Results for 'James Kyle Tullos'

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  1. Protecting Rainforest Realism: James Ladyman, Don Ross: Everything Must Go: Metaphysics Naturalized, Oxford: Oxford University Press, 2007, Pp. 368 £49.00 HB.P. Kyle Stanford, Paul Humphreys, Katherine Hawley, James Ladyman & Don Ross - 2010 - Metascience 19 (2):161-185.
    Reply in Book Symposium on James Ladyman, Don Ross: 'Everything must go: metaphysics naturalized', Oxford: Oxford University Press, 2007.
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  2.  5
    Authenticity Beyond the Anthropocene.Kyle Michael James Shuttleworth - 2022 - Environmental Ethics 44 (2):137-159.
    In this paper, an ecologically extended ethic of authenticity is developed in dialogue with the Norwegian environmentalist Arne Naess and the Japanese ethicist Watsuji Tetsurō. More specifically, Naess’s concept of Self-realization is supplemented and supported with Watsuji’s ethic of authenticity and phenomenology of climate. And the ecological potential of Watsuji’s thought is realized in relation to Naess’s ideas of human responsibility and symbiosis. After establishing an ecologically extended ethic of authenticity, the practical application of this concept is then demonstrated in (...)
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  3.  26
    7. Notes on Contributors Notes on Contributors (Pp. 135-136).James Sj Schwartz, Donald G. Richards, Kristie Dotson, Kyle Whyte, Sally J. Scholz, Lars Samuelsson & Marion Hourdequin - 2013 - Ethics and the Environment 18 (2):291-292.
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  4.  9
    Watsuji Tetsurō’s Concept of “Authenticity”.Kyle Michael James Shuttleworth - 2019 - Comparative and Continental Philosophy 11 (3):235-250.
    ABSTRACTThe translation of honraisei as “authenticity” has caused scholars to compare Watsuji with Heideggerian and Taylorian accounts of authenticity. In this article, it will be demonstrated that this translation of “authenticity” is misleading insofar as it suggests a sense of subjective individuality as prevalent within Western philosophical thought. However, rather than rejecting a Watsujian account of authenticity, it will be argued that we can salvage this understanding by rethinking honraisei as a distinctly Japanese approach to authenticity and one which is (...)
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  5. Embodied Akrasia: James on Motivation and Weakness of Will.Kyle Bromhall - 2018 - William James Studies 14 (1):26-53.
    This paper presents an account of akrasia, drawn from the work of William James, that sees akrasia as neither a rational failing (as with most philosophical accounts) nor a moral failing (as with early Christian accounts), but rather a necessary by-product of our status as biological beings. By examining James’s related accounts of motivation and action, I argue that akratic actions occur when an agent attempts to act against her settled habits, but fails to do so. This makes (...)
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  6.  9
    Structural Priming is Most Useful When the Conclusions Are Statistically Robust.Kyle Mahowald, Ariel James, Richard Futrell & Edward Gibson - 2017 - Behavioral and Brain Sciences 40.
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  7.  5
    "America's National Character" by Watsuji Tetsurō: A Translation.Kyle Michael James Shuttleworth, Sayaka Shuttleworth & Watsuji Tetsurō - 2021 - Philosophy East and West 71 (4):1005-1028.
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  8.  24
    A Summary of Research in Science Education—1986. Part III.James A. Shymansky & William C. Kyle - 1988 - Science Education 72 (3):349-402.
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  9.  7
    Virtues and Ethics Within Watsuji Tetsurō’s Rinrigaku.Kyle Michael James Shuttleworth - 2020 - Asian Philosophy 30 (1):57-70.
    In the second volume of Rinrigaku, Watsuji Tetsurō focuses on developing his notion of betweenness through the ethical organisations of family, local commun...
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  10. A Summary of Research in Science Education—1986. Part II.James A. Shymansky & William C. Kyle - 1988 - Science Education 72 (3):299-348.
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  11. An Inchoate Universe: James's Probabilistic Underdeterminism.Kyle Bromhall - 2018 - William James Studies 14 (1):54-83.
    In this paper, I challenge the traditional narrative that William James’s arguments against determinism were primarily motivated by his personal struggles with depression. I argue that James presents an alternative argument against determinism that is motivated by his commitment to sound scientific practice. James argues that determinism illegitimately extrapolates from observations of past events to predictions about future events without acknowledging the distinct metaphysical difference between them. This occupation with futurity suggests that James’s true target is (...)
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  12.  13
    The Emergence of an Internally-Grounded, Multireferent Communication System.Kyle Wagner & James A. Reggia - 2006 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 7 (1):105-129.
    Previous simulation work on the evolution of communication has not shown how a large signal repertoire could emerge in situated agents. We present an artificial life simulation of agents, situated in a two-dimensional world, that must search for other agents with whom they can trade resources. With strong restrictions on which resources can be traded for others, initially non-communicating agents evolve/learn a signal system that describes the resource they seek and the resource they are willing to offer in return. A (...)
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  13.  7
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  14.  9
    Susanne Rohr and Miriam Strube, Revisiting Pragmatism: William James in the New Millennium. [REVIEW]Kyle Bromhall - 2013 - William James Studies 10 (1).
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  15.  10
    Slow Walking on a Treadmill Desk Does Not Negatively Affect Executive Abilities: An Examination of Cognitive Control, Conflict Adaptation, Response Inhibition, and Post-Error Slowing.Michael J. Larson, James D. LeCheminant, Kaylie Carbine, Kyle R. Hill, Edward Christenson, Travis Masterson & Rick LeCheminant - 2015 - Frontiers in Psychology 6.
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  16.  7
    God’s Prime Directive: Non-Interference and Why There Is No (Viable) Free Will Defense.David Kyle Johnson - 2022 - Religions 13 (9).
    In a recent book and article, James Sterba has argued that there is no free will defense. It is the purpose of this article to show that, in the most technical sense, he is wrong. There is a version of the free will defense that can solve what Sterba (rightly) takes to be the most interesting and severe version of the logical problem of moral evil. However, I will also argue that, in effect (or, we might say, in practice), (...)
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  17.  8
    The Therapeutic Odyssey: Positioning Genomic Sequencing in the Search for a Child’s Best Possible Life.Janet Elizabeth Childerhose, Carla Rich, Kelly M. East, Whitley V. Kelley, Shirley Simmons, Candice R. Finnila, Kevin Bowling, Michelle Amaral, Susan M. Hiatt, Michelle Thompson, David E. Gray, James M. J. Lawlor, Richard M. Myers, Gregory S. Barsh, Edward J. Lose, Martina E. Bebin, Greg M. Cooper & Kyle Bertram Brothers - 2021 - AJOB Empirical Bioethics 12 (3):179-189.
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  18.  9
    Legal and Ethical Challenges of International Direct-to-Participant Genomic Research: Conclusions and Recommendations.Mark A. Rothstein, Ma'N. H. Zawati, Laura M. Beskow, Kathleen M. Brelsford, Kyle B. Brothers, Catherine M. Hammack-Aviran, James W. Hazel, Yann Joly, Michael Lang, Dimitri Patrinos, Andrea Saltzman & Bartha Maria Knoppers - 2019 - Journal of Law, Medicine and Ethics 47 (4):705-731.
  19.  16
    Anhedonia in Prolonged Schizophrenia Spectrum Patients with Relatively Lower Vs. Higher Levels of Depression Disorders: Associations with Deficits in Social Cognition and Metacognition.Kelly D. Buck, Hamish J. McLeod, Andrew Gumley, Giancarlo Dimaggio, Benjamin E. Buck, Kyle S. Minor, Alison V. James & Paul H. Lysaker - 2014 - Consciousness and Cognition 29:68-75.
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  20. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  21.  3
    Be Not Afraid of Life: In the Words of William James.William James - 2023 - Princeton University Press.
    A compelling collection of the life-changing writings of William James William James—psychologist, philosopher, and spiritual seeker—is one of those rare writers who can speak directly and powerfully to anyone about life’s meaning and worth, and whose ideas change not only how people think but how they live. The thinker who helped found the philosophy of pragmatism and inspire Alcoholics Anonymous, James famously asked, “is life worth living?” Bringing together many of his best and most popular essays, talks, (...)
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  22.  89
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  23. Do Great Minds Really Think Alike?Christopher Willard-Kyle - 2017 - Synthese 194 (3).
    Recently, a number of epistemologists (notably Feldman [2007], [2009] and White [2005], [2013]) have argued for the rational uniqueness thesis, the principle that any set of evidence permits only one rationally acceptable attitude toward a given proposition. In contrast, this paper argues for extreme rational permissivism, the view that two agents with the same evidence may sometimes arrive at contradictory beliefs rationally. This paper identifies different versions of uniqueness and permissivism that vary in strength and range, argues that evidential peers (...)
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  24.  57
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  25.  47
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  26. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  27. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  28. Thinking as Folding.Kyle Novak - 2022 - Philosophy Today 66 (4):745-762.
    Rosi Braidotti has recently argued that the emerging scholarship on posthumanism should employ what she calls nomadic thinking. Braidotti identifies Gilles Deleuze’s work on Spinoza as the genesis of posthumanist ontology, yet Deleuze’s claims about nomadic thinking or nomadology come from his work on Leibniz. I argue that for posthumanist thought to theorize subjectivity beyond the human, it must use nomadology to overcome ontology itself. To make my argument, I demonstrate that while Braidotti is correct about Spinoza’s influence on Deleuze, (...)
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  29. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  30. Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering.Kyle Johannsen - 2021 - New York, NY, USA: Routledge.
    Though many ethicists have the intuition that we should leave nature alone, Kyle Johannsen argues that we have a duty to research safe ways of providing large-scale assistance to wild animals. Using concepts from moral and political philosophy to analyze the issue of wild animal suffering (WAS), Johannsen explores how a collective, institutional obligation to assist wild animals should be understood. He claims that with enough research, genetic editing may one day give us the power to safely intervene without (...)
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  31.  6
    Mourning the Dead, Following the Living.Kyle B. T. Lambelet - 2019 - Journal of Religious Ethics 47 (3):583-600.
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  32.  50
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  33. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  34. James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  35.  24
    Promising's Neglected Siblings: Oaths, Vows, and Promissory Obligation.Kyle Fruh - 2019 - Pacific Philosophical Quarterly 100 (3):858-880.
    Promises of a customary, interpersonal kind have received no small amount of philosophical attention. Of particular interest has been their capac- ity to generate moral obligations. This capacity is arguably what distinguishes promises from other, similar phenomena, like communicating a firm intention. But this capacity is common to still other nearby phenomena, such as oaths and vows. These latter phenomena belong to the same family of concepts as promises, but they are structurally and functionally distinct. Taken in their turn, they (...)
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  36.  19
    How to Do Things with Words. The William James Lectures Delivered at Harvard University in 1955.James Thomson - 1971 - Journal of Symbolic Logic 36 (3):513-514.
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  37.  4
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  38. The Knowledge Norm for Inquiry.Christopher Willard-Kyle - forthcoming - Journal of Philosophy.
    A growing number of epistemologists have endorsed the Ignorance Norm for Inquiry. Roughly, this norm says that one shouldn’t inquire into a question unless one is ignorant of its answer. I argue that, in addition to ignorance, proper inquiry requires a certain kind of knowledge. Roughly, one shouldn’t inquire into a question unless one knows it has a true answer. I call this the Knowledge Norm for Inquiry. Proper inquiry walks a fine line, holding knowledge that there’s an answer in (...)
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  39. Hypocrisy and the Standing to Blame.Kyle G. Fritz & Daniel Miller - 2018 - Pacific Philosophical Quarterly 99 (1):118-139.
    Hypocrites are often thought to lack the standing to blame others for faults similar to their own. Although this claim is widely accepted, it is seldom argued for. We offer an argument for the claim that nonhypocrisy is a necessary condition on the standing to blame. We first offer a novel, dispositional account of hypocrisy. Our account captures the commonsense view that hypocrisy involves making an unjustified exception of oneself. This exception-making involves a rejection of the impartiality of morality and (...)
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  40.  2
    James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  41.  61
    The Varieties of Religious Experience: A Study in Human Nature, Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901--1902.William James - 1902 - Dover Publications.
    After completing his monumental work, The Principles of Psychology, William James turned his attention to serious consideration of such important religious and philosophical questions as the nature and existence of God, immortality of the soul, and free will and determinism. His interest in these questions found expression in various works, including The Varieties of Religious Experience, his classic study of spirituality. Based on the prestigious Gifford Lectures on Natural Religion he gave at the University of Edinburgh in 1901 and (...)
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  42.  20
    James McElvenny. Language and Meaning in the Age of Modernism: C. K. Ogden and His Contemporaries. Edinburgh: Edinburgh University Press, 2018. Pp. 200. $110.00. [REVIEW]James Pearson - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (1):193-198.
  43. Heaven’s Champion: William James’s Philosophy of Religion.James O. Pawelski - 1996 - Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  44. Why Monogamy is Morally Permissible: A Defense of Some Common Justifications for Monogamy.Kyle York - 2020 - Journal of Value Inquiry 54 (4):539-552.
    Harry Chalmers argues that monogamy involves restricting one’s partner’s access to goods in a morally troubling way that is analogous to an agreement between partners to have no additional friends. Chalmers finds the traditional defenses of monogamy wanting, since they would also justify a friendship-restricting agreement. I show why three traditional defenses of monogamy hold up quite well and why they don’t, for the most part, also justify friendship-restricting agreements. In many cases, monogamy can be justified on grounds of practicality, (...)
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  45.  1
    The Dynamic Individualism of William James.James O. Pawelski - 2008 - State University of New York Press.
    _Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion._.
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  46. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  47. Being in a Position to Know is the Norm of Assertion.Christopher Willard-Kyle - 2020 - Pacific Philosophical Quarterly 101 (2):328-352.
    This paper defends a new norm of assertion: Assert that p only if you are in a position to know that p. We test the norm by judging its performance in explaining three phenomena that appear jointly inexplicable at first: Moorean paradoxes, lottery propositions, and selfless assertions. The norm succeeds by tethering unassertability to unknowability while untethering belief from assertion. The PtK‐norm foregrounds the public nature of assertion as a practice that can be other‐regarding, allowing asserters to act in the (...)
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  48.  15
    William James and Well-Being: The Philosophy, Psychology, and Culture of Human Flourishing.James O. Pawelski - 2018 - William James Studies 14 (1).
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  49.  1
    The Dynamic Individualism of William James.James O. Pawelski - 2007 - State University of New York Press.
    Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion.
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  50. 'William James on Percepts, Concepts, and the Function of Cognition'.James O'Shea - 2019 - In Alexander Klein (ed.), The Oxford Handbook of William James.
    ABSTRACT: Central to both James’s earlier psychology and his later philosophical views was a recurring distinction between percepts and concepts. The distinction evolved and remained fundamental to his thinking throughout his career as he sought to come to grips with its fundamental nature and significance. In this chapter, I focus initially on James’s early attempt to articulate the distinction in his 1885 article “The Function of Cognition.” This will highlight a key problem to which James continued to (...)
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