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James King [33]James T. King [19]James E. King [8]James C. King [4]
James M. King [4]
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Profile: James King (Cardiff University)
  1.  1
    Graphical Language Games: Interactional Constraints on Representational Form.Patrick G. T. Healey, Nik Swoboda, Ichiro Umata & James King - 2007 - Cognitive Science 31 (2):285-309.
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  2.  11
    Parsimonious Explanations and Wider Evolutionary Consequences.James E. King - 2003 - Behavioral and Brain Sciences 26 (3):347-348.
    The uncertainty response adds an important new dimension to conventional animal learning and memory studies. Although the uncertainty response by monkeys and dolphins resembled that of humans, parsimony alone does not necessarily indicate that the monkeys and dolphins had a full self-awareness. However, the uncertain response may be an index of an evolutionary precursor to full self-awareness of uncertainty and a theory of mind.
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  3.  17
    Lectures on the History of Moral Philosophy.James King - 2001 - Hume Studies 27 (2):353-355.
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  4.  19
    Pride and Hume's Sensible Knave.James King - 1999 - Hume Studies 25 (1/2):123-137.
  5.  21
    Despair and Hope in Hume's Introduction to the Treatise of Human Nature.James T. King - 1994 - Hume Studies 20 (1):59-71.
  6.  7
    Hume: A Re-Evaluation.Donald W. Livingston & James T. King (eds.) - 1976 - Fordham University Press.
  7.  18
    Legal Rationality and the Problem of International Law.James T. King - 1975 - Proceedings of the American Catholic Philosophical Association 49:116-124.
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  8.  32
    Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes.James M. King - 2011 - The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  9.  15
    Personality and the Happiness of the Chimpanzee.James E. King - 1999 - In Francine L. Dolins (ed.), Attitudes to Animals: Views in Animal Welfare. Cambridge University Press. pp. 101.
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  10.  23
    Lying.James M. King - 2008 - Philosophy in the Contemporary World 15 (1):125-132.
    The following essay involves a discussion of four theories about lying and their application to a specific circumstance, the Nazi-Jew situation, as found in Kant, Aquinas, Pruss, and Guervin. By examining their thoughts on this particular situation, we may draw out, by the use of “right reason,” ways to handle everyday situations that causes us to face the tragic choice between two goods that lying presents. The argument is that, if approached in a certain way, the tragic choice lying presents (...)
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  11.  12
    Philosophical Writing.James T. King - 1985 - Review of Metaphysics 38 (4):902-903.
  12.  13
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  13.  9
    The Unity of the Platonic Dialogue.James King & James W. Dye - 1975 - Journal of the History of Philosophy 13 (2):247-250.
  14.  9
    Aristotle's Ethical Non-Intuitionism.James T. King - 1969 - New Scholasticism 43 (1):131-142.
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  15.  20
    Kierkegaard's Critique of Ethics.James King - 1972 - Proceedings of the American Catholic Philosophical Association 46:189-198.
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  16.  11
    The Concept of Benevolence. Aspects of Eighteenth-Century Moral Philosophy.James King - 1976 - Journal of the History of Philosophy 14 (1):109-112.
  17.  7
    Further Remarks on Kierkegaard and Possibility.James King - 1973 - New Scholasticism 47 (3):375-380.
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  18.  18
    Elenchus, Self-Blame and the Socratic Paradox.James King - 1987 - Review of Metaphysics 41 (1):105 - 126.
  19.  11
    The Moral Theories of Kant and Hume: Comparisons and Polemics.James King - 1992 - Hume Studies 18 (2):441-465.
  20.  14
    David Hume, Common-Sense Moralist, Sceptical Metaphysician.James King - 1985 - Review of Metaphysics 38 (3):670-671.
  21.  14
    Fideism and Rationality.James T. King - 1975 - New Scholasticism 49 (4):431-450.
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  22.  1
    Sameness-Difference Matching From Sample by Chimpanzees.Harriet J. Smith, James E. King, Edwin D. Witt & John E. Rickel - 1975 - Bulletin of the Psychonomic Society 6 (5):469-471.
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  23.  11
    Essays on Bentham, Jurisprudence and Political Theory.James King - 1987 - Review of Metaphysics 40 (4):777-778.
  24.  6
    Hume On Artificial Lives With A Rejoinder To A C Macintyre.James King - 1988 - Hume Studies 14 (April):53-92.
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  25.  16
    The Sceptical Realism of David Hume.James King - 1986 - Journal of the History of Philosophy 24 (2):275-278.
  26.  4
    Is Relation to God Logically Impossible?James T. King - 1968 - Proceedings of the American Catholic Philosophical Association 42:126-136.
  27.  2
    Die Hochzeit Merkurs und der Philologie: Studien zu Notkers Martian-ÜbersetzungHerbert Backes.James C. King - 1984 - Speculum 59 (2):366-368.
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  28.  8
    Hume's Classical Theory of Justice.James King - 1981 - Hume Studies 7 (1):32-54.
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  29.  5
    The Hume Literature of the 1980's.Nicholas Capaldi, James King & Donald Livingston - 1991 - American Philosophical Quarterly 28 (4):255 - 272.
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  30.  9
    A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. [REVIEW]James T. King - 1968 - New Scholasticism 42 (2):335-336.
  31.  13
    The Meta-Ethical Dimension of the Problem of Evil.James T. King - 1971 - Journal of Value Inquiry 5 (3):174-184.
    In addition to complexity deriving from the notion of the possibility of a ‘better world,’ the anti-theist argument from evils may possess the appearance of greater effectiveness than critical analysis should recognize it. If the moral language employed in the argument is accepted according to some forms of emotive, intuitive or theonomous interpretations, the so-called problem will vanish - and the question of the existence or nonexistence of God (so far as it is thought to depend on this argument) will (...)
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  32.  10
    A Peircean Thread in Our Meta-Ethical Labyrinth.James T. King - 1969 - Journal of Value Inquiry 3 (2):113-125.
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  33.  6
    The Moral Theories of Kant and Hume.James King - 1992 - Hume Studies 18 (2):441-465.
  34.  2
    Codices Sangallenses: Festschrift Für Johannes Duft Zum 80. Geburtstag. [REVIEW]James King - 1996 - Speculum 71 (4):994-996.
  35.  2
    Die Hochzeit Merkurs Und der Philologie: Studien Zu Notkers Martian-Übersetzung. [REVIEW]James King - 1984 - Speculum 59 (2):366-368.
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  36.  6
    Nonteaching and Its Significance for Education.James King - 1976 - Educational Theory 26 (2):223-230.
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  37.  2
    Number Concepts in Animals: A Multidimensional Array.James E. King - 1988 - Behavioral and Brain Sciences 11 (4):590.
  38.  1
    Cimelia Sangallensia: Hundert Kostbarkeiten aus der Stiftsbibliothek St. Gallen.Karl Schmuki, Peter Ochsenbein, Cornel Dora.James C. King - 2000 - Speculum 75 (1):242-244.
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  39.  2
    The Problem of Evil and the Meaning of Good.James King - 1970 - Proceedings of the American Catholic Philosophical Association 44:185-194.
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  40.  2
    Discrimination and Reversal in Capuchin Monkeys as a Function of Irrelevant Cue Salience.John L. Scanlon & James E. King - 1980 - Bulletin of the Psychonomic Society 16 (1):41-43.
  41.  1
    Responses to Snakes by Surrogate- and Mother-Reared Squirrel Monkeys.Douglas K. Huebner, James L. Lentz, Marilyn J. Wooley & James E. King - 1979 - Bulletin of the Psychonomic Society 14 (1):33-36.
  42.  1
    Cimelia Sangallensia: Hundert Kostbarkeiten Aus der Stiftsbibliothek St. Gallen. [REVIEW]James King - 2000 - Speculum 75 (1):242-244.
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  43.  2
    Hume and Ethical Monism.James King - 1988 - History of Philosophy Quarterly 5 (2):157 - 171.
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  44. Aristotle’s Ethical Non-Intuitionism.James T. King - 1969 - New Scholasticism 43 (1):131-142.
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  45. Codices Sangallenses: Festschrift für Johannes Duft zum 80. Geburtstag.Peter Ochsenbein, Ernst Ziegler.James C. King - 1996 - Speculum 71 (4):994-996.
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  46. Hume on Artificial Lives: With a Rejoinder to A.C. MacIntyre.James King - 1988 - Hume Studies 14 (1):53-92.
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  47. Is Relation to God Logically Impossible?James T. King - 1968 - Proceedings and Addresses of the American Philosophical Association 42:126.
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  48. John P. Wright, "The Sceptical Realism of David Hume". [REVIEW]James King - 1986 - Journal of the History of Philosophy 24 (2):275.
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  49. Kierkegaard’s Critique of Ethics.James King - 1972 - Proceedings of the American Catholic Philosophical Association 46:189-198.
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  50. Kierkegaard's Critique of Ethics.James T. King - 1972 - Proceedings and Addresses of the American Philosophical Association 46:189.
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1 — 50 / 66