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James King [28]James T. King [14]James E. King [8]James M. King [5]
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  1. Graphical Language Games: Interactional Constraints on Representational Form.Patrick G. T. Healey, Nik Swoboda, Ichiro Umata & James King - 2007 - Cognitive Science 31 (2):285-309.
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  2.  25
    Hume: A Re-Evaluation.Donald W. Livingston & James T. King (eds.) - 1976 - New York: Fordham University Press.
  3.  32
    Parsimonious Explanations and Wider Evolutionary Consequences.James E. King - 2003 - Behavioral and Brain Sciences 26 (3):347-348.
    The uncertainty response adds an important new dimension to conventional animal learning and memory studies. Although the uncertainty response by monkeys and dolphins resembled that of humans, parsimony alone does not necessarily indicate that the monkeys and dolphins had a full self-awareness. However, the uncertain response may be an index of an evolutionary precursor to full self-awareness of uncertainty and a theory of mind.
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  4.  35
    Pride and Hume's Sensible Knave.James King - 1999 - Hume Studies 25 (1/2):123-137.
    Whether the sensible knave can take pride in herself is a question not merely curious but potentially devastating for Hume's moral theory. Hume assuredly classifies knavery a vice, but given his doctrine that it belongs to virtue to produce pride, then if she can take pride in herself qua knave, the knave is positioned to claim that knavery is, and ought to be recognized as, a virtue. And if this is true, then either Hume is mistaken to have classified knavery (...)
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  5.  32
    Legal Rationality and the Problem of International Law.James T. King - 1975 - Proceedings and Addresses of the American Philosophical Association 49:116.
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  6.  73
    Despair and Hope in Hume's Introduction to the Treatise of Human Nature.James T. King - 1994 - Hume Studies 20 (1):59-71.
  7.  22
    A Peircean Thread in Our Meta-Ethical Labyrinth.James T. King - 1969 - Journal of Value Inquiry 3 (2):113-125.
  8.  2
    Hume on Artificial Lives: With a Rejoinder to A.C. MacIntyre.James King - 1988 - Hume Studies 14 (1):53-92.
  9.  24
    Kierkegaard's Critique of Ethics.James King - 1972 - Proceedings and Addresses of the American Philosophical Association 46:189.
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  10.  36
    Aristotle’s Ethical Non-Intuitionism.James T. King - 1969 - New Scholasticism 43 (1):131-142.
  11.  20
    Is Relation to God Logically Impossible?James T. King - 1968 - Proceedings and Addresses of the American Philosophical Association 42:126.
  12.  20
    The Problem of Evil and the Meaning of Good.James King - 1970 - Proceedings and Addresses of the American Philosophical Association 44:185.
  13.  29
    John P. Wright, "The Sceptical Realism of David Hume". [REVIEW]James King - 1986 - Journal of the History of Philosophy 24 (2):275.
  14.  28
    Rudolph H. Weingartner, "The Unity of the Platonic Dialogue". [REVIEW]James King - 1975 - Journal of the History of Philosophy 13 (2):247.
  15. Metaphysics and Epistemology.James King - 1991 - American Philosophical Quarterly 28:255.
     
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  16. Science and Rationalism in the Government of Louis Xiv 1661-1683.James E. King - 1949 - Johns Hopkins University Press.
  17. The Development of Hume's Moral Philosophy From 1740-1751: The Relationship of the 'Treatise' and the Second 'Enquiry.'. [REVIEW]James T. King - 1967 - Dissertation, University of Notre Dame
  18.  33
    Lectures on the History of Moral Philosophy.James King - 2001 - Hume Studies 27 (2):353-355.
    Starting in the mid-seventies down through 1991, John Rawls made Kant the centerpiece of his undergraduate ethics course. Class notes prepared and updated by Rawls or by his assistants were made available privately to students. Barbara Herman has edited and published those notes and added two lectures on Hegel based on Rawls’ personal notes. The result is quite suitable for use as a textbook on Kant’s ethics.
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  19.  34
    Philosophical Writing: Locke, Berkeley, Hume.James T. King - 1985 - Review of Metaphysics 38 (4):902-903.
    Richetti finds Locke, Berkeley, and Hume to be appropriate for a literary study on his claim that for these three philosophers writing was itself a special problem. Since their works were still addressed to a general, not a professional audience, each gave much consideration to the manner of the presentation of his thought, attempting to close the emerging gap between literary creation and technical writing. Further, because these authors dealt in the abstruse, sometimes in the paradoxical, finding a literary voice (...)
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  20.  25
    Codices Sangallenses: Festschrift für Johannes Duft zum 80. Geburtstag.Peter Ochsenbein, Ernst Ziegler.James King - 1996 - Speculum 71 (4):994-996.
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  21.  39
    Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes.James M. King - 2011 - The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  22.  34
    Essays on Bentham, Jurisprudence and Political Theory.James King - 1987 - Review of Metaphysics 40 (4):777-778.
    Although many portions of this book have been published previously, their collection here, with some re-editing by the author, is valuable not only because the journals and studies in which they appeared are unlikely to be accessible but because they combine to make a smooth flowing, unified and well written book. Hart's mastery of the entire opus is as befits an editor in the new series of Collected Works of Jeremy Bentham. His focus on jurisprudence and philosophy of law affords (...)
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  23.  18
    T. A. Roberts, "The Concept of Benevolence. Aspects of Eighteenth-Century Moral Philosophy". [REVIEW]James King - 1976 - Journal of the History of Philosophy 14 (1):109.
  24.  25
    Hume On Artificial Lives With A Rejoinder To A C Macintyre.James King - 1988 - Hume Studies 14 (April):53-92.
  25.  32
    Lying: An Everyday Tragedy.James M. King - 2008 - Philosophy in the Contemporary World 15 (1):125-132.
    The following essay involves a discussion of four theories about lying and their application to a specific circumstance, the Nazi-Jew situation, as found in Kant, Aquinas, Pruss, and Guervin. By examining their thoughts on this particular situation, we may draw out, by the use of “right reason,” ways to handle everyday situations that causes us to face the tragic choice between two goods that lying presents. The argument is that, if approached in a certain way, the tragic choice lying presents (...)
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  26.  33
    Elenchus, Self-Blame and the Socratic Paradox.James King - 1987 - Review of Metaphysics 41 (1):105 - 126.
    THE SOCRATIC ELENCHUS has the potentiality of occasioning a fundamental reorientation in an individual's values which, using Callicles' image, might even be likened to a moral conversion. In this connection the question arises, what does the individual who would remake himself morally do regarding his past? Should he, for instance, condemn his prior life? Excuse it? Ignore it? It appears that self-blame would be a very natural response on the part of the morally serious person toward the life he led (...)
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  27.  18
    Die Hochzeit Merkurs und der Philologie: Studien zu Notkers Martian-Übersetzung. Herbert Backes.James King - 1984 - Speculum 59 (2):366-368.
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  28.  30
    Fideism and Rationality.James T. King - 1975 - New Scholasticism 49 (4):431-450.
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  29.  22
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  30.  35
    The Meta-Ethical Dimension of the Problem of Evil.James T. King - 1971 - Journal of Value Inquiry 5 (3):174-184.
    In addition to complexity deriving from the notion of the possibility of a ‘better world,’ the anti-theist argument from evils may possess the appearance of greater effectiveness than critical analysis should recognize it. If the moral language employed in the argument is accepted according to some forms of emotive, intuitive or theonomous interpretations, the so-called problem will vanish - and the question of the existence or nonexistence of God (so far as it is thought to depend on this argument) will (...)
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  31.  26
    A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. [REVIEW]James T. King - 1968 - New Scholasticism 42 (2):335-336.
  32. The Virtue of Political Skepticism.James King - 1990 - Reason Papers 15:24-46.
     
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  33.  68
    The Moral Theories of Kant and Hume: Comparisons and Polemics.James King - 1992 - Hume Studies 18 (2):441-465.
  34.  24
    David Hume, Common-Sense Moralist, Sceptical Metaphysician.James King - 1985 - Review of Metaphysics 38 (3):670-671.
    In 1941 Norman Kemp Smith argued that Hume was not a sceptic but a proponent of a doctrine of natural belief. He supported this thesis by saying that Hume embraced Hutcheson's doctrine of the the subordination of reason to passion in the area of morals and extended it to all matters of belief. Against this unified interpretation Norton contends that there are in effect two Humes: a sceptic in matters of belief but not a sceptic in moral matters. Norton develops (...)
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  35.  13
    Cimelia Sangallensia: Hundert Kostbarkeiten aus der Stiftsbibliothek St. Gallen.Karl Schmuki, Peter Ochsenbein, Cornel Dora.James C. King - 2000 - Speculum 75 (1):242-244.
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  36.  16
    Personality and the Happiness of the Chimpanzee.James E. King - 1999 - In Francine L. Dolins (ed.), Attitudes to Animals: Views in Animal Welfare. Cambridge University Press. pp. 101.
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  37.  11
    Responses to Snakes by Surrogate- and Mother-Reared Squirrel Monkeys.Douglas K. Huebner, James L. Lentz, Marilyn J. Wooley & James E. King - 1979 - Bulletin of the Psychonomic Society 14 (1):33-36.
  38.  11
    Further Remarks on Kierkegaard and Possibility.James King - 1973 - New Scholasticism 47 (3):375-380.
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  39.  10
    Number Concepts in Animals: A Multidimensional Array.James E. King - 1988 - Behavioral and Brain Sciences 11 (4):590-590.
  40.  14
    Nonteaching and Its Significance for Education.James King - 1976 - Educational Theory 26 (2):223-230.
  41.  8
    Facilitation of Discrimination Learning-Set in Squirrel Monkeys by Colored Food Stimuli.Harriet J. Smith, James E. King & Paul Newberry - 1976 - Bulletin of the Psychonomic Society 7 (1):5-8.
  42.  5
    Kierkegaard’s Critique of Ethics.James King - 1972 - Proceedings of the American Catholic Philosophical Association 46:189-198.
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  43.  7
    Discrimination and Reversal in Capuchin Monkeys as a Function of Irrelevant Cue Salience.John L. Scanlon & James E. King - 1980 - Bulletin of the Psychonomic Society 16 (1):41-43.
  44.  5
    Measurement of Estradiol-Induced Wheel Running with Brief Time Samples.James M. King & Verne C. Cox - 1976 - Bulletin of the Psychonomic Society 8 (1):47-48.
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  45.  7
    Hume and Ethical Monism.James King - 1988 - History of Philosophy Quarterly 5 (2):157 - 171.
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  46.  1
    Young-Bruehl, Elisabeth. Why Arendt Matters. [REVIEW]James M. King - 2008 - Journal of Interdisciplinary Studies 20 (1-2):214-216.
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  47.  4
    The Last Modern: A Life of Herbert Read.James King - 1991 - Journal of Aesthetics and Art Criticism 49 (4):399-400.
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  48.  14
    The Hume Literature of the 1980's.Nicholas Capaldi, James King & Donald Livingston - 1991 - American Philosophical Quarterly 28 (4):255 - 272.
  49.  16
    Hume's Classical Theory of Justice.James King - 1981 - Hume Studies 7 (1):32-54.
  50.  3
    Philosophy and Christian Theology.James King - 1970 - Proceedings of the American Catholic Philosophical Association 44:185-194.
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