2):167-186.
    Contributions in modern theoretical physics and chemistry on the behavior of nonlinear systems, exemplified by Ilya Prigogine's work on the thermodynamics of open systems, attract growing attention in economics. Our purpose here is to relate the new orientation in the natural sciences to a particular nonorthodox strand of thought within economics. All that is needed for this purpose is some appreciation of the general thrust of the enterprise, which involves a shift of perspective from the determinism of conventional physics to (...)
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  31.  87
    Liberty Versus Equal Opportunity*: James S. Fishkin.James S. Fishkin - 1987 - Social Philosophy and Policy 5 (1):32-48.
    Liberalism has often been viewed as a continuing dialogue about the relative priorities between liberty and equality. When the version of equality under discussion requires equalization of outcomes, it is easy to see how the two ideals might conflict. But when the version of equality requires only equalization of opportunities, the conflict has been treated as greatly muted since the principle of equality seems so meager in its implications. However, when one looks carefully at various versions of equal opportunity and (...)
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  32.  24
    James Harrington as Aristotelian.James Cotton - 1979 - Political Theory 7 (3):371-389.
  33. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  34. Utilitarian Logic and Politics: James Mill's "Essay on Government," Macaulay's Critique, and the Ensuing Debate.James Mill, Thomas Babington Macaulay Macaulay, Jack Lively & J. C. Rees (eds.) - 1978 - Clarendon Press.
  35.  68
    Deliberative Democracy and Constitutions: James S. Fishkin.James S. Fishkin - 2011 - Social Philosophy and Policy 28 (1):242-260.
    This paper examines the potential role of deliberative democracy in constitutional processes of higher law-making, either for the founding of constitutions or for constitutional change. It defines deliberative democracy as the combination of political equality and deliberation and situates this form of democracy in contrast to a range of alternatives. It then considers two contrasting processes—elite deliberation and plebiscitary mass democracy as approaches to higher law-making that employ deliberation without political equality or political equality without deliberation. It finally turns to (...)
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  36.  92
    William James Pragmatism in Focus.William James & Doris Olin (eds.) - 1992 - Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  37.  21
    Is God Essentially God?: JAMES F. SENNETT.James F. Sennett - 1994 - Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  38.  14
    How to Do Things with Words. The William James Lectures Delivered at Harvard University in 1955.James Thomson - 1971 - Journal of Symbolic Logic 36 (3):513-514.
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  39.  28
    Aboriginal Property and Western Theory: Recovering a Middle Ground*: James Tully.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  40.  8
    Pragmatism: A New Name for Some Old Ways of Thinking. William James.James Rowland Angell - 1908 - International Journal of Ethics 18 (2):226-235.
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  41.  63
    Professor William James' Interpretation of Religious Experience.James H. Leuba - 1904 - International Journal of Ethics 14 (3):322-339.
  42.  34
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  43. Michael Smith and the Daleks: Reason, Morality, and Contingency: James Lenman.James Lenman - 1999 - Utilitas 11 (2):164-177.
    Smith has defended the rationalist's conceptual claim that moral requirements are categorical requirements of reason, arguing that no status short of this would make sense of our taking these requirements as seriously as we do. Against this I argue that Smith has failed to show either that our moral commitments would be undermined by possessing only an internal, contextual justification or that they need presuppose any expectation that rational agents must converge on their acceptance. His claim that this rationalistic understanding (...)
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  44.  22
    The Diversities of Biodiversity: James Maclaurin and Kim Sterelny: What is Biodiversity? The University of Chicago Press, Chicago, 2008, Xii + 217 Pp, US$ 24 PB.James Justus - 2010 - Metascience 19 (2):247-250.
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  45.  93
    Protecting Rainforest Realism: James Ladyman, Don Ross: Everything Must Go: Metaphysics Naturalized, Oxford: Oxford University Press, 2007, Pp. 368 £49.00 HB.P. Kyle Stanford, Paul Humphreys, Katherine Hawley, James Ladyman & Don Ross - 2010 - Metascience 19 (2):161-185.
    Reply in Book Symposium on James Ladyman, Don Ross: 'Everything must go: metaphysics naturalized', Oxford: Oxford University Press, 2007.
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  46.  16
    William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale.James O. Pawelski - 2003 - Transactions of the Charles S. Peirce Society 39 (4):645 - 656.
  47. Observations sur le sentiment du beau et du sublime.Emmanuel Kant & Roger Kempf - 1955 - Tijdschrift Voor Filosofie 17 (3):551-551.
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  48.  16
    William James and the Ethics of Fullfillment.James Campbell - 1981 - Transactions of the Charles S. Peirce Society 17 (3):224 - 240.
  49.  43
    The Letters of William James.James H. Tufts - 1921 - Journal of Philosophy 18 (14):381-387.
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  50.  78
    The Distinction Between Criterion and Decision Procedure: A Reply to Madison Powers: James Griffin.James Griffin - 1994 - Utilitas 6 (2):177-182.
    Madison Powers raises the difficult problem of repugnant desires. The problem is not only difficult but pervasive, more pervasive even than Powers says. He notes that it affects hedonist, eudaimonist, and desire-fulfilment forms of utilitarianism; but it also affects the form of utilitarianism that uses a list of irreducibly plural values, so long as one of the values on the list is pleasure or happiness, and it can affect non-utilitarian positions as well for the same reason.
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